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Trinity Sunday | 1st Sunday after Pentecost - C

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Emphasis Preaching Journal

Star Trek: The Next... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
Star Trek: The Next Generation has an episode that revolves around Captain Picard's artificia
The love of God has... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
"The love of God has been poured out in our hearts through the Holy Spirit." Jesus wants to thorough
Our country began with George... -- John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
Our country began with George Washington, the one who reportedly said, "I cannot tell a lie." But th
It isn't uncommon to hear... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
It isn't uncommon to hear students (of all ages) lament over a required subject: "But why do I have
She practiced behind closed doors... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
She practiced behind closed doors, so no one would interrupt her train of thought or make fun of the
In the early church, many... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
In the early church, many considered martyrdom to be the norm for Christians.
A Bright Shining Lie is... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
A Bright Shining Lie is Neil Sheehan's story of John Paul Vann and America in Vietnam.
We were hiking up a... -- Revelation 4:1-11 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
We were hiking up a section of the Appalachian Trail as it wound its serpentine way northward throug
They say that experience is... -- Revelation 4:1-11 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
They say that experience is the best teacher.
The explosions on Jupiter in... -- Revelation 4:1-11 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
The explosions on Jupiter in July, 1994, caused by comet fragments striking the great planet, remind
Traditionally, it is believed that... -- Revelation 4:1-11 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Traditionally, it is believed that John wrote the Book of Revelation while in exile on the island of
Gil and Bob were good... -- John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Gil and Bob were good friends who were now enjoying their final year in high school together.
She walked unannounced into my... -- John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
She walked unannounced into my office, a stranger to the church and to me.
In a Quaker sort of... -- John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
In a Quaker sort of way, we could illustrate this passage with just three words: Mine is thine.
A man was hired to... -- John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
A man was hired to sell used cars.
The bookshelf stereo system was... -- Proverbs 8:1-4, 22-31 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
The bookshelf stereo system was firmly installed above the dormitory desk.
It was a bitterly cold... -- Proverbs 8:1-4, 22-31 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
It was a bitterly cold morning just before Christmas.
Sometimes I wonder if anyone... -- Proverbs 8:1-4, 22-31 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Sometimes I wonder if anyone still loves the human race.
A young man who was... -- Proverbs 8:1-4, 22-31 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
A young man who was a very good football player was being considered by a number of colleges.
Isabella had been brought up... -- Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Isabella had been brought up to stand on her own two feet; asking for help was about as foreign to h
The little boy, a cowboy... -- Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
The little boy, a cowboy fan, came home from Sunday school excited because he had heard a cowboy sto
Some of the darkest days... -- Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Some of the darkest days in our nation's history were the Civil War.
Several years ago, a man... -- Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
Several years ago, a man died, revived, and related the following near-death experience: he hovered
The high school swim team... -- Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C
The high school swim team of State College, Pennsylvania, is both hated and respected in Western Pen

The Immediate Word

Trinity As Community -- John 16:12-15, Romans 5:1-5, Proverbs 8:1-4, 22-31, Psalm 8 -- George L. Murphy -- Trinity Sunday | 1st Sunday after Pentecost - C
On Trinity Sunday we remind ourselves of the foundation and core of our faith: the oneness of God ex

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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