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Bob Ove

Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Emphasis Preaching Journal

Sermon Illustrations for Lent 5 (2014) -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Fifth Sunday in Lent - A -- 2014
Ezekiel 37:1-14"Dem bones, dem bones, dem dry bones..."
We must be careful not... -- Revelation 21:1-6a -- Bob Ove -- New Year's Day - B -- 2014
We must be careful not to take this passage too literally.
Sheepherding has changed... -- Ezekiel 34:11-16, 20-24 -- Bob Ove -- Christ The King (Proper 29) - A -- 2014
Sheepherding has changed.
The greatest gift you can... -- Romans 12:1-8 -- Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
The greatest gift you can give God is yourself.
We see in the news... -- 1 Peter 3:13-22 -- Bob Ove -- Sixth Sunday of Easter - A -- 2014
We see in the news that the president and some in Congress try to do good, but their "good" is often
There is a play... -- John 11:1-45 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
There is a play called Lazarus Laughed.
Sermon Illustrations for New Year's Day (2015) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Ecclesiastes 3:1-13
Jesus must be with us... -- Matthew 25:31-46 -- Bob Ove -- Christ The King (Proper 29) - A -- 2014
Jesus must be with us right now wherever we are here on earth, but we don't recognize him.
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Sermon Illustrations for Ascension of the Lord (2014) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Ascension of the Lord - A -- 2014
Acts 1:1-11
I always think... -- Ezekiel 37:1-14 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
I always think of that old spiritual "Dem bones, dem bones, dem dry bones, now hear the word of the
Sermons Illustrations for Proper 18 | Ordinary Time 23 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove, Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Exodus 12:1-14
Sermon Illustrations for Christmas 2 (2015) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Second Sunday after Christmas - B -- 2014
Jeremiah 31:7-14
Sermon Illustrations for Thanksgiving Day (2014) -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Thanksgiving Day - A -- 2014
Deuteronomy 8:7-18
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
Theophilus means... -- Acts 1:1-11 -- Bob Ove -- Ascension of the Lord - A -- 2014
Theophilus means "lover of God." We hope all Christians will be lovers of God.
This passage gives... -- Exodus 12:1-4 (5-10) 11-14 -- Bob Ove -- Maundy Thursday - A -- 2014
This passage gives the historical reason and setting for the feast of the Passover.
We have been given... -- Romans 6:12-23 -- Bob Ove -- Proper 8 | Ordinary Time 13 - A -- 2014
We have been given free will to choose wickedness or God.
How many times has that... -- Jeremiah 31:7-14 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
How many times has that been sung by the Israelites?
Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24
How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
Everything that happened... -- Luke 24:44-53 -- Bob Ove -- Ascension of the Lord - A -- 2014
Everything that happened to Jesus was foretold in the Old Testament.
You can often tell... -- John 13:1-17, 31b-35 -- Bob Ove -- Maundy Thursday - A -- 2014
You can often tell where someone is from by the way they speak.
Sermon Illustrations for Proper 8 | Ordinary Time 13 -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Proper 8 | Ordinary Time 13 - A -- 2014
Genesis 22:1-14
The word was Jesus... -- John 1:(1-9) 10-18 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
The word was Jesus. He was with God in the beginning and he was God. There is only one God.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For September 21, 2025:

Emphasis Preaching Journal

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Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

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Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
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Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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