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Emphasis Preaching Journal
(Lectionary Commentaries & Illustrations)

The Nativity of our Lord - A

And so it comes to this: After days of cooking and baking, planning and preparing, buying and wrapping and decorating, the goal of our efforts is at hand. The presents are under the tree, the stockings are hung, the Christmas dinner is on the table, the family is all together, perhaps trying to avoid the standard family arguments that always boil up and over when we're together at the holidays.

And so it comes to this: After the retail efforts nationwide, in which some businesses do 50 percent of their annual sales at Christmastime, after the shot in the arm that the Christmas shopping season gives to the national economy, the end of the shipping and advertising and stocking and restocking and ordering arrives.
There are no more shopping days until Christmas. For most people the news comes as quite a relief. But for others, those who find some special kick in buying gifts for others, the news may come with a blow.
Have you ever noticed how the story of Jesus' birth is set in the midst of a play of darkness and light? The whole event, with its Babe and mother, the animal shed, the keepers of sheep on the hillsides, and later the wise men from distant places making their trek to see the Holy One, all are set first in darkness then in light!

The night begins with the people of Bethlehem putting out their lamps and trudging off to bed. The city that was David's birthplace goes dim, then dark, house by house. And all is at rest. Then, suddenly, a star appears, first as a mere speck then a spot, then a fire ball punching its way through the night, pointing its finger at the stable where the peasant woman and Child are.
There will be a lot of present-opening these days. It has long been a part of the festive celebration of the season: giving and receiving gifts. We sometimes bemoan the commercialism and materialism that have become parasites on Christmas, and we are sometimes dismayed by the children who grow up thinking that the holiday is all about Santa and the toys he brings. But, at its core, the tradition of gift giving at Christmas is a lovely one with wholesome roots.

Some of us will use tags on our gifts, and those tags will indicate "from" whom and "to" whom the gift is given. Let's use the occasion of the season to put one of those tags on the gospel.
"And so this is Christmas...." Bob Geldof's musical Band Aid gift to Africa ("Do They Know It's Christmas" and other such songs) replays the ongoing crises of our times every year in this season. Perhaps this will be the year when faith gives way to sight, and all Christmas Eve services will be pre-empted by our Lord's return.

But if not, the texts for preaching this year are the great classics. Isaiah charges our imagination with hope. Paul, in his memo scratched off to Titus, ties our hope to the tangible. And Luke, as he recounts the first Christmas, makes the tangible wondrously strange and compelling.

One child, learning to recite the Lord's Prayer about this time of year, petitioned God to "forgive us our Christmases as we forgive those who Christmas...
Schuyler Rhodes
And so it comes to this: After days of cooking and baking, planning and preparing, buying and wrapping and decorating, the goal of our efforts is at hand. The presents are under the tree, the stockings are hung, the Christmas dinner is on the table, the family is all together, perhaps trying to avoid the standard family arguments that always boil up and over when we're together at the holidays.

And so it comes to this: After the retail efforts nationwide, in which some businesses do 50% of their annual sales at Christmastime, after the shot in the arm that the Christmas shopping season gives to the national economy, the end of the shipping and advertising and stocking and restocking and ordering arrives.
David Kalas
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invitation and our calling this holiday. The occasion and Scriptures combine to give us that opportunity. They give us the chance to magnify the Lord.

When I was a boy, I misunderstood the phrase "magnify the Lord." It made no sense to me, for I thought that you can't make God bigger than he already is. And, of course, we can't. But what we can do with him is something akin to what we do with any magnifying glass: we can try to look at him more closely and to see him more clearly.

In that sense, of course, it is always the role of the preacher to be a magnifying glass for the congregation. And today's familiar passages are a great benefit to us in that work....
Frank Ramirez
For some the story of Christmas is a fantasy set in an idealized world where pregnant women get to ride donkeys and prophets look into a deep future divorced from the day’s realities. It’s a world defined by the lyrics of Christmas carols and the illustrations on Christmas cards. But the real world is far more interesting and exciting -- and the birth of Jesus takes place in that real world, where desperate situations demand even more than in peaceful times that we act righteously according to God’s word, with the expectation that God’s good will shall be accomplished in our own life’s struggles.

Isaiah’s prophecy is sent in a real political world, in which a failed king who ignored God’s advice now reaps the bitter consequences, as do his people, yet amid the smoke and rubble...
Mark Ellingsen
Isaiah 9:2-7
The First Lesson is a prophecy of the historical Isaiah, working in the southern kingdom of Judah in the 8th century BC. The text is a prophecy about the Messianic King. It may have originally celebrated the accession of a new Judean king. This king is described as a great light [or] for those who had been in darkness [choshek], that is in oppression (v.2). Based on v.1, presumably this is a reference to the liberation of the Israelite inhabitants of areas annexed by Assyria. Darkness is standard biblical imagery for oppressions, and light is an image for relief from such oppression. This observation was readily applied to the Babylonian exiles of the 6th century BC addressed in the chapters from 40 to the end of the book...
Christmas shops are not just for Christmas anymore. These stores that specialize in everything yuletide-ish do business year round and can be found everywhere. I have seen them in an outlet mall near Washington, D.C., nestled in a small village in the mountains of North Carolina and adorning the white sand beaches of the Alabama Gulf Coast.

To enter one of these shops is to experience both the nostalgic and the surreal. There are trees and lights and ornaments that look like museum pieces belonging to the late nineteenth or early twentieth century. There are contemporary displays that leave you wondering what its connection to Christmas could possibly be. And then there are those memory-evoking displays that transport one back to one's childhood. For me it was the bubbling tree...
Sandra Herrmann
Merry Christmas! The midwinter festival has come, and it calls for parties, feasting and drinking and dancing and the exchange of gifts. Like all people in the northern hemisphere, we need light in the dark days of winter. The only problem with all of this is that the pressure to be joyful can send us spiraling in the exact opposite of mind sets.

The people of the first century C.E. had a huge festival, the Saturnalia, which likewise featured feasting and drinking, laughter and dancing, the giving and receiving of gifts. In and around Jerusalem, where most of the Roman garrison was posted, their celebration grated on the Jews, whose power had been taken away by this foreign army. Watching them celebrate their ‘pagan’ religious holy day in such a way was the height of...

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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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