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Jeremiah 31:31-34

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Commentary

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.

Emphasis Preaching Journal

The magnetism of Jesus -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33, Psalm 51:1-12 -- Fifth Sunday in Lent - B -- 2003
I have always been fascinated by magnets.
Written on the heart -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
There are some experiences that make indelible marks on our lives.
To die is the only way to live -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1997
This passage from Jeremiah has been called the most important single teaching of his prophecy, and i
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.
Magnetic appeal -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1994
One of the strange paradoxes of the human race is that we should be so strongly attracted to the cro
Sacrifice -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1991
There are those who get all tangled up in incorrect understandings of the sacrificial system of Juda
Look backward! Move Forward! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
How things do change over time!
Covenant -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B
Sometimes I hear persons talking about their relationship to God as though they're bargaining with h
Maundy -- Jeremiah 31:31-34 -- Maundy Thursday - C
The word "maundy" means commandment -- "this I command you."

Illustration

Emphasis Preaching Journal

In our narcissistic ethos... -- Jeremiah 31:31-34 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
In our narcissistic ethos, a preoccupation with identity or the quest for self-consciousness and fin
In the post-apostolic church... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2014
In the post-apostolic church, spanning from the death of the last of the twelve apostles through the
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Sermon Illustrations for Lent 5 (2012) -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent

Worship

SermonStudio

Theme: Never Been There -- Never Done That -- Jeremiah 31:31-34 -- Frank Ramirez -- Reformation Sunday - B -- 2005
Call To Worship (Revelation 2:3-5) One:
Theme: Stop The Presses! New Story! -- Jeremiah 31:31-34 -- Frank Ramirez -- Fifth Sunday in Lent - B -- 2005
Call To Worship
The New Covenant In The Old -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Frank Ramirez -- Reformation Sunday - A -- 2004
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- H. Burnham Kirkland -- Reformation Sunday - C -- 2003
Theme: The New CovenantCall To Worship
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Fifth Sunday in Lent - B -- 2002
Call To WorshipLeader: Create pure hearts in us, O God,
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - B -- 2002
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - A -- 2001
Theme: A New Covenant Call To Worship
All Shall Know God -- Jeremiah 31:31-34 -- Dallas A. Brauninger -- Reformation Sunday - C -- 2000
Call To Worship Leader: From the least to the greatest among us, all will know God.
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
All Shall Know God -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Dallas A. Brauninger -- Fifth Sunday in Lent - B -- 1999
Call To Worship

Sermon

SermonStudio

Hearts On Fire -- Jeremiah 31:31-34 -- Timothy J. Smith -- Reformation Sunday - A -- 2007
Writer, Anne Lamott, tells of her struggle in getting her teenage son, Sam, to go to church with her
Preaching God's Reformation -- Jeremiah 31:31-34 -- John W. Clarke -- Reformation Sunday - C -- 2006
On this Reformation Sunday, it is useful to look back in time and remember one of the most important
What's New? -- Jeremiah 31:31-34 -- Ron Lavin -- Fifth Sunday in Lent - B -- 2005
"What's new?" is a common greeting.
Write To The Heart -- Jeremiah 31:31-34 -- Mary S. Lautensleger -- Reformation Sunday - B -- 2005
A four-year-old girl was at the pediatrician's office for a checkup.
Writing The Law On Our Hearts -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2004
In his wonderful book, Open Secrets, Richard Lischer tells of a retired Lutheran pastor who c
Living A Transformed Life -- Jeremiah 31:31-34 -- Richard E. Gribble, CSC -- Reformation Sunday - C -- 2003
Reformation Sunday provides the opportunity to recall the great events of the sixteenth century that
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Reformation To Transformation -- Jeremiah 31:31-34 -- Derl G. Keefer -- Reformation Sunday - A -- 2001
Have you ever gone in search of buried treasure?
The Third Article: Rich And Daily Forgiveness -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Apostles' Creed -- The Third Article
The Sacrament Of The Altar: The Worthy Dinner Guest -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Sacrament Of The Altar -- The Salutary Use Of The Lord's Supper

Preaching

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - C -- 2003
Theme For The Day
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - A -- 2001
Seasonal Theme See theme for this day. Theme For The Day
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- E. Carver Mcgriff -- Fifth Sunday in Lent - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31-34 (C, RC, E)
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
The heart of Jesus was broken in death so that he might create within us a new heart. -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Russell F. Anderson -- Fifth Sunday in Lent - B -- 1996
Theme For The Day: The heart of Jesus was broken in death so that he might create within us a new h
Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31--34
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- John R. Brokhoff -- Reformation Sunday - A -- 1992
Lesson 1: Jeremiah 31:31-34The promise of a new covenant.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the

