Emphasis Contributors
Proper 24 | Ordinary Time 29 - C

David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?
Modern examples might include a retired couple finding out their savings, retirement accounts and employer benefits fall short of the retirement dreams they had anticipated. They will not be in commercials for luxury boat cruises, senior communities with multiple recreation options, nor be able to dine at eloquent restaurant venues? Instead, it is frugal living in close quarters.
Modern examples might include a retired couple finding out their savings, retirement accounts and employer benefits fall short of the retirement dreams they had anticipated. They will not be in commercials for luxury boat cruises, senior communities with multiple recreation options, nor be able to dine at eloquent restaurant venues? Instead, it is frugal living in close quarters.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:
… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
In this new reality of the New Covenant, all the destructive things of the past don’t matter anymore. They do not exist in the eyes of God. It is as modern theologian Karl Barth observed; Sins of the past are non-being (do not exist) (Church Dogmatics, Vo.IV/1, p.408). Since the law has been put on the hearts of faithful (v.34), good works will be spontaneous, need not be...
John Calvin makes very clear why a new covenant is needed according to this text. He observes:
… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
In this new reality of the New Covenant, all the destructive things of the past don’t matter anymore. They do not exist in the eyes of God. It is as modern theologian Karl Barth observed; Sins of the past are non-being (do not exist) (Church Dogmatics, Vo.IV/1, p.408). Since the law has been put on the hearts of faithful (v.34), good works will be spontaneous, need not be...
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