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Richard A. Jensen

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The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Proper 15 -- Matthew 15:(10-20) 21-28 -- Richard A. Jensen -- 1998
The assigned Gospel text for this week skips over a couple of sections in Matthew's story.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 16 -- Matthew 16:13-20 -- Richard A. Jensen -- 1998
With the text appointed for this week we come to the climax of Part Two of Matthew's Gospel.
Proper 20 -- Matthew 20:1-16 -- Richard A. Jensen -- 1998
We come this week to one of the most memorable stories in all of Matthew's Gospel: the parable of th
Proper 17 -- Matthew 16:21-28 -- Richard A. Jensen -- 1998
With this week's text we enter Part Three of Matthew's story.
Transfiguration -- Matthew 17:1-9 -- Richard A. Jensen -- 1998
We need to say at the outset of our comments for this pericope that the transfiguration text contain
Advent 4 -- Matthew 1:18-25 -- Richard A. Jensen -- 1998
Our Matthew text for this week comes from the first chapter of Matthew.
Proper 11 -- Matthew 13:24-30, 36-43 -- Richard A. Jensen -- 1998
Matthew 13 contains the parabolic ministry of Jesus as Matthew tells the story.
Proper 18 -- Matthew 18:15-20 -- Richard A. Jensen -- 1998
Matthew 18 is of crucial importance to the structure of Matthew's Gospel.
Proper 10 -- Matthew 13:1-9, 18-23 -- Richard A. Jensen -- 1998
We come to our text for this week noting that the lectionary has entirely omitted Matthew 12.
Proper 19 -- Matthew 18:21-35 -- Richard A. Jensen -- 1998
In our previous chapter we discussed the importance of Matthew 18 as a whole.
Palm/Passion Sunday -- Matthew 21:1-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Richard A. Jensen -- 1998
Proper 21 -- Matthew 21:23-32 -- Richard A. Jensen -- 1998
Jesus enters the temple: Matthew 21:12.
Proper 22 -- Matthew 21:33-46 -- Richard A. Jensen -- 1998
This week's text has important narrative connections in Matthew's story.
Christmas 1 -- Matthew 2:13-23 -- Richard A. Jensen -- 1998
The Matthean text assigned for the First Sunday after Christmas is very difficult to dislodge from i
Proper 23 -- Matthew 22:1-14 -- Richard A. Jensen -- 1998
"Once more Jesus spoke to them in parables...." That's how this week's appointed text begins.
Proper 24 -- Matthew 22:15-22 -- Richard A. Jensen -- 1998
The opening words of this week's text indicate a change of venue and actor.
Proper 25 -- Matthew 22:34-36 -- Richard A. Jensen -- 1998
This week's text includes the third and fourth controversies between Jesus and the religious leaders
Proper 26 -- Matthew 23:1-12 -- Richard A. Jensen -- 1998
There is much material that is unique to Matthew in the final chapters of his Gospel.
Advent 1 -- Matthew 24:36-44 -- Richard A. Jensen -- 1998
As we indicated in the Preface we have chosen to arrange the chapters of this work in their Matthean
Proper 23 -- Luke 17:11-19 -- Richard A. Jensen -- 1997
This week's familiar story of the ten lepers begins with a travel marker.
Proper 24 -- Luke 18:1-8 -- Richard A. Jensen -- 1997
The appointed Lukan text for this week is given to us without its context.
Proper 7 -- Luke 8:26-39 -- Richard A. Jensen -- 1997
This week's text concerning the exorcism which set a captive Gerasene demoniac free is the only tex
Advent 2 -- Luke 3:1-6 -- Richard A. Jensen -- 1997
Many commentators note that these verses are really the begin-ning of Luke's Gospel.

