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John 1:1-14

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Some seminary students are required... -- John 1:1-14 -- 1997
Some seminary students are required to take a New Testament Greek reading course in which class memb
Time will tell if the... -- John 1:1-14 -- 1997
Time will tell if the Black and Decker "Snake Light" lives up to its claim: "I get around, around, a
Over the years I have... -- John 1:1-14 -- 1997
Over the years I have performed several funerals for men who were veterans.
An elderly minister once told... -- John 1:1-14 -- 1995
An elderly minister once told me that through the years he had filed his sermons after preaching the
Sometimes the light that came... -- John 1:1-14 -- 1995
Sometimes the light that came into the world gets dimmed.
One if by land and... -- John 1:1-14 -- 1995
"One if by land and two if by sea." With those words the patriots agreed on the signal to be given f
A girl was sitting next... -- John 1:1-14 -- 1995
A girl was sitting next to her dad, drawing, while he read the newspaper.
During the Christmas season of... -- John 1:1-14 -- 1993
During the Christmas season of 1991, John Field was a department store Santa Claus in New Zealand.
My Name is Bill W... -- John 1:1-14 -- The Nativity of our Lord - B
My Name is Bill W. is a movie about the founding of Alcoholics Anonymous.
Although incarnation is a highfalutin... -- John 1:1-14 -- The Nativity of our Lord - B
Although "incarnation" is a highfalutin word, the concept is not that difficult to understand.
When the lights begin to... -- John 1:1-14 -- The Nativity of our Lord - A
When the lights begin to go out, the natural response is to panic and lose faith.
John tells us that God... -- John 1:1-14 -- The Nativity of our Lord - A
John tells us that God sent his Word to the world, but what is the word we hear?
Wake up! Christmas... -- John 1:1-14 -- The Nativity of our Lord - A
Wake up!
What a shame that the... -- John 1:1-14 -- The Nativity of our Lord - A
What a shame that the holidays had to be marred by the war we are fighting in Iraq.
We know the images of... -- John 1:1-14 -- The Nativity of our Lord - B
We know the images of earth viewed from the space capsule, as it orbited the moon, and the "in the b
One music critic, reviewing a... -- John 1:1-14 -- The Nativity of our Lord - B
One music critic, reviewing a rendition of J. S.
On Christmas Day a small... -- John 1:1-14 -- The Nativity of our Lord - B
On Christmas Day a small manger scene sat on a table just inside the doorway to a neatly kept home.
George Parsons tells about a... -- John 1:1-14 -- The Nativity of our Lord - B
George Parsons tells about a man attending his twentieth class reunion.
Here are some announcements that... -- John 1:1-14 -- The Nativity of our Lord - B
Here are some announcements that actually appeared in church worship bulletins.
Jesus came to bring life... -- John 1:1-14 -- The Nativity of our Lord - B
Jesus came to bring life and that life was the light of the world.

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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