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William G. Carter

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Slaves Of A Different Master -- Romans 6:12-23 -- William G. Carter -- Proper 8 | Ordinary Time 13 - A -- 2004
Earlier this week somebody asked what the sermon was about.
Praying For A Whole New World -- Luke 21:25-36 -- William G. Carter -- First Sunday of Advent - C -- 2000
The door slammed. There was a rush upstairs.
Today -- Luke 4:14-21 -- William G. Carter -- Epiphany 3 | Ordinary Time 3 - C -- 2000
In one of his books, David Buttrick tells about a cartoon in a magazine.

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Praying For A Whole New World -- Luke 21:25-36 -- William G. Carter -- First Sunday of Advent - C -- 2000
The door slammed. There was a rush upstairs.
When The Word Comes To The Wilderness -- Luke 3:1-6 -- William G. Carter -- Second Sunday of Advent - C -- 2000
You can tell Christmas is on the way when the catalogs start arriving in the mail.
Same Question, Same Answer -- Luke 3:7-18 -- William G. Carter -- Third Sunday of Advent - C -- 2000
"Preacher, why don't you tell me what you want me to do?" She stood with a frown on her face, while
Two Blessings For An Unwed Mother -- Luke 1:39-45 (46-55) -- William G. Carter -- Fourth Sunday of Advent - C -- 2000
By Christmas vacation of my first year in college, I had become an expert on the birds and the bees.
What A Star Can't Tell You -- Matthew 2:1-12 -- William G. Carter -- Epiphany of the Lord - C -- 2000
"Hi, Pastor! How are you?" She waved a glove from the other end of the parking lot.
And On The Third Day ... -- John 2:1-11 -- William G. Carter -- Epiphany 2 | Ordinary Time 2 - C -- 2000
The story of the wedding at Cana is one of the most famous stories in the Bible.
Today -- Luke 4:14-21 -- William G. Carter -- Epiphany 3 | Ordinary Time 3 - C -- 2000
In one of his books, David Buttrick tells about a cartoon in a magazine.
The Kind Of People Whom God Chooses -- Luke 5:1-11 -- William G. Carter -- Epiphany 5 | Ordinary Time 5 - C -- 2000
There are many stories in the New Testament about people who are called to serve God and follow Jesu
Hated, Excluded, Reviled, Defamed -- And Leaping For Joy -- Luke 6:17-26 -- William G. Carter -- Epiphany 6 | Ordinary Time 6 - C -- 2000
In a certain town, a man walked into a bookstore to return a purchase.
Anything Better Than The Golden Rule? -- Luke 6:27-38 -- William G. Carter -- Epiphany 7 | Ordinary Time 7 - C -- 2000
A few years ago, I accepted an invitation to preach in a church in upstate New York.
Getting It Together -- Luke 6:39-49 -- William G. Carter -- Epiphany 8 | Ordinary Time 8 - C -- 2000
Hypocrisy. We know it when we see it.
All Is Calm, All Is Bright -- Luke 2:1-20 -- William G. Carter -- The Nativity of our Lord - C -- 2000
What a time for an angel to forget his lines!
Light Of The World -- John 1:1-18 -- William G. Carter -- Second Sunday after Christmas - C -- 2000
One of the striking features of the Gospel of John is the way it depicts the life and ministry of Je
Home For The Holidays -- Luke 2:41-52 -- William G. Carter -- First Sunday after Christmas Day - C -- 2000
Laura was going home for the holidays.
When The Sermon Turns Sour -- Luke 4:21-30 -- William G. Carter -- Epiphany 4 | Ordinary Time 4 - C -- 2000
I want to let you in on an industry secret. Ready?
Splashed With The Spirit -- Luke 3:15-17, 21-22 -- William G. Carter -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2000
One Saturday when I was seventeen or eighteen, I had an unusual religious experience.
Beyond Our Sight, Within Our Hearing -- Luke 9:28-36 (37-43a) -- William G. Carter -- Transfiguration Sunday - C -- 2000
I wonder what they were thinking as they started up the mountain.
Between The Parentheses -- Revelation 1:4b-8 -- William G. Carter -- Christ The King (Proper 29) - B -- 1996
Whenever a preacher announces a sermon text from the book of Revelation, a lot of people grow nervou
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
Invitation To Community -- Mark 10:2-16 -- William G. Carter -- Proper 22 | Ordinary Time 27 - B -- 1996
We have a problem today. Here we are, gathered at worship as the household of God.
Can You See Where We're Going? -- Mark 10:46-52 -- William G. Carter -- Proper 25 | Ordinary Time 30 - B -- 1996
A cigar-chomping realtor was driving around a young couple to search for their first dream house.
Sent From The Mountain -- Matthew 28:16-20 -- William G. Carter -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1996
There is nothing like taking part in a worship service with 17,000 people.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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