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Jeremiah 31:31-34

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Emphasis Preaching Journal

Two types of laws... -- Jeremiah 31:31-34 -- Brian Hohmeier -- Reformation Sunday - A -- 2011
We can think of two types of laws: external and internal.
Ladies wore corsets... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2011
Ladies wore corsets, which would lace up in the front.
If you live in Ohio... -- Jeremiah 31:31-34 -- Leah Thompson -- Reformation Sunday - A -- 2011
If you live in Ohio, you don't walk around saying, "Hey! Do you know about Ohio?
Jeremiah 31:31-34br... -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Jeremiah 31:31-34
A promise is a sacred... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
A promise is a sacred thing. It is upon such things as promises that our reputations hang.
Terry suffers from problems with... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Terry suffers from problems with her eyesight.
Christian novelist, Walter Wangerin, tells... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
Christian novelist, Walter Wangerin, tells of an incident from his own life: from his
To have a happy and... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
To have a happy and fulfilling life, we all need to live our lives in relationship with
West End Fellowship is celebrating... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
West End Fellowship is celebrating its tenth anniversary this year. The vision was to
In legal terms, an internal... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
In legal terms, an internal law can mean several things. It can mean the rules, policies,
Because these hope-filled words... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2003
Because these hope-filled words of the Lord come at a dark time in Judah, the people are justifiably
I heard Norman Vincent Peale... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1997
I heard Norman Vincent Peale tell about a man who came to him for counseling. Dr.
Jeremiah was written during the... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
Jeremiah was written during the period of Babylonian exile at the close of the seventh century.
From childhood many of us... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
From childhood many of us have been told that we had to do this or that in order to please our paren
The main road from Exeter... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
The main road from Exeter to Plymouth winds along the seacoast, with villages below and farmlands an
A pastor went to visit... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
A pastor went to visit with one of her members who had stopped attending worship.
Harriet had been a partner... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1994
Harriet had been a partner in the Dewey, Cheatham and Howe Law Firm for three years now.
I have learned a lesson... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
I have learned a lesson about forgiving and forgetting from my computer.
A young man who had... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
A young man who had just graduated from college was hired by a high school to teach English.
The new covenant will not... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
The new covenant will not be like the old covenant, but it will not abrogate it.
It was the most magnificent... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1994
It was the most magnificent rainbow either of them had ever seen.
Vern Jacobi had the Graham... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
Vern Jacobi had the Graham-Paige automobile agency in our little town during the 1930s and he ran a
One of the speakers at... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
One of the speakers at a large youth convocation said this: "The time has come when we Christians mu
Joseph works as a tour... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
Joseph works as a tour guide in Israel.
One inch below the sleeve... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
One inch below the sleeve of the T-shirt was a finely detailed tattoo of Cupid, a full quiver of arr

Preaching

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - B
Theme For The Day
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Jerry L. Schmalenberger -- Fifth Sunday in Lent - B
Seasonal Theme

Sermon

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34 -- George Paul Mocko -- Reformation Sunday - B -- 1987
That Reformation Theme of How You Can't Find God in Head, Heart, or Hands: Something Jeremiah, Paul
The Time Is Coming -- Jeremiah 31:31-34 -- Paul W. F. Harms -- Reformation Sunday - C -- 1985
This prophecy does not have the sound and fury of many another.
Obedience To God's Plan -- Jeremiah 31:31-34 -- Richard E. Gribble -- Fifth Sunday in Lent - B
In a vast field that stretched as far as the eye could see, a great multitude of people milled about

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

The Village Shepherd

The God Within -- Jeremiah 31:31-34 -- Janice B. Scott -- Fifth Sunday in Lent - B
When my father was dying,

Stories

Worship

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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