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First Sunday after Christmas Day - A

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The Immediate Word

A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A

Emphasis Preaching Journal

John says that, though the... -- John 1:1-18 -- First Sunday after Christmas Day - A
John says that, though the law was given through Moses, "grace and truth came through Jesus Christ."
And the Word became flesh... -- John 1:1-18 -- First Sunday after Christmas Day - A
"And the Word became flesh and lived among us...."
This passage talks of Christ... -- John 1:1-18 -- First Sunday after Christmas Day - A
This passage talks of Christ being the light of the world, a light which the darkness of the world c
Reading Isaiah's recitation of the... -- Isaiah 63:7-9 -- First Sunday after Christmas Day - A
Reading Isaiah's recitation of the Lord's gracious acts, brought to mind the following poem by Charl
God sensed our need and... -- John 1:1-18 -- First Sunday after Christmas Day - A
God sensed our need and the word, God's self-expression, became flesh to assure us and to empower al
Reading Isaiah's recitation of the... -- Isaiah 63:7-9 -- First Sunday after Christmas Day - A
Reading Isaiah's recitation of the Lord's gracious acts, brought to mind the following poem by Charl
The Wisdom literature in the... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - A
The Wisdom literature in the Bible shows deep concern for a topic equally timely today; how can pare
A customer was negotiating a... -- Isaiah 63:7-9 -- First Sunday after Christmas Day - A
A customer was negotiating a price on a used car.
Dietrich Bonhoeffer's letters to his... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - A
Dietrich Bonhoeffer's letters to his parents while incarcerated in the Nazi prison reflect the spiri
Jane has a reputation for... -- Isaiah 63:7-9 -- First Sunday after Christmas Day - A
Jane has a reputation for her kindness.
Christ is the perfect example... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
Christ is the perfect example, of course, but even in the everyday world, there are times when suffe
The company was laying off... -- Isaiah 63:7-9 -- First Sunday after Christmas Day - A
The company was "laying off" again, and a woman who had worked there for ten years was losing her jo
In the New Revised... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
In the New Revised Standard Version of the Bible, the inclusive language adds sisters to v.
There are those who would... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
There are those who would strip Jesus of his humanity.
There is an old story... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
There is an old story which tells of the end of time, when all the people of the world gathered befo
A pastor in Ohio relates... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
A pastor in Ohio relates this story:
For the one who sanctifies... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
"For the one who sanctifies and those who are sanctified all have one Father.
Pioneer of salvation ... br... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
... Pioneer of salvation ...
A proud grandmother was showing... -- Galatians 4:4-7 -- First Sunday after Christmas Day - A
A proud grandmother was showing off photos of her new grandchild at a church potluck.
Why did God use suffering... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - A
Why did God use suffering to reveal the truth of his love to the world?
Most of us so easily... -- Isaiah 61:10--62:3 -- First Sunday after Christmas Day - A
Most of us so easily forget.
It's funny the things we... -- Matthew 2:13-23 -- First Sunday after Christmas Day - A
It's funny the things we remember from even stupid television shows.
The tradition of Christmas in... -- Isaiah 61:10--62:3 -- First Sunday after Christmas Day - A
The tradition of Christmas in this country is really a collection of many traditions wrapped up like
As refugees go, Joseph, Mary... -- Matthew 2:13-23 -- First Sunday after Christmas Day - A
As refugees go, Joseph, Mary, and Jesus had it relatively easy.

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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