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Jeremiah 31:31-34

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Emphasis Preaching Journal

Two types of laws... -- Jeremiah 31:31-34 -- Brian Hohmeier -- Reformation Sunday - A -- 2011
We can think of two types of laws: external and internal.
Ladies wore corsets... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2011
Ladies wore corsets, which would lace up in the front.
If you live in Ohio... -- Jeremiah 31:31-34 -- Leah Thompson -- Reformation Sunday - A -- 2011
If you live in Ohio, you don't walk around saying, "Hey! Do you know about Ohio?
Jeremiah 31:31-34br... -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Jeremiah 31:31-34
A promise is a sacred... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
A promise is a sacred thing. It is upon such things as promises that our reputations hang.
Terry suffers from problems with... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Terry suffers from problems with her eyesight.
Christian novelist, Walter Wangerin, tells... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
Christian novelist, Walter Wangerin, tells of an incident from his own life: from his
To have a happy and... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
To have a happy and fulfilling life, we all need to live our lives in relationship with
West End Fellowship is celebrating... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
West End Fellowship is celebrating its tenth anniversary this year. The vision was to
In legal terms, an internal... -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2008
In legal terms, an internal law can mean several things. It can mean the rules, policies,
Because these hope-filled words... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2003
Because these hope-filled words of the Lord come at a dark time in Judah, the people are justifiably
I heard Norman Vincent Peale... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1997
I heard Norman Vincent Peale tell about a man who came to him for counseling. Dr.
Jeremiah was written during the... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
Jeremiah was written during the period of Babylonian exile at the close of the seventh century.
From childhood many of us... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
From childhood many of us have been told that we had to do this or that in order to please our paren
The main road from Exeter... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
The main road from Exeter to Plymouth winds along the seacoast, with villages below and farmlands an
A pastor went to visit... -- Jeremiah 31:31-34 -- Maundy Thursday - C -- 1995
A pastor went to visit with one of her members who had stopped attending worship.
Harriet had been a partner... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1994
Harriet had been a partner in the Dewey, Cheatham and Howe Law Firm for three years now.
I have learned a lesson... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
I have learned a lesson about forgiving and forgetting from my computer.
A young man who had... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
A young man who had just graduated from college was hired by a high school to teach English.
The new covenant will not... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
The new covenant will not be like the old covenant, but it will not abrogate it.
It was the most magnificent... -- Jeremiah 31:31-34 -- Reformation Sunday - B -- 1994
It was the most magnificent rainbow either of them had ever seen.
Vern Jacobi had the Graham... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1994
Vern Jacobi had the Graham-Paige automobile agency in our little town during the 1930s and he ran a
One of the speakers at... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
One of the speakers at a large youth convocation said this: "The time has come when we Christians mu
Joseph works as a tour... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
Joseph works as a tour guide in Israel.
One inch below the sleeve... -- Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 1991
One inch below the sleeve of the T-shirt was a finely detailed tattoo of Cupid, a full quiver of arr

Preaching

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - B
Theme For The Day
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Jerry L. Schmalenberger -- Fifth Sunday in Lent - B
Seasonal Theme

Sermon

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34 -- George Paul Mocko -- Reformation Sunday - B -- 1987
That Reformation Theme of How You Can't Find God in Head, Heart, or Hands: Something Jeremiah, Paul
The Time Is Coming -- Jeremiah 31:31-34 -- Paul W. F. Harms -- Reformation Sunday - C -- 1985
This prophecy does not have the sound and fury of many another.
Obedience To God's Plan -- Jeremiah 31:31-34 -- Richard E. Gribble -- Fifth Sunday in Lent - B
In a vast field that stretched as far as the eye could see, a great multitude of people milled about

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

The Village Shepherd

The God Within -- Jeremiah 31:31-34 -- Janice B. Scott -- Fifth Sunday in Lent - B
When my father was dying,

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
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27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 25 | OT 30 | Pentecost 20
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32 – Children's Sermons / Resources
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31 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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