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Bonnie Bates

The Reverend Doctor Bonnie Bates currently serves as the Associations Associate for Congregational Vitality and Development for the Eastern Ohio and Western Reserve Associations of the Ohio Conference of the United Church of Christ.  The Reverend Dr. Bonnie Bates received her Masters of Divinity and Doctor of Ministry from Colgate Rochester Divinity School.  The focus of her doctoral work was transformational leadership and her dissertation is titled, Navigating the River of Grief.   She has served churches in New York both as a licensed and ordained minister.  She directed and taught in the Graduate Human Resource Development program at St. John Fisher College in Rochester.  She has worked for several non-profits and has served on several not-for-profit Boards including the Dunkirk Camp and Conference Center in western New York.  She has been an active member of the associations where she has served as well as numerous leadership positions within the New York Conference including its work in becoming a Global Mission conference and designing its current governance structure.   She has recently completed the development and implementation of a Boundary Training model for local congregations.

Her hobbies are singing, reading, fly fishing. She once sang with a national choir in Carnegie Hall, Constitution Hall, the White House, Royal Albert Hall, and a variety of locations in Belgium, France, Switzerland, Austria and Italy.   She and her husband, Steve Vulcheff, have one son Samuel and two grandsons Kiel and Jakob.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 13 | Ordinary Time 18 (2020) -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Mark Ellingsen, Ron Love, Frank Ramirez, Bonnie Bates, Bill Thomas -- Proper 13 | Ordinary Time 18 - A -- 2020
Genesis 32:22-31
Sermon Illustrations For Epiphany 5 (2020) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Bill Thomas, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Epiphany 5 | Ordinary Time 5 - A -- 2020
Isaiah 58:1-9a (9b-12)
Sermon Illustrations for Christ The King (Proper 29) (2020) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Bill Thomas, Frank Ramirez, Bonnie Bates, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2020
Ezekiel 34:11-16, 20-24
Sermon Illustrations For Proper 14 | Ordinary Time 19 (2020) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 14 | Ordinary Time 19 - A -- 2020
Genesis 37:1-4, 12-28
Sermon Illustrations For Epiphany 6 | Ordinary Time 6 (2020) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Epiphany 6 | Ordinary Time 6 - A -- 2020
Sirach 15:15-20
Sermon Illustrations for Thanksgiving Day (2020) -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bonnie Bates -- Thanksgiving Day - A -- 2020
Deuteronomy 8:7-18
Sermon Illustrations For Transfiguration Sunday (2020) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bonnie Bates, Mark Ellingsen, Ron Love, Frank Ramirez, Bill Thomas -- Transfiguration Sunday - A -- 2020
Exodus 24:12-18
Sermon Illustrations for Advent 1 (2020) -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- Bill Thomas, Frank Ramirez, Bonnie Bates, Mark Ellingsen, Ron Love -- First Sunday of Advent - B -- 2020
Isaiah 64:1-9
Sermon Illustrations For Proper 15 | Ordinary Time 20 (2020) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Isaiah 56:1, 6-8, Psalm 67 -- Bonnie Bates, Frank Ramirez, Mark Ellingsen, Ron Love, Bill Thomas -- Proper 15 | Ordinary Time 20 - A -- 2020
Genesis 45:1-5
Sermon Illustrations For Ash Wednesday (2020) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Isaiah 58:1-9a (9b-12) -- Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez -- Ash Wednesday - A -- 2020
Joel 2:1-2,12-17 
Sermon Illustrations for Advent 2 (2020) -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Bonnie Bates, Bill Thomas, Ron Love, Mark Ellingsen, Frank Ramirez -- Second Sunday of Advent - B -- 2020
Isaiah 40:1-11
Sermon Illustrations For Proper 16 | Ordinary Time 21 (2020) -- Matthew 16:13-20, Exodus 1:8--2:10, Romans 12:1-8 -- Bill Thomas, Mark Ellingsen, Ron Love, Frank Ramirez, Bonnie Bates -- Proper 16 | Ordinary Time 21 - A -- 2020
Exodus 1:8--2:10
Sermon Illustrations For Lent 1 (2020) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Ron Love, Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- First Sunday in Lent - A -- 2020
Psalm 32
Sermon Illustrations for Third Sunday of Advent (2020) -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Ron Love, Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Third Sunday of Advent - B -- 2020
Isaiah 61:1-4, 8-11
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2020) -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Jeremiah 15:15-21, Psalm 26:1-8, Psalm 105:1-6, 23-26, 45b -- Bonnie Bates, Frank Ramirez, Bill Thomas, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2020
Exodus 3:1-15
Sermons Illustrations For Proper 18 | Ordinary Time 23 (2020) -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 18 | Ordinary Time 23 - A -- 2020
Exodus 12:1-14
Sermon Illustrations For Lent 2 (2020) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- Bill Thomas, Ron Love, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - A -- 2020
Psalm 121
Sermon Illustrations for Fourth Sunday of Advent (2020) -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Fourth Sunday of Advent - B -- 2020
2 Samuel 7: 1-11, 16
Sermon Illustrations For Proper 19 | Ordinary Time 24 (2020) -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Frank Ramirez, Ron Love, Mark Ellingsen, Bill Thomas, Bonnie Bates -- Proper 19 | Ordinary Time 24 - A -- 2020
Exodus 14:19-31
Sermon Illustrations For Lent 3 (2020) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- Bill Thomas, Ron Love, Bonnie Bates, Mark Ellingsen, Frank Ramirez -- Third Sunday in Lent - A -- 2020
Psalm 95
Sermon Illustrations for Christmas Day (2020) -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-14 (15-20) -- Frank Ramirez, Mark Ellingsen, Bonnie Bates, Bill Thomas -- The Nativity of our Lord - B -- 2020
Isaiah 9:2-7
Sermon Illustrations For Proper 20 | Ordinary Time 25 (2020) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2020
Exodus 16:2-15
Sermon Illustrations For Lent 4 (2020) -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Mark Ellingsen, Frank Ramirez, Bill Thomas, M Adryael Tong, Ron Love, Bonnie Bates -- Fourth Sunday in Lent - A -- 2020
Psalm 23
Sermon Illustrations for Christmas 1 (2020) -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- First Sunday after Christmas Day - B -- 2020
Isaiah 61:10--62:3
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2020) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32, Ezekiel 18:1-4, 25-32 -- Mark Ellingsen, Ron Love, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 21 | Ordinary Time 26 - A -- 2020
Exodus 17:1-7

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For September 21, 2025:

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In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

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Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

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“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



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Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
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If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

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In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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