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First Sunday after Christmas Day - C

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Emphasis Preaching Journal

Lewis Smedes is a professor... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 2000
Lewis Smedes is a professor at Fuller Theological Seminary in California.
From the very beginning, Jesus... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
From the very beginning, Jesus was teaching us to call God "Father." God wants us to call him "Dad.
Inspiration comes and goes mysteriously... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
Inspiration comes and goes mysteriously.
We know nothing about the... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
We know nothing about the youth of Jesus except his visit to the Temple in Jerusalem at the age of t
Luke provides a priceless glimpse... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 1997
Luke provides a priceless glimpse into the family life of Jesus' boyhood, providing us with untold h
This passage talks about the... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
This passage talks about the natural effects of being in love with God.
A father and son were... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
A father and son were testing the springtime winds with a brand-new kite.
Our passage is one of... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
Our passage is one of the first references to singing in the context of Christian worship.
Love and forgiveness are beautiful... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1997
Love and forgiveness are beautiful ideas, until someone wounds us deeply.
A young pastor, appointed to... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
A young pastor, appointed to an old, inactive church, soon discovered why the membership was rapidly
One of the most colorful... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
One of the most colorful characters in literature is Zorba the Greek.
John H. Withers, an Irish... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
John H. Withers, an Irish Presbyterian, said in a sermon on "Stress and Strain":
Trevor Ferrell began helping people... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 1990
Trevor Ferrell began helping people on the streets of Philadelphia when he was 11 years old.
In a sample litany included... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
In a sample litany included in the book Battered Women by Joy Bussert, a battered woman says:
How does one allow the... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
How does one allow the Word of Christ to dwell in you richly?
In Psalm 73:11, the scoffers... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
In Psalm 73:11, the scoffers say: "How can God know?
Have you had to return... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
Have you had to return or exchange any of the clothes you received for Christmas this year?
Shortly before the outset of... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Shortly before the outset of World War II, while on his morning ride through Copenhagen, Denmark's k
St. Paul's letters never lack... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C
St.
Unexpected trips are hard. Motels... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
Unexpected trips are hard.
Jesus was crowned with glory... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Jesus was "crowned with glory and honor because of the suffering of death." Our Lord's willin
At one of our local... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
At one of our local grade schools several boys in the third grade were continually fighting on the p
Martin Luther liked to emphasize... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Martin Luther liked to emphasize that "since therefore the children share in flesh and blood, he him
A mother scolded her young... -- Colossians 3:12-21 -- First Sunday after Christmas Day - C
A mother scolded her young son about his behavior.

The Immediate Word

What Child Is This? -- Matthew 2:13-18, Luke 2:41-52 -- George L. Murphy -- First Sunday after Christmas Day - C
Dear Fellow Preacher,

Intercession

Prayer

Preaching

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
John N. Brittain
I am so old that I can actually remember when there was a difference between the number of "shopping days" until Christmas and the number of calendar days. They always ran a little box with that magical number on the front page of the Cleveland Press, itself now a faded memory. (For those of you under a certain age, this was because in the day most stores were not open for business on Sunday. Can you believe it?) I am, however, not too old to recall worries that the central message of Christmas was being overshadowed by commercialism and consumerism.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week
Keith Hewitt
Contents
"The Cell" by Keith Hewitt
"Angels Among Us" by Constance Berg
"The Perfect Imperfect Pageant" by Gregory L. Tolle


* * * * * * * * *

Emphasis Preaching Journal

If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christmas season, this day -- December 24 -- presents a challenge! Fortunately, the texts for the day give you the freedom to "stand on the edge" between the two seasons. The lessons from Isaiah and Matthew are so full of the promise of the One who is to come that you cannot help but shout, "It's all about Jesus!" We like to move along linear time lines, from event to event. In the Advent season that has meant a steady mounting of theme upon theme as we prepare for the glorious message of Christmas.
Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

David Kalas
Schuyler Rhodes
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart for the gospel of God." The underlying Greek word, which we traditionally translate "gospel," is euaggelion.

The "eu" prefix is familiar to us. We know it from English words like euphemism, eulogy, and euphoria. In biblical Greek, as in our contemporary usage of the prefix, "eu" means "good."

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)
Teachers and Parents: It is good for children to learn to
respect the name of Jesus because of all that he has done and
continues to do for all of us. If they realize what the name
means, who the man was, and what he did for all of us, they will
be much less likely to abuse the name or use it in casual ways
that cause offense.

* Read Philippians 2:10 and explain that we will play a game
based on this text, which tells us that every knee should bend at
the name of Jesus. Count the children who will play, and put
Good morning! In the Gospel reading we heard that an angel
appeared to Joseph in a dream and told him that he was to name
the baby who would be born to Mary "Jesus." (Show them the card
with Jesus written on it.) Now why do you think the angel told
him to use that name? Why didn't he want the baby to be named
Fred or Harry or Bob? (Let them answer.)

It has to do with the meaning of the name "Jesus." Does
anybody know what the name means? (Let them answer.) The name

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