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George M. Bass

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Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
Proper 25 -- Job 42:1-6, 10-17, Hebrews 7:23-28 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Sixth Sunday after Epiphany -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - B -- 1990
In the pre-1970 church year, this would probably have been one of the gesima Sundays, partly because
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent

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It was a dark and stormy night. Lightning flashed and thunder crashed. Suddenly, Kimberly, our middle daughter, was standing next to our bed, sobbing in fear. My wife held and comforted her for a few minutes, and then I led her back to the room she shared with her older sister Kristyn. I tucked her tightly into the sandwich of her sheets and blankets, snugging things up for extra safety.
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Acts 10:44-48

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Object: Pieces you might use, like dice, a spinner, a ball, or any other “unusual” things you might find. I used a beanbag, a shoe, and a piece of paper.

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This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. (v. 12-13)

You have heard the saying “We are not called to be successful; we are called to be faithful.” Jesus’ invitation to “follow me” is an invitation to faithfulness. That might be described by the old-fashioned word “fidelity.”

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Do you love anyone enough to offer them your last Rolo? According to the advert, Rolos are so incredibly delicious that nobody could be that selfless. Those who consider offering their last Rolo to someone they love, snatch it back at the last moment and keep it for themselves.

Or you might of course, love Terry's chocolate orange, and feel it's something which would be good to share. But at the last moment, like cuddly Dawn French, you'd say, "No, it's mine, not Terry's, it's all mine!"

SermonStudio

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Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can support the notion of "singing a new song." Children love the repetition of singing the same song over and over. Parents or youth group leaders who have been in this situation can identify with the need to sing a new song.
Nancy Kraft
Are you in love with God? In 1 John, the author has a lot to say about the love of God and the way that love changes our lives. We love because God first loved us. God's love fills us to overflowing so that it flows through us to other people. Annie Dillard said that we catch grace like a man filling a cup underneath a waterfall.1 That's the way we receive God's love. But there can be a problem for us when we put a lid on our cups and the water can't get inside. We're closing our hearts off to the love of God.

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A remarkable feature of Dwight D. Eisenhower's memoirs is the composure with which he greeted crises. He titled his autobiography At Ease, an appropriate description for not only his retirement, but the manner in which he appeared to be on top of life. Colleagues, of course, could recall how excited he could get in revealing his impatience with mediocrity and the failures of the people in his command. However, what was impressive was the way he took control in the European theater in World War II with no fear for his own life and great confidence in the Allied offensive.
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Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost, Our Hearts Inspire." Of course, tradition now uses the alternate term, "Holy Spirit." Wesley called it the "fountain of life and love." And so it is. Once we experience the Holy Spirit, we know it is exactly that: the source of life and love. The giving of that Spirit into the lives of us all is the point of this passage.

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