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Bonnie Bates

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The Reverend Doctor Bonnie Bates currently serves as the Associations Associate for Congregational Vitality and Development for the Eastern Ohio and Western Reserve Associations of the Ohio Conference of the United Church of Christ.  The Reverend Dr. Bonnie Bates received her Masters of Divinity and Doctor of Ministry from Colgate Rochester Divinity School.  The focus of her doctoral work was transformational leadership and her dissertation is titled, Navigating the River of Grief.   She has served churches in New York both as a licensed and ