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First Sunday after Christmas Day - C

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Emphasis Preaching Journal

In the world of practical... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
In the world of practical affairs, the mother of Phillips Brooks showed herself eminently sane and w
Seldom can one live through... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Seldom can one live through Christmas without experiencing some surprises.
The vocation of the adult... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The vocation of the adult is often foreshadowed in the interests of the child.
Literature and legend are full... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
Literature and legend are full of stories about kings and princes who adopted a disguise and circula
The good physician Luke is... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The good physician Luke is the only gospel writer who tells us the story of Jesus' first visit to th
Are we not told by... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Are we not told by child-rearing experts that the conditioned beginning of a child's life fairly wel
Samuel, according to Scripture, continued... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
Samuel, according to Scripture, "continued to grow both in stature and in favor with the Lord and ma
The apron is a... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
The apron is a sign of service, worn not only by women in the kitchen but by men and women in
Fifty-nine years ago Mildred... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
Fifty-nine years ago Mildred and Lloyd were married. That first Christmas things were tough.
My oldest and dearest friend... -- 1 Samuel 2:18-20, 26 -- First Sunday after Christmas Day - C
My oldest and dearest friend is an exceptional woman: She wears her Christianity well.
On local television in the... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
On local television in the Louisville area we have a reporter sporting a green thumb who bills himse
It is rather early to... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
It is rather early to be thinking spring -- but doesn't this portion of scripture sound like the cro
Sirach's call to care for... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
Sirach's call to care for our parents is a timely word to a society that often identifies a person's
And do not humiliate him... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
"... And do not humiliate him, when you are in all your strength." (Sirach 3:13b) ("...
Check out the issue of... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
Check out the issue of Newsweek of May 6, 1985, for the feature article "Who's Taking Care of
A science class in elementary... -- Sirach 3:2-6, 12-14 -- First Sunday after Christmas Day - C
A science class in elementary school studied magnets in one of its lessons.
Luke presents the twelve-year... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Luke presents the twelve-year-old Jesus as precocious and inquiring.
This passage is replete with... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
This passage is replete with familiar ideas and corresponding illustrations.
Back in the earlier days... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
Back in the earlier days of television one of the most popular TV hosts was Art Linkletter.
The answer is Carbon 14... -- Luke 2:41-52 -- First Sunday after Christmas Day - C
The answer is "Carbon 14. Strontium 90."
Bruce Chatwin in In Patagonia... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
Bruce Chatwin in In Patagonia* talks about the Yamana tribe of Tierra del Fuego.
They shall languish no more... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
"They shall languish no more." (31:12)
After she decided to join... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
After she decided to join the Catholic Church, Clare Booth Luce recalled an early experience when sh
The taking of hostages has... -- Jeremiah 31:10-13 -- First Sunday after Christmas Day - C
The taking of hostages has become a fairly common terrorist activity, and the entire nation mourns w
The writer to the Hebrews... -- Hebrews 2:10-18 -- First Sunday after Christmas Day - C
The writer to the Hebrews reflects on the wonder of the incarnation in this passage.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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