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Paul A. Laughlin

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God's fat and lean sheep -- Ezekiel 34:11-16, 20-24, Psalm 23, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Paul A. Laughlin -- Christ The King (Proper 29) - A -- 1989
Exegetical note: Speaking as God's voice, Ezekiel lambasts the kings ("shepherds") of Israel whose p
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr
Faithful obedience to God's call -- Genesis 12:1-9, Psalm 33, Romans 3:21-28 -- Paul A. Laughlin -- Proper 4 | Ordinary Time 9 - A -- 1989
Exegetical note: What is most striking about this account of God's call and Abraham's response is th
The active, ascended Christ -- Acts 7:55-60, Psalm 31, 1 Peter 2:2-10, Psalm 31 -- Paul A. Laughlin -- Fifth Sunday of Easter - A -- 1989
Exegetical note: Stephen's vision of the ascended Christ in heaven prior to his own martyrdom is cur
God will provide -- Genesis 22:1-18, Psalm 13, Matthew 9:9-13 -- Paul A. Laughlin -- Proper 5 | Ordinary Time 10 - A -- 1989
Exegetical note: Behind this well-known story of Abraham's willingness to sacrifice his own son at G
God's saving presence -- Isaiah 63:7-9, Psalm 111, Hebrews 2:10-18, Matthew 2:13-15, 19-23 -- Paul A. Laughlin -- First Sunday after Christmas Day - A -- 1989
Exegetical note: This passage is a typical introduction for a psalm of intercession in that it prefa
Materialism versus what really matters -- Genesis 25:19-34, Psalm 46, Romans 5:6-11, Matthew 9:35-10:8 -- Paul A. Laughlin -- Proper 6 | Ordinary Time 11 - A -- 1989
Exegetical note: Neither of the principals in this story comes out looking very good: Jacob is portr
The transcendent, immanent God -- Deuteronomy 4:32-40, Psalm 33, 2 Corinthians 13:5-14, Matthew 28:16-20 -- Paul A. Laughlin -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
Exegetical note: This passage clearly attests the two basic components of Judaeo-Christian theism.
The subtle presence of God -- Genesis 28:10-17, Psalm 91, Romans 5:12-19, Matthew 10:24-33 -- Paul A. Laughlin -- Proper 7 | Ordinary Time 12 - A -- 1989
Exegetical note: Jacob's response to his dream-theophany - that God had been in that place all along
Universal peace from God's unitive power -- Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44 -- Paul A. Laughlin -- First Sunday of Advent - A -- 1989
Exegetical note: This eschatological ("latter days") vision, the core of which also appears in the o
Wrestling with God -- Genesis 32:22-32, Psalm 17, Matthew 10:34-42 -- Paul A. Laughlin -- Proper 8 | Ordinary Time 13 - A -- 1989
Exegetical note: The identity of Jacob's opponent is uncertain here, both to the patriarch and to th
Self-awareness as sin-awareness -- Genesis 2:4b-9, 15-17, 25-3:7, Psalm 130, Romans 5:12-19, Matthew 4:1-11 -- Paul A. Laughlin -- First Sunday in Lent - A -- 1989
First Sunday in LentFirst Lesson: Genesis 2:4b-9, 15-17, 25-3:7Theme:
Godly civil disobedience -- Exodus 1:6-14, 22-2:10, Psalm 124, Matthew 11:25-30 -- Paul A. Laughlin -- Proper 9 | Ordinary Time 14 - A -- 1989
Exegetical note: The story of the Pharaoh’s ineffective plot to decimate the burgeoning Hebrew popul
The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
God's outlandish promises -- Genesis 12:1-4a (4b-8), Psalm 33, John 3:1-17 -- Paul A. Laughlin -- Second Sunday in Lent - A -- 1989
Exegetical note: This passage, which begins the Abraham narratives of Genesis, shows the great patri
God's incarnate Light -- 2 Peter 1:16-21, Matthew 17:1-9 -- Paul A. Laughlin -- Transfiguration Sunday - A -- 1989
Exegetical note: Since the Second Coming of Jesus is a central concern of this very late pseudonymou
Reestablishing the covenant -- 1 Kings 8:55-61, Psalm 138, 1 Corinthians 1:3-9, Matthew 6:25-33 -- Paul A. Laughlin -- Thanksgiving Day - A -- 1989
Thanksgiving DayFirst Lesson: 1 Kings 8:55-61Theme:
Hardening hearts and testing God -- Exodus 17:3-7, Romans 5:1-11, Psalm 95, John 4:5-26 -- Paul A. Laughlin -- Third Sunday in Lent - A -- 1989
Exegetical note: It is interesting that the only reference to this incident in the Old Testament (Ps
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
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New & Featured This Week

