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First Sunday after Christmas Day - C

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Emphasis Preaching Journal

In the world of practical... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
In the world of practical affairs, the mother of Phillips Brooks showed herself eminently sane and w
Seldom can one live through... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Seldom can one live through Christmas without experiencing some surprises.
The vocation of the adult... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The vocation of the adult is often foreshadowed in the interests of the child.
Literature and legend are full... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Literature and legend are full of stories about kings and princes who adopted a disguise and circula
The good physician Luke is... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The good physician Luke is the only gospel writer who tells us the story of Jesus' first visit to th
Are we not told by... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Are we not told by child-rearing experts that the conditioned beginning of a child's life fairly wel
Samuel, according to Scripture, continued... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
Samuel, according to Scripture, "continued to grow both in stature and in favor with the Lord and ma
The apron is a... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
The apron is a sign of service, worn not only by women in the kitchen but by men and women in
Fifty-nine years ago Mildred... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
Fifty-nine years ago Mildred and Lloyd were married. That first Christmas things were tough.
My oldest and dearest friend... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
My oldest and dearest friend is an exceptional woman: She wears her Christianity well.
On local television in the... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
On local television in the Louisville area we have a reporter sporting a green thumb who bills himse
It is rather early to... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
It is rather early to be thinking spring -- but doesn't this portion of scripture sound like the cro
Sirach's call to care for... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
Sirach's call to care for our parents is a timely word to a society that often identifies a person's
And do not humiliate him... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
"... And do not humiliate him, when you are in all your strength." (Sirach 3:13b) ("...
Check out the issue of... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
Check out the issue of Newsweek of May 6, 1985, for the feature article "Who's Taking Care of
A science class in elementary... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
A science class in elementary school studied magnets in one of its lessons.
Luke presents the twelve-year... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Luke presents the twelve-year-old Jesus as precocious and inquiring.
This passage is replete with... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
This passage is replete with familiar ideas and corresponding illustrations.
Back in the earlier days... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Back in the earlier days of television one of the most popular TV hosts was Art Linkletter.
The answer is Carbon 14... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The answer is "Carbon 14. Strontium 90."
Bruce Chatwin in In Patagonia... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
Bruce Chatwin in In Patagonia* talks about the Yamana tribe of Tierra del Fuego.
They shall languish no more... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
"They shall languish no more." (31:12)
After she decided to join... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
After she decided to join the Catholic Church, Clare Booth Luce recalled an early experience when sh
The taking of hostages has... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
The taking of hostages has become a fairly common terrorist activity, and the entire nation mourns w
The writer to the Hebrews... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
The writer to the Hebrews reflects on the wonder of the incarnation in this passage.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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