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Richard A. Hasler

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Emphasis Preaching Journal

John O'Hara was a novelist whose historical settings... -- Romans 4:13-25 -- Richard A. Hasler -- Second Sunday in Lent - B -- 2012
John O'Hara was a novelist whose historical settings were based on life during the first half of the
One week a picture of a Harvard University president appeared... -- Exodus 20:1-17 -- Richard A. Hasler -- Third Sunday in Lent - B -- 2012
One week a picture of a Harvard University president appeared on the cover of Newsweek magazi
Garret Keizer tells the story of three women... -- John 2:13-22 -- Richard A. Hasler -- Third Sunday in Lent - B -- 2012
Garret Keizer tells the story of three women in the 1970s who entered a store that sold pornography,
Former president of Princeton Theological Seminary... -- Ephesians 2:1-10 -- Richard A. Hasler -- Fourth Sunday in Lent - B -- 2012
Former president of Princeton Theological Seminary John Mackay's favorite New Testament book was Pau
Jonathan Edwards once wrote... -- Jeremiah 31:31-34 -- Richard A. Hasler -- Fifth Sunday in Lent - B -- 2012
Jonathan Edwards once wrote: "There must be light in the understanding as well as fervency of heart,
Fyodor Dostoevsky... -- John 12:20-33 -- Richard A. Hasler -- Fifth Sunday in Lent - B -- 2012
Fyodor Dostoevsky, in his novel, The Brothers Karamazov, has Father Zossima preach a sermon o
In 1722 a group of persecuted Protestants... -- Philippians 2:5-11 -- Richard A. Hasler -- Passion Sunday - B -- 2012
In 1722 a group of persecuted Protestants from the area of Bohemia and Moravia moved to the estate o
Christopher H. Evans, co-author of the book... -- Exodus 12:1-4 (5-10) 11-14 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Christopher H.
One of the major heresies... -- 1 John 1:1--2:2 -- Richard A. Hasler -- Second Sunday of Easter - B -- 2012
One of the major heresies that threatened the early church was the heresy of Gnosticism which over-e
Debra Farrington calls our attention to a children's book... -- 1 John 3:16-24 -- Richard A. Hasler -- Fourth Sunday of Easter - B -- 2012
Debra Farrington calls our attention to a children's book written by Kenneth Grahame titled Wind

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Baptizing in the Spirit -- Mark 1:4-11 -- Richard A. Hasler -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2011
In Alex Haley's pioneer study, Roots, there is a poignant scene when Kunta Kinta, a slave, dr
Daring to Touch -- Mark 1:40-45 -- Richard A. Hasler -- Epiphany 6 | Ordinary Time 6 - B -- 2011
Sam Keen in his book, To a Dancing God, tells of accidentally tripping over a rock one day wh
Proclaiming the Good News -- Mark 1:14-20 -- Richard A. Hasler -- Epiphany 3 | Ordinary Time 3 - B -- 2011
In Washington Irving's Sketch Book he tells of a whimsical character by the name of Rip Van W
Seeing Is Believing -- John 1:43-51 -- Richard A. Hasler -- Epiphany 2 | Ordinary Time 2 - B -- 2011
Eugene Peterson tells about his boyhood days growing up in the "Big Sky" country of Montana.
Developing a Quiet Center -- Mark 1:29-39 -- Richard A. Hasler -- Epiphany 5 | Ordinary Time 5 - B -- 2011
Kathleen Norris tells of an experiment she tried with elementary school children when she taught art
Recognizing the Voice of Authority -- Mark 1:21-28 -- Richard A. Hasler -- Epiphany 4 | Ordinary Time 4 - B -- 2011
This story may be apocryphal, but I heard of a professor who was not only popular on campus but also
Seeking the Bethlehem Star -- Matthew 2:1-12 -- Richard A. Hasler -- Epiphany of the Lord - B -- 2011
The Moravians, a small but influential Christian denomination, have a distinctive symbol known throu
Being Aware of What Is Happening -- Luke 2:22-40 -- Richard A. Hasler -- First Sunday after Christmas Day - B -- 2011
Every evening about sunset at a popular hotel on the island of Maui, a young Hawaiian walks to the e
Believing the Impossible -- Luke 1:26-38 -- Richard A. Hasler -- Fourth Sunday of Advent - B -- 2011
There are a lot of good things to say about being a parent or a grandparent and one of the joys is t
Modeling Humility -- Mark 1:1-8 -- Richard A. Hasler -- Second Sunday of Advent - B -- 2011
As a young man Benjamin Franklin sought to attain moral perfection; consequently, he made a list of

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Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

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Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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