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Proper 8 | Ordinary Time 13 - C

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The Immediate Word

The Journey From "i" To "thou" -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Roger Lovette -- Proper 8 | Ordinary Time 13 - C
Introducing the Texts

Emphasis Preaching Journal

Since this passage is selected... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
Since this passage is selected as a Pentecost reading, the emphasis in exposition can rightly point
What is a house... -- 2 Samuel 7:1-17 -- Proper 8 | Ordinary Time 13 - C
br>What is a house? Is it a dwelling place?
Three blind mice. Unable to... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
Three blind mice. Unable to see the turnpike rising up ahead on the horizon of tomorrow.
In 1939, when thousands of... -- 1 Kings 19:15-21 -- Proper 8 | Ordinary Time 13 - C
In 1939, when thousands of English children were evacuated from London during the blitz, the authori
This passage tells of the... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C
This passage tells of the strong mentor relationship between Elijah and his young protÈgÈ, Elisha.
What is a house? Is... -- 2 Samuel 7:1-17 -- Proper 8 | Ordinary Time 13 - C
What is a house? Is it a dwelling place?
I broke the shackles and... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
"I broke the shackles and went to the field.
The question for discipleship is... -- 1 Kings 19:15-21 -- Proper 8 | Ordinary Time 13 - C
The question for discipleship is a good one, "...
The prophet Elijah may have... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C
The prophet Elijah may have ended his career feeling as though he hadn't come close to finishing his
David had a dream... -- 2 Samuel 7:1-17 -- Proper 8 | Ordinary Time 13 - C
David had a dream which was left for his son Solomon to realize; he wanted to build a house fo
A six-year-old came... -- Mark 8:27-35 -- Proper 8 | Ordinary Time 13 - C
A six-year-old came home from school all excited about the magic new record player he had see
Elisha had to learn to... -- 1 Kings 19:15-21 -- Proper 8 | Ordinary Time 13 - C
Elisha had to learn to let go so he could follow Elijah.
In the 2001 football season... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C
In the 2001 football season, Drew Bledsoe, then quarterback of the New England Patriots, took a vici
We often think of the... -- Mark 8:27-35 -- Proper 8 | Ordinary Time 13 - C
We often think of the verb to discipline as meaning to punish or penalize, which meaning is c
Agnes Sanford once told a... -- 1 Kings 17:17-24 -- Proper 8 | Ordinary Time 13 - C
Agnes Sanford once told a story about herself that is strikingly similar to the experience of Elijah
The passing of the mantel... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C
The passing of the mantel from one generation to another, or from one hand to another, be it a proph
It was Herbert Hoover who... -- Mark 8:27-35 -- Proper 8 | Ordinary Time 13 - C
It was Herbert Hoover who supposedly said "The business of America is business." Alfred P.
There is a very old... -- 1 Kings 17:17-24 -- Proper 8 | Ordinary Time 13 - C
There is a very old rabbinical tale too long for me to describe in detail.
What do you think of... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C
What do you think of when you hear the word freedom?
Elijah passed on his mantle... -- 1 Kings 19:15-21 -- Proper 8 | Ordinary Time 13 - C
Elijah passed on his mantle of leadership to Elisha. His garment has become a symbol for all time.
Give me a miracle! Today's... -- 1 Kings 17:17-24 -- Proper 8 | Ordinary Time 13 - C
"Give me a miracle!" Today's world is full of wholesale miracles, at least that is what some would h
The final scene of the... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C
The final scene of the movie, Cold Mountain, is a powerful one set around the dinner table on
Elijah had to pay a... -- 1 Kings 19:15-21 -- Proper 8 | Ordinary Time 13 - C
Elijah had to pay a price to heed the call to the prophetic task.
The preacher was reading from... -- Galatians 5:1, 13-18 -- Proper 8 | Ordinary Time 13 - C
The preacher was reading from the fifth chapter of Galatians about Christ setting us free to serve o

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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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