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Jeremiah 31:31-34

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Commentary

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.

Emphasis Preaching Journal

The magnetism of Jesus -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33, Psalm 51:1-12 -- Fifth Sunday in Lent - B -- 2003
I have always been fascinated by magnets.
Written on the heart -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
There are some experiences that make indelible marks on our lives.
To die is the only way to live -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1997
This passage from Jeremiah has been called the most important single teaching of his prophecy, and i
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.
Magnetic appeal -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1994
One of the strange paradoxes of the human race is that we should be so strongly attracted to the cro
Sacrifice -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1991
There are those who get all tangled up in incorrect understandings of the sacrificial system of Juda
Look backward! Move Forward! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
How things do change over time!
Covenant -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B
Sometimes I hear persons talking about their relationship to God as though they're bargaining with h
Maundy -- Jeremiah 31:31-34 -- Maundy Thursday - C
The word "maundy" means commandment -- "this I command you."

Illustration

Emphasis Preaching Journal

In our narcissistic ethos... -- Jeremiah 31:31-34 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
In our narcissistic ethos, a preoccupation with identity or the quest for self-consciousness and fin
In the post-apostolic church... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2014
In the post-apostolic church, spanning from the death of the last of the twelve apostles through the
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Sermon Illustrations for Lent 5 (2012) -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent

Worship

SermonStudio

Theme: Never Been There -- Never Done That -- Jeremiah 31:31-34 -- Frank Ramirez -- Reformation Sunday - B -- 2005
Call To Worship (Revelation 2:3-5) One:
Theme: Stop The Presses! New Story! -- Jeremiah 31:31-34 -- Frank Ramirez -- Fifth Sunday in Lent - B -- 2005
Call To Worship
The New Covenant In The Old -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Frank Ramirez -- Reformation Sunday - A -- 2004
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- H. Burnham Kirkland -- Reformation Sunday - C -- 2003
Theme: The New CovenantCall To Worship
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Fifth Sunday in Lent - B -- 2002
Call To WorshipLeader: Create pure hearts in us, O God,
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - B -- 2002
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - A -- 2001
Theme: A New Covenant Call To Worship
All Shall Know God -- Jeremiah 31:31-34 -- Dallas A. Brauninger -- Reformation Sunday - C -- 2000
Call To Worship Leader: From the least to the greatest among us, all will know God.
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
All Shall Know God -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Dallas A. Brauninger -- Fifth Sunday in Lent - B -- 1999
Call To Worship

Sermon

SermonStudio

Hearts On Fire -- Jeremiah 31:31-34 -- Timothy J. Smith -- Reformation Sunday - A -- 2007
Writer, Anne Lamott, tells of her struggle in getting her teenage son, Sam, to go to church with her
Preaching God's Reformation -- Jeremiah 31:31-34 -- John W. Clarke -- Reformation Sunday - C -- 2006
On this Reformation Sunday, it is useful to look back in time and remember one of the most important
What's New? -- Jeremiah 31:31-34 -- Ron Lavin -- Fifth Sunday in Lent - B -- 2005
"What's new?" is a common greeting.
Write To The Heart -- Jeremiah 31:31-34 -- Mary S. Lautensleger -- Reformation Sunday - B -- 2005
A four-year-old girl was at the pediatrician's office for a checkup.
Writing The Law On Our Hearts -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2004
In his wonderful book, Open Secrets, Richard Lischer tells of a retired Lutheran pastor who c
Living A Transformed Life -- Jeremiah 31:31-34 -- Richard E. Gribble, CSC -- Reformation Sunday - C -- 2003
Reformation Sunday provides the opportunity to recall the great events of the sixteenth century that
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Reformation To Transformation -- Jeremiah 31:31-34 -- Derl G. Keefer -- Reformation Sunday - A -- 2001
Have you ever gone in search of buried treasure?
The Third Article: Rich And Daily Forgiveness -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Apostles' Creed -- The Third Article
The Sacrament Of The Altar: The Worthy Dinner Guest -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Sacrament Of The Altar -- The Salutary Use Of The Lord's Supper

Preaching

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - C -- 2003
Theme For The Day
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - A -- 2001
Seasonal Theme See theme for this day. Theme For The Day
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- E. Carver Mcgriff -- Fifth Sunday in Lent - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31-34 (C, RC, E)
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
The heart of Jesus was broken in death so that he might create within us a new heart. -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Russell F. Anderson -- Fifth Sunday in Lent - B -- 1996
Theme For The Day: The heart of Jesus was broken in death so that he might create within us a new h
Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31--34
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- John R. Brokhoff -- Reformation Sunday - A -- 1992
Lesson 1: Jeremiah 31:31-34The promise of a new covenant.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the

Stories

StoryShare

A Born Leader -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Sandra Herrmann, Argile Smith, David O. Bales, Craig Kelly -- Reformation Sunday - A -- 2008
Contents What's Up This Week "A Born Leader" by Sandra Herrmann
A Change Of Heart -- John 8:31-36, Romans 3:19-28, Jeremiah 31:31-34, Psalm 46 -- Scott Dalgarno, Gary L. Carver, Stan Purdum, David E. Leininger -- Reformation Sunday - C -- 2007
Contents What's Up This Week "A Change of Heart" by Scott Dalgarno
First -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Frank R. Fisher, Constance Berg, Cynthia E. Cowen, Gregory L. Tolle -- Fifth Sunday in Lent - B
Contents What's Up This Week

SermonStudio

The Parthenon Paradox -- Jeremiah 31:31-34 -- Timothy F. Merrill -- Reformation Sunday - C -- 2003
As you read this, the 2004 Summer Olympics held at Athens, Greece, are history.
The Conversion -- Jeremiah 31:31-34 -- John E. Sumwalt, Jo Perry-Sumwalt -- Fifth Sunday in Lent - B -- 1996
She hadn't intended to speak.

Drama

Devotional

Children's sermon

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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