The Immediate Word

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For May 5, 2024:
  • Longing for Belonging by Dean Feldmeyer — “A deep sense of love and belonging is an irreducible need of all people. We are biologically, cognitively, physically, and spiritually wired to love and be loved and to belong.” — Brene Brown
  • Second Thoughts: Is Blood Thicker Than Water? by Elena Delhagen based on 1 John 5:1-6 and Acts 10:44-48.

Emphasis Preaching Journal

Wayne Brouwer
It was a dark and stormy night. Lightning flashed and thunder crashed. Suddenly, Kimberly, our middle daughter, was standing next to our bed, sobbing in fear. My wife held and comforted her for a few minutes, and then I led her back to the room she shared with her older sister Kristyn. I tucked her tightly into the sandwich of her sheets and blankets, snugging things up for extra safety.
Bill Thomas
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Acts 10:44-48

CSSPlus

John Jamison
Object: Pieces you might use, like dice, a spinner, a ball, or any other “unusual” things you might find. I used a beanbag, a shoe, and a piece of paper.

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StoryShare

John E. Sumwalt
This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. (v. 12-13)

You have heard the saying “We are not called to be successful; we are called to be faithful.” Jesus’ invitation to “follow me” is an invitation to faithfulness. That might be described by the old-fashioned word “fidelity.”

The Village Shepherd

Janice B. Scott
Do you love anyone enough to offer them your last Rolo? According to the advert, Rolos are so incredibly delicious that nobody could be that selfless. Those who consider offering their last Rolo to someone they love, snatch it back at the last moment and keep it for themselves.

Or you might of course, love Terry's chocolate orange, and feel it's something which would be good to share. But at the last moment, like cuddly Dawn French, you'd say, "No, it's mine, not Terry's, it's all mine!"

SermonStudio

Schuyler Rhodes
Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can support the notion of "singing a new song." Children love the repetition of singing the same song over and over. Parents or youth group leaders who have been in this situation can identify with the need to sing a new song.
Nancy Kraft
Are you in love with God? In 1 John, the author has a lot to say about the love of God and the way that love changes our lives. We love because God first loved us. God's love fills us to overflowing so that it flows through us to other people. Annie Dillard said that we catch grace like a man filling a cup underneath a waterfall.1 That's the way we receive God's love. But there can be a problem for us when we put a lid on our cups and the water can't get inside. We're closing our hearts off to the love of God.

Harry N. Huxhold
A remarkable feature of Dwight D. Eisenhower's memoirs is the composure with which he greeted crises. He titled his autobiography At Ease, an appropriate description for not only his retirement, but the manner in which he appeared to be on top of life. Colleagues, of course, could recall how excited he could get in revealing his impatience with mediocrity and the failures of the people in his command. However, what was impressive was the way he took control in the European theater in World War II with no fear for his own life and great confidence in the Allied offensive.
E. Carver Mcgriff
Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost, Our Hearts Inspire." Of course, tradition now uses the alternate term, "Holy Spirit." Wesley called it the "fountain of life and love." And so it is. Once we experience the Holy Spirit, we know it is exactly that: the source of life and love. The giving of that Spirit into the lives of us all is the point of this passage.

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