Stories

StoryShare

A Born Leader -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Sandra Herrmann, Argile Smith, David O. Bales, Craig Kelly -- Reformation Sunday - A -- 2008
Contents What's Up This Week "A Born Leader" by Sandra Herrmann
A Change Of Heart -- John 8:31-36, Romans 3:19-28, Jeremiah 31:31-34, Psalm 46 -- Scott Dalgarno, Gary L. Carver, Stan Purdum, David E. Leininger -- Reformation Sunday - C -- 2007
Contents What's Up This Week "A Change of Heart" by Scott Dalgarno
First -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Frank R. Fisher, Constance Berg, Cynthia E. Cowen, Gregory L. Tolle -- Fifth Sunday in Lent - B
Contents What's Up This Week

SermonStudio

The Parthenon Paradox -- Jeremiah 31:31-34 -- Timothy F. Merrill -- Reformation Sunday - C -- 2003
As you read this, the 2004 Summer Olympics held at Athens, Greece, are history.
The Conversion -- Jeremiah 31:31-34 -- John E. Sumwalt, Jo Perry-Sumwalt -- Fifth Sunday in Lent - B -- 1996
She hadn't intended to speak.

Drama

Devotional

Children's sermon

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Exodus 32:1-14

SermonStudio

Stan Purdum
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed to trust their well-being to the Lord. In verse 6, the psalmist confesses that his own generation has been as sinful as their ancestors, but the catalog of sins that follows sticks to those of the forebears.
William E. Keeney
Once more Jesus spoke to them in parables, saying: 2"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.
John R. Brokhoff
THE LESSONS

Lesson 1: Exodus 32:1-14 (C)
The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided.

Lesson 1: Isaiah 25:6-10 (RC); Isaiah 25:1-9 (E)
 On Mount Zion, God will make a feast for all peoples on the last day.
Argile Smith
When we get nervous about the unknown, we can make mountains out of mole hills. But we aren't by ourselves. Loads of people down through history have made the same mistake.
Joseph M. Freeman
Jesus' use of parables is his way of communicating a striking truth with significant love. In my own journey as a Christian person, the most amazing quality of God which has been so instructive to me is that He approaches us with equal doses of love and truth. How different He is than us. When I see someone in error and that error has personally hurt me, I go for that person's jugular, to deliver the truth, but little or no love accompanies it. Hence, the person becomes defensive and flatly refuses the truth which could correct the error.
George S. Johnson
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and follow him. It is not my intention to judge who is or is not a Christian, or criticize anyone's experience of salvation, or to suggest that you are not already a member of God's family. My intention is rather to allow this text to speak clearly to us about Jesus' invitation. My purpose is to give voice to Jesus' call to discipleship.

I approach this text from Matthew with a few assumptions, a few underlying givens. Let me share with you what they are.
Richard C. Brand
"I entreat Euodia and I entreat Syntyche to agree in the Lord." We have no idea what in the world these two women were quarreling about. Perhaps if we had had Entertainment Weekly or the National Enquirer or MSNBC or the investigative potential of the Internet we would have more information about the nature of the split. But we have no idea what had set these two women against each other.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Confession And Absolution
P: We hold back your goodness from one another.
We hold back, pretending it is our own.
C: Break open the tombs of pride and fear that we build,
so that in giving what is yours,
we might find what we truly need.

Silence for reflection and self-examination

P: The Lord is your shepherd: you shall never be in want.
Such goodness and mercy will seek you,
and they will find you;
so that in the banquet of love, you will forever be filled.
Beverly S. Bailey
Hymns
Rejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Where Cross The Crowded Ways Of Life (UM427, CBH405, NCH543, PH408)
Sweet Hour Of Prayer (CBH11, UM496, NCH505)
Rejoice, The Lord Is King! (CBH288, UM716, NCH303, PH155)
What A Friend We Have In Jesus (NCH506, CBH573, UM526, PH403)
I Would Be True (NCH492)
Lead On, O King Eternal (LBW495, NCH573, PH447, 448, UM580)
We Come As Guests Invited (PH517)

Anthems

Emphasis Preaching Journal

David Kalas
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when I saw one of my parishioners cross the street in front of me. It's still my first year in my present appointment, and it occurred to me that I had never seen him outside of church. He is in church quite faithfully, but I had never seen him outside of that context. The sight of him in more casual clothes ... chewing gum ... and coming out of a store reminded me of a ridiculously simple fact: He has a life outside of that pew where I am accustomed to seeing him each Sunday morning.
Wayne Brouwer
His shrunken frame and age-diminished voice were almost lost at the front of our large church auditorium. He had been a medical intern at a small hospital in Arnhem when Hitler's war machine rolled through the Netherlands and set up a puppet Nazi government. Radios were destroyed to prevent BBC "propaganda" from demoralizing folks who needed nothing other than German "truth."

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Have you ever seen a movie or a television show that was scary? (Let them answer.) I have! Sometimes a show will get so scary that my heart starts pounding and it seems so real. When an action scene gets too real, what are some things people can do to remind themselves that this is only a show and not real? (Let them answer.)
Cynthia E. Cowen
The Point: Jesus asks us to join God's family and how we respond is important.

The Lesson: Welcome, boys and girls. Thank you for coming forward to share this teaching moment with me.
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