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John 13:1-17, 31b-35

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Feet washing -- John 13:1-17, 31b-35 -- Maundy Thursday - C -- 2007
So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet
Washing of feet -- John 13:1-17, 31b-35 -- Maundy Thursday - A
Note: Prior to Maundy Thursday ask an adult to have his feet washed during your object lesson.
A new command -- John 13:1-17, 31b-35 -- Maundy Thursday - C
Jesus told his disciples about how the greatest of them would be servant and that the last shall be
A new rule -- John 13:1-17, 31b-35 -- Maundy Thursday - A
(Taking out the sheet of rules, start reading them off one-by- one.) These are the rules!
Serving -- John 13:1-17, 31b-35 -- Maundy Thursday - B
On this holy night I brought with me something Jesus took with him as he met with his disciples befo
Humble yourself -- John 13:1-17, 31b-35 -- Maundy Thursday - A
Good evening! On the night before he died, Jesus took a wash

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Emphasis Preaching Journal

Supper -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2000
The evening meal, supper, is often the most important of the daily meals.
The magnificence of the ordinary -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1999
Our arrival at Thursday in the week we call holy brings us face to face with the core of our faith.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
Remember and act -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1996
Three actions -- the passing over of the houses of Israel while they hurriedly feast, the blessing o
In the form of a servant -- Exodus 12:1-4 (5-10, 11-14), 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1995
The evening service on Maundy Thursday can be one of the most moving of the church year.
The scandal of servanthood -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 1994
On the solemn evening of what has come to be called Maundy Thursday, we customarily gather to recall

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It All Seemed So Promising... -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Passion Sunday - C -- 2013
On Palm Sunday we recall Jesus' triumphant entrance into Jerusalem astride a donkey, hailed by the g
The Final Four -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26, Exodus 12:1-14, Psalm 116:1-2, 12-19 -- Dean Feldmeyer, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

Emphasis Preaching Journal

Sermon Illustrations for Maundy Thursday (2012) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2012
Exodus 12:1-4 (5-10) 11-14
Douglas Steere taught philosophy at Haverford College... -- John 13:1-17, 31b-35 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Douglas Steere taught philosophy at Haverford College near Philadelphia for many years, but Steere w
We don't have professional foot washers... -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - B -- 2012
We don't have professional foot washers in twenty-first-century North America, so it's rather diffic
NULL -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 2011
Exodus 12:1-4 (5-10) 11-14
NULL -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - A -- 2011
A recent study by the Barna Group (www.barna.org) showed that you
Sermon Illustrations for Maundy Thursday (2010) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 2010
Exodus 12:1-4 (5-10) 11-14
The basin of foot washing... -- John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2009
The basin of foot washing is not the only basin in the story of Jesus' Passion. There is another.
Exodus 12:1-4 (5-10... -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26, Exodus 12:1-4 (5-10) 11-14 -- Maundy Thursday - B -- 2009
Exodus 12:1-4 (5-10) 11-14

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Maundy Thursday Visions -- John 13:1-17, 31b-35 -- John E. Sumwalt, Lisa Lancaster -- Maundy Thursday - C -- 2003
In 1985, I was struggling deeply with a very painful friendship.
Being A Servant -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - A -- 2001
Danny looked at the document. He was standing at his secretary's desk.
Cleansing Feet; Cleansing Soul -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - C -- 2000
Matthew and Mary Beth were at a trade show.
Madame And Maid -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - B -- 1999
Isabel put on a white glove. Today was Thursday. Cleaning day in the house.

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Cleansing Feet; Cleansing Soul -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - C -- 2000
Matthew and Mary Beth were at a trade show.

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The Lamb -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- John E. Sumwalt, Rick McCracken-Bennett, C. David Mckirachan, Fanny Lee Seville, Scott Dalgarno, David E. Leininger -- Maundy Thursday - C
Passion/Palm Sunday Isaiah 50:4-9a Philippians 2:5-11

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The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

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Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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