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We Live By Faith

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For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith… For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants… (vv. 13, 16a)

We live by faith! Faith, as the author of Hebrews says, is “The assurance of things hoped for, the conviction of things not seen.”

Faith is the confident belief that the one who made us can be trusted, ultimately, eternally, whatever happens, whatever suffering or tragedy may come.  

My father used to tell how he began helping his dad in the fields down in the panhandle of Texas when he was ten years old. Dad said Grandpa started him out with a team of red mules, Kate and Jewel, they were called: “Oh, they were a pretty team, a soft, sandy red, the color of the Texas sky at sunset. And how they could pull; some said there wasn’t a better team anywhere in the country.

Once in a while Grandpa would drive the red mules when he went into town. Dad said, “It was comical to see those old girls going down the road, their heads bobbing up and down, and their long, pointed ears flapping against their necks. That was their motion, a kind of natural rhythm that helped to propel them along.”

One day when Grandpa was on his way home from town with the mules, a sandstorm blew up suddenly, as they often did in that part of Texas. The dirt and dust were so thick he couldn’t see his hands in front of his face. Grandpa simply dropped the reins and said, “Take me home, girls.” They had to go more than five miles, down the main highway, onto a side road, and around several bends, but those old mules knew where they were going, and they brought him home.”

How many times in your life have you had to drop the reins because you couldn’t see the road ahead?

How many times have you faced overwhelming circumstances that gave you no options in any direction?

How many of us have endured intolerable physical pain or debilitating mental anguish that rendered us powerless?

How many of us have watched as the casket of one of our nearest and dearest was lowered into the grave and felt a grief so painful we could hardly breathe?

We were among a large group of friends gathered for the burial of a dear friend recently, and watching as the pallbearers carried his casket from hearse to the grave. His little ten year old granddaughter began to weep profusely. Her grandmother put her arms around her and held her. We all wept with her.

Faith?

It is elusive sometimes. How many of us have prayed, “O God, I can’t go on — and have gone on anyway? Faith!

Faith is not only a belief, faith is an action. It allows us; indeed it compels us to go forth like Abraham in response to an urgent call, an inner nudging “not knowing where we are going,” only knowing that the one who made us, the one who is urging us on, will make a way.”

In 1977, about ten years before she died, I asked my grandmother, Nellie, then in her early eighties, if she would allow me to tape record some of her family stories. Grandma had plenty to tell. She told me about her grandmother, my great-great-grandmother, Catherine Isbell, who with her three oldest sons claimed 640 acres of Black Jack woods in the Oklahoma land rush of 1889: 160 acres each, as the Homestead Act allowed.

They immediately set about clearing some of the timber so they could plant crops, and they began to build a house. It was a combination dugout, like the sod houses they were accustomed to in Kansas, and logs, which had been a rarity in the prairie country from which they had come. In a few years there was a general store, which also served as the post office, a church, and eventually a school. Catherine was the moving force behind all of the building -- especially the church. She insisted that there be a place for the children to attend worship and Sunday school.

Catherine never missed an opportunity to witness to her faith: to tell how God had blessed her throughout her life. All of her extra money was sent to missions. When Catherine visited her grandchildren, she always held what she called "family worship." She would gather everyone around her and tell stories from the Bible, and then, as Grandma tells it, "We would all join in singing the old gospel hymns that were her favorites." Grandma said, "My folks were not much for going to church, but when Grandma Catherine came, she took my oldest brother Elmer and me to church every Sunday. Pa let us drive the horse and the spring wagon to church by ourselves after Grandma Catherine had gone home. One Sunday, the wagon got stuck in the mud as we were crossing the creek. That was the end of going to church for a while, but Elmer and I never forgot." Elmer later became a Baptist preacher.

There were not many doctors in that part of the country in those days, so Catherine became the community midwife. She helped to deliver over 100 babies in her time. She always prayed during the deliveries and the Lord always answered her prayers. Catherine was very proud of the fact that she never lost a mother or a baby.

Catherine got pneumonia at the age of 83. The way Grandma told it, she was out making garden on a cold day when she shouldn't have been. It had rained the night before, and she crawled around on the damp ground and took sick. She was unconscious by the time her daughter Liza and grandson Elmer arrived from Texoma. They called the doctor, and when he arrived he gave her a shot in the arm, which revived her.
When she came to, she was angry. She raised her head up, looked around at everyone and said, "Ohhh, I was almost in heaven! I could see across the river; I could see over there, and it was beautiful. And then the devil came along and poked his spear in my arm, and here I am back in the world!"

When Grandma finished, I knew something about myself that I hadn't known before. I knew where my faith came from. Faith is handed down from one generation to another — and it grows and matures as we face the inevitable hardships and sorrows that come into every life.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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