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No More Tears -- Revelation 21:1-6 -- Richard A. Jensen -- Fifth Sunday of Easter - C -- 1994
Can you imagine a four-year-old boy falling to his death from the 53rd floor of a New York City apar
A New Heart -- Jeremiah 31:27-34 -- Richard A. Jensen -- Proper 24 | Ordinary Time 29 - C -- 1994
It was the religious program she had heard on the radio a few weeks back that sent Shawn Rose on a m
God's Evangelism Plans -- Acts 16:16-34 -- Richard A. Jensen -- Seventh Sunday of Easter - C -- 1994
The fall of Haile Selassie in 1974 did not bring the kind of peace that the Ethiopians had hoped mig
Ready For Worship -- Luke 18:9-14 -- Richard A. Jensen -- Proper 25 | Ordinary Time 30 - C -- 1994
Ernie, Madge and Todd Applegate always took their place in a front pew just as the bell was ringing.
The Holy Spirit Doesn't Have A Copy Machine -- 1 Corinthians 12:1-11 -- Richard A. Jensen -- Epiphany 2 | Ordinary Time 2 - C -- 1994
The wind of the Spirit blew through St.
''Who Can Be Saved?'' -- Luke 19:1-10 -- Richard A. Jensen -- Proper 26 | Ordinary Time 31 - C -- 1994
"Zacchaeus was a wee little man, a wee little man was he...." Many people have learned that song in
The Greatest Of These -- 1 Corinthians 13:1-13 -- Richard A. Jensen -- Epiphany 4 | Ordinary Time 4 - C -- 1994
In the midwest the summer of 1993 was the summer of the "great flood." The rains, it seemed, would n
A Vision For The Future -- Isaiah 65:17-25 -- Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 1994
A few years back a west coast bishop returned home from a meeting of his denomination's bishops in K
With Fire In His Eyes -- Luke 6:17-26 -- Richard A. Jensen -- Epiphany 6 | Ordinary Time 6 - C -- 1994
There was fire in his eyes as Dr. Yacob spoke. Dr.
''Only Speak The Word'' -- Luke 7:1-10 -- Richard A. Jensen -- Proper 4 | Ordinary Time 9 - C -- 1994
Luke is fond of telling stories of faith.
A Man Who Would Be God -- Luke 4:1-13 -- Richard A. Jensen -- First Sunday in Lent - C -- 1994
It was to be his first trip back to China. He was born in China to missionary parents in the 1930s.
''A Great Prophet Has Arisen Among Us'' -- Luke 7:11-17 -- Richard A. Jensen -- Proper 5 | Ordinary Time 10 - C -- 1994
"Shunem: Site of the Prophet Elisha's Resurrection Miracle." If they had had road signs in the days
A Mother's Tears -- Luke 13:31-35 -- Richard A. Jensen -- Second Sunday in Lent - C -- 1994
Gertrude Schmidt loved being a mother.
Forgiven Much! -- Luke 7:36--8:3 -- Richard A. Jensen -- Proper 6 | Ordinary Time 11 - C -- 1994
The life of a prostitute is a hateful way of life.
A Modern Day Job -- Luke 13:1-9 -- Richard A. Jensen -- Third Sunday in Lent - C -- 1994
American culture is a culture of fixing blame -- fixing blame on others.
The Collapsing Circle -- Galatians 3:23-29 -- Richard A. Jensen -- Proper 7 | Ordinary Time 12 - C -- 1994
Allan Nelson is a consultant to business operations throughout the world.
The Lost Is Found -- Luke 15:1-3, 11b-32 -- Richard A. Jensen -- Fourth Sunday in Lent - C -- 1994
It was the biggest tragedy in Pastor Dave's life.
He Set His Face -- Luke 9:51-62 -- Richard A. Jensen -- Proper 8 | Ordinary Time 13 - C -- 1994
He had just finished feeding the 5,000 men plus women and children when he asked them the question (
A New Thing -- Isaiah 43:16-21 -- Richard A. Jensen -- Fifth Sunday in Lent - C -- 1994
"I'm telling you it's just not possible that he is the Messiah. If anything he's an imposter.
''God's Gonna Trouble The Water'' -- 2 Kings 5:1-14 (15-19) -- Richard A. Jensen -- Proper 9 | Ordinary Time 14 - C -- 1994
"What difference is a little water going to make anyway?" Ken Taufler thundered at his friend Jim Ka
When I Saw Your Face -- Matthew 25:31-46 -- Richard A. Jensen -- 1994
The New Year's Eve party at the Campbells' was always a highlight of the year for Tom Stone.
The Glory And The Pain -- Richard A. Jensen -- Transfiguration Sunday - C -- 1994
His given name was Leslie Leonard but everyone just called him "Pete." Pete was the son of very devo
A Model For The Good Life -- Luke 10:25-37 -- Richard A. Jensen -- Proper 10 | Ordinary Time 15 - C -- 1994
We all remember Desert Storm.
Shy Alice -- John 16:12-15 -- Richard A. Jensen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1994
Alice Hawks was one of the most important members of Christ's Church in Dallas.
True Repentance -- Joel 2:1-2, 12-17 -- Richard A. Jensen -- Ash Wednesday - C -- 1994
"Today we're going to talk about Lent," Tanya announced at the beginning of the adult class she had

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The Black Angel. That’s what Michael Christopher calls Herman Engel in his play. Herman Engel is a cruel man, an “angel” by name, but darkest black in his Nazi soul. During World War II, he led his army in a horrible massacre of French villages. And after the war, justice catches up with him at the Nuremberg trials. He is sent to jail.
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How many of us understand God’s call on our lives? How many of us need a wise advisor to help us understand what God is asking us? Samuel is confused about who is calling him, thinking it is his teacher and mentor. Eli has to explain to Samuel that he is being called by God. Understanding this, Samuel responds to God, “Here I am.”

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For June 2, 2024:

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Object: This message includes a game to play together. Have fun with having the children shout out their answers. It makes the message memorable.

* * *

Hello, everyone! Are you ready for our story today? (Let them respond.) Instead of just telling you the story, I thought it would be more fun if we played a game that told the story. Are you ready to play the game? (Let them respond.)  

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Frank Ramirez
Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” (v. 4)

Back in those days dark was dark.

Really dark.

In a moonless sky, the stars would shine brighter than most of us have ever seen, all the more awe-inspiring their majesty, paradoxically emphasizing all the more the darkness that reigned.

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Stephen P. McCutchan
Deuteronomy 5:12-15
Observe the sabbath day and keep it holy, as the Lord your God commanded you.
-- Deuteronomy 5:12

Schuyler Rhodes
There's something about someone who knows you really well. It is a state of grace that slices across all other interactions. Sit across the table from a spouse of twenty years, a best friend of half a century, a sister or brother who has grown with you through the victories and the defeats. It's an amazing moment to look into the eyes of such a person and know ... that they know.
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Out of darkness the light shall shine! God's glory shining in the face of Christ. Yet we who have this spiritual gift are like common clay pots.
-- 2 Corinthians 4:6-7 (paraphrased)

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It was a time of distrust and disillusionment in the land of Israel. People did not trust those who governed them. Those in positions of leadership were thought to be inept or corrupt, and often both. There was a lack of vision about the future of the people. Because those in leadership seemed helpless, hopeless and corrupt, God looked outside the tents of power to find new leadership with vision.
William G. Carter
A few years ago, I was asked to serve as the worship leader at a regional church conference for teenagers. The enthusiastic recruiter told me about the wonderful experience I could expect from the gathering. "Every summer," she said, "the conference brings together about a hundred or so young people at a camp that has no swimming pool. We gather during the dog days of August. The conference is so much fun, nobody misses the pool!"

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