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First Sunday after Christmas Day - C

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Emphasis Preaching Journal

Lewis Smedes is a professor... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 2000
Lewis Smedes is a professor at Fuller Theological Seminary in California.
From the very beginning, Jesus... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
From the very beginning, Jesus was teaching us to call God "Father." God wants us to call him "Dad.
Inspiration comes and goes mysteriously... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
Inspiration comes and goes mysteriously.
We know nothing about the... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
We know nothing about the youth of Jesus except his visit to the Temple in Jerusalem at the age of t
Luke provides a priceless glimpse... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
Luke provides a priceless glimpse into the family life of Jesus' boyhood, providing us with untold h
This passage talks about the... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
This passage talks about the natural effects of being in love with God.
A father and son were... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
A father and son were testing the springtime winds with a brand-new kite.
Our passage is one of... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
Our passage is one of the first references to singing in the context of Christian worship.
Love and forgiveness are beautiful... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
Love and forgiveness are beautiful ideas, until someone wounds us deeply.
A young pastor, appointed to... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
A young pastor, appointed to an old, inactive church, soon discovered why the membership was rapidly
One of the most colorful... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
One of the most colorful characters in literature is Zorba the Greek.
John H. Withers, an Irish... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
John H. Withers, an Irish Presbyterian, said in a sermon on "Stress and Strain":
Trevor Ferrell began helping people... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
Trevor Ferrell began helping people on the streets of Philadelphia when he was 11 years old.
In a sample litany included... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
In a sample litany included in the book Battered Women by Joy Bussert, a battered woman says:
How does one allow the... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
How does one allow the Word of Christ to dwell in you richly?
In Psalm 73:11, the scoffers... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
In Psalm 73:11, the scoffers say: "How can God know?
Have you had to return... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
Have you had to return or exchange any of the clothes you received for Christmas this year?
Shortly before the outset of... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Shortly before the outset of World War II, while on his morning ride through Copenhagen, Denmark's k
St. Paul's letters never lack... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
St.
Unexpected trips are hard. Motels... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
Unexpected trips are hard.
Jesus was crowned with glory... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Jesus was "crowned with glory and honor because of the suffering of death." Our Lord's willin
At one of our local... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
At one of our local grade schools several boys in the third grade were continually fighting on the p
Martin Luther liked to emphasize... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Martin Luther liked to emphasize that "since therefore the children share in flesh and blood, he him
A mother scolded her young... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
A mother scolded her young son about his behavior.

The Immediate Word

What Child Is This? -- Matthew 2:13-18, Luke 2:41-52 -- George L. Murphy -- First Sunday after Christmas Day - C
Dear Fellow Preacher,

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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