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Proper 16 | Ordinary Time 21 - A

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Do you want your son... -- Romans 12:1-8 -- Proper 16 | Ordinary Time 21 - A -- 1999
Do you want your son or daughter to grow up to be a garbageman, a janitor, a sewer worker?
It was a beautiful Sunday... -- Romans 12:1-8 -- Proper 16 | Ordinary Time 21 - A -- 1999
It was a beautiful Sunday morning. The sun was shining brightly.
Did you hear about the... -- Romans 12:1-8 -- Proper 16 | Ordinary Time 21 - A -- 1996
Did you hear about the young man who won an award, a pin, for being humble, but they took it away fr
When I was a child... -- Romans 12:1-8 -- Proper 16 | Ordinary Time 21 - A -- 1996
When I was a child, our church would observe Temperance Sunday each year.
In an election year all... -- Matthew 16:13-20 -- Proper 16 | Ordinary Time 21 - A -- 1996
In an election year all politicians want to know what the people are saying about them.
I will gather all nations... -- Isaiah 66:18-23 -- Proper 16 | Ordinary Time 21 - A
I will gather all nations and tongues ...
Dr. Charlie Shedd tells the... -- Isaiah 66:18-21 -- Proper 16 | Ordinary Time 21 - A
Dr.
One of the most famous... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
One of the most famous narrow gauge railroads in America runs from Durango to Silverton in southwest
New heavens and a new... -- Isaiah 66:18-23 -- Proper 16 | Ordinary Time 21 - A
New heavens and a new earth, God says through the prophet.
Being invited to the high... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Being invited to the high school prom was a big deal in my day.
In one way or another... -- Jeremiah 38:4-6, 8-10 -- Proper 16 | Ordinary Time 21 - A
In one way or another we often move to isolate people who are saying things we do not want to hear.
Hananiah's prophecy may have been... -- Jeremiah 28:1-9 -- Proper 16 | Ordinary Time 21 - A
Hananiah's prophecy may have been sincere, but it was based more on the will of the people than on t
It was a deep, dark... -- Jeremiah 38:4-6, 8-10 -- Proper 16 | Ordinary Time 21 - A
It was a deep, dark hole into which they had lowered Jeremiah, and one senses that he must have felt
Hananiah might be called a... -- Jeremiah 28:1-9 -- Proper 16 | Ordinary Time 21 - A
Hananiah might be called a wishful thinking prophet.
Jodi had been given detailed... -- Jeremiah 38:4-6, 8-10 -- Proper 16 | Ordinary Time 21 - A
Jodi had been given detailed instructions about how to act at the dinner table while company was pre
Enter by the narrow door... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Enter by the narrow door in this age of accessibility!
E. L. Doctorow has given... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
E. L. Doctorow has given us a strikingly new kind of American novel in Ragtime.
In one of Flannery O'Connor's... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
In one of Flannery O'Connor's finest stories, "Revelation," the central character is Mrs.
There is a type of... -- Jeremiah 28:1-9 -- Proper 16 | Ordinary Time 21 - A
There is a type of platform courage that is not courage.
Jeremiah was a fearless spokesman... -- Jeremiah 28:1-9 -- Proper 16 | Ordinary Time 21 - A
Jeremiah was a fearless spokesman for the Lord, even when it brought the charge of undermining the s
Everyone has a homeplace whether... -- Isaiah 86:18-21 -- Proper 16 | Ordinary Time 21 - A
Everyone has a homeplace whether it is a town, a house, or a hill.
The ultimate will of God... -- Isaiah 66:18-21 -- Proper 16 | Ordinary Time 21 - A
The ultimate will of God is to restore all humanity to fellowship with himself.
This entire reading stirs in... -- Isaiah 66:18-21 -- Proper 16 | Ordinary Time 21 - A
This entire reading stirs in the mind a picture of a giant spiritual Statue of Liberty.
Benjamin Mazar, the famous Israeli... -- Isaiah 66:18-21 -- Proper 16 | Ordinary Time 21 - A
Benjamin Mazar, the famous Israeli archaeologist, excavated the Western Wall in Jerusalem and found
Last Christmas, we heard reports... -- Hebrews 12:18-24 -- Proper 16 | Ordinary Time 21 - A
Last Christmas, we heard reports of the merchandising of Baby Jesus dolls, complete with glow-in-the

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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Elena Delhagen
Thomas Willadsen
Mary Austin
Christopher Keating
Quantisha Mason-Doll
George Reed
Katy Stenta
For May 5, 2024:
  • Longing for Belonging by Dean Feldmeyer — “A deep sense of love and belonging is an irreducible need of all people. We are biologically, cognitively, physically, and spiritually wired to love and be loved and to belong.” — Brene Brown
  • Second Thoughts: Is Blood Thicker Than Water? by Elena Delhagen based on 1 John 5:1-6 and Acts 10:44-48.

Emphasis Preaching Journal

Wayne Brouwer
It was a dark and stormy night. Lightning flashed and thunder crashed. Suddenly, Kimberly, our middle daughter, was standing next to our bed, sobbing in fear. My wife held and comforted her for a few minutes, and then I led her back to the room she shared with her older sister Kristyn. I tucked her tightly into the sandwich of her sheets and blankets, snugging things up for extra safety.
Bill Thomas
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Acts 10:44-48

CSSPlus

John Jamison
Object: Pieces you might use, like dice, a spinner, a ball, or any other “unusual” things you might find. I used a beanbag, a shoe, and a piece of paper.

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StoryShare

John E. Sumwalt
This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. (v. 12-13)

You have heard the saying “We are not called to be successful; we are called to be faithful.” Jesus’ invitation to “follow me” is an invitation to faithfulness. That might be described by the old-fashioned word “fidelity.”

The Village Shepherd

Janice B. Scott
Do you love anyone enough to offer them your last Rolo? According to the advert, Rolos are so incredibly delicious that nobody could be that selfless. Those who consider offering their last Rolo to someone they love, snatch it back at the last moment and keep it for themselves.

Or you might of course, love Terry's chocolate orange, and feel it's something which would be good to share. But at the last moment, like cuddly Dawn French, you'd say, "No, it's mine, not Terry's, it's all mine!"

SermonStudio

Schuyler Rhodes
Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can support the notion of "singing a new song." Children love the repetition of singing the same song over and over. Parents or youth group leaders who have been in this situation can identify with the need to sing a new song.
Nancy Kraft
Are you in love with God? In 1 John, the author has a lot to say about the love of God and the way that love changes our lives. We love because God first loved us. God's love fills us to overflowing so that it flows through us to other people. Annie Dillard said that we catch grace like a man filling a cup underneath a waterfall.1 That's the way we receive God's love. But there can be a problem for us when we put a lid on our cups and the water can't get inside. We're closing our hearts off to the love of God.

Harry N. Huxhold
A remarkable feature of Dwight D. Eisenhower's memoirs is the composure with which he greeted crises. He titled his autobiography At Ease, an appropriate description for not only his retirement, but the manner in which he appeared to be on top of life. Colleagues, of course, could recall how excited he could get in revealing his impatience with mediocrity and the failures of the people in his command. However, what was impressive was the way he took control in the European theater in World War II with no fear for his own life and great confidence in the Allied offensive.
E. Carver Mcgriff
Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost, Our Hearts Inspire." Of course, tradition now uses the alternate term, "Holy Spirit." Wesley called it the "fountain of life and love." And so it is. Once we experience the Holy Spirit, we know it is exactly that: the source of life and love. The giving of that Spirit into the lives of us all is the point of this passage.

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