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John R. Brokhoff

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Christian Faith

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Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- John R. Brokhoff -- Proper 9 | Ordinary Time 14 - B -- 1993
David becomes king of all Israel. For 71/2 years he ruled the
The Baptism Of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- John R. Brokhoff -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1993
The universe was created by God out of chaos and darkness
The Transfiguration Of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- John R. Brokhoff -- Transfiguration Sunday - B -- 1993
This account of Elijah's being taken to heaven on a chariot of
Third Sunday After The Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- John R. Brokhoff -- Epiphany 3 | Ordinary Time 3 - B -- 1993
Jonah refuses to obey God's command to preach to Nineveh, the
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- John R. Brokhoff -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1993
Isaiah's experience in the temple occurred in 742 B.C., the
Fourth Sunday After The Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- John R. Brokhoff -- Epiphany 4 | Ordinary Time 4 - B -- 1993
The book of Deuteronomy came out of the reform movement during
The Nativity Of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- John R. Brokhoff -- The Nativity of our Lord - B -- 1993
A child is born whose name is wonderful and whose government
Fifth Sunday After The Epiphany -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Chapter 40 is the opening chapter of Deutero-Isaiah written in
First Sunday After Christmas / Holy Family -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- John R. Brokhoff -- First Sunday after Christmas Day - B -- 1993
This passage, written by Third Isaiah around 530 B.C. deals
Sixth Sunday After The Epiphany -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- John R. Brokhoff -- Epiphany 6 | Ordinary Time 6 - B -- 1993
Elisha was a prophet of Israel in the ninth century. He was
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:1-18 -- John R. Brokhoff -- Second Sunday after Christmas - B -- 1993
Yahweh promises to rebuild the nation of Israel. God's word is
Seventh Sunday After The Epiphany -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12 -- John R. Brokhoff -- Epiphany 7 | Ordinary Time 7 - B -- 1993
The Jews are in exile in Babylon. Deutero-Isaiah sees hope in
Proper 5 -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), 2 Corinthians 4:13--5:1 -- John R. Brokhoff -- Proper 5 | Ordinary Time 10 - B -- 1993
Samuel became the religious and political leader of Israel. He
Eighth Sunday After The Epiphany -- Hosea 2:14-20, 2 Corinthians 3:1-6, Mark 2:13-22 -- John R. Brokhoff -- Epiphany 8 | Ordinary Time 8 - B -- 1993
Hosea was an eighth century prophet in Israel (Northern
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- John R. Brokhoff -- Proper 27 | Ordinary Time 32 - B -- 1993
With the guidance of Naomi, Ruth gets Boaz as a husband. She
First Sunday In Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- John R. Brokhoff -- First Sunday in Lent - B -- 1993
Humankind became so corrupt that Yahweh had to destroy it
27th Sunday After Pentecost -- Daniel 7:9-10, 13-14, Mark 13:24-31 -- John R. Brokhoff -- 1993
The Ancient of Days takes his seat on the throne of judgment.
Third Sunday In Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- John R. Brokhoff -- Third Sunday in Lent - B -- 1993
The 10 commandments are unconditional demands of God. They are
Second Sunday In Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25 -- John R. Brokhoff -- Second Sunday in Lent - B -- 1993
According to the priestly school, this is another account of
Fourth Sunday In Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- John R. Brokhoff -- Fourth Sunday in Lent - B -- 1993
The people of Israel are fed up with the hardships of
Fifth Sunday In Lent -- Jeremish 31:31-34, Hebrews 5:5-10, John 12:20-33 -- John R. Brokhoff -- Fifth Sunday in Lent - B -- 1993
Jeremiah addresses these words to the Jews in Babylon. Through
Sunday Of The Passion (Palm Sunday) -- Isaiah 50:4-9a, Philippians 2:5-11 -- John R. Brokhoff -- Passion Sunday - B -- 1993
This pericope constitutes the third of the four servant songs
The Day Of Pentecost -- Ezekiel 37:1-14 or Acts 2:1-21 -- John R. Brokhoff -- 1993
Ezekiel is a prophet to the exiles in Babylon. This Lesson
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- John R. Brokhoff -- Proper 10 | Ordinary Time 15 - B -- 1993
David is situated in Jerusalem with his government and he
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- John R. Brokhoff -- Proper 12 | Ordinary Time 17 - B -- 1993
Here is the story of a tragedy of a great man's downfall, of

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It was a dark and stormy night. Lightning flashed and thunder crashed. Suddenly, Kimberly, our middle daughter, was standing next to our bed, sobbing in fear. My wife held and comforted her for a few minutes, and then I led her back to the room she shared with her older sister Kristyn. I tucked her tightly into the sandwich of her sheets and blankets, snugging things up for extra safety.
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Object: Pieces you might use, like dice, a spinner, a ball, or any other “unusual” things you might find. I used a beanbag, a shoe, and a piece of paper.

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John E. Sumwalt
This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. (v. 12-13)

You have heard the saying “We are not called to be successful; we are called to be faithful.” Jesus’ invitation to “follow me” is an invitation to faithfulness. That might be described by the old-fashioned word “fidelity.”

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Do you love anyone enough to offer them your last Rolo? According to the advert, Rolos are so incredibly delicious that nobody could be that selfless. Those who consider offering their last Rolo to someone they love, snatch it back at the last moment and keep it for themselves.

Or you might of course, love Terry's chocolate orange, and feel it's something which would be good to share. But at the last moment, like cuddly Dawn French, you'd say, "No, it's mine, not Terry's, it's all mine!"

SermonStudio

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Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can support the notion of "singing a new song." Children love the repetition of singing the same song over and over. Parents or youth group leaders who have been in this situation can identify with the need to sing a new song.
Nancy Kraft
Are you in love with God? In 1 John, the author has a lot to say about the love of God and the way that love changes our lives. We love because God first loved us. God's love fills us to overflowing so that it flows through us to other people. Annie Dillard said that we catch grace like a man filling a cup underneath a waterfall.1 That's the way we receive God's love. But there can be a problem for us when we put a lid on our cups and the water can't get inside. We're closing our hearts off to the love of God.

Harry N. Huxhold
A remarkable feature of Dwight D. Eisenhower's memoirs is the composure with which he greeted crises. He titled his autobiography At Ease, an appropriate description for not only his retirement, but the manner in which he appeared to be on top of life. Colleagues, of course, could recall how excited he could get in revealing his impatience with mediocrity and the failures of the people in his command. However, what was impressive was the way he took control in the European theater in World War II with no fear for his own life and great confidence in the Allied offensive.
E. Carver Mcgriff
Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost, Our Hearts Inspire." Of course, tradition now uses the alternate term, "Holy Spirit." Wesley called it the "fountain of life and love." And so it is. Once we experience the Holy Spirit, we know it is exactly that: the source of life and love. The giving of that Spirit into the lives of us all is the point of this passage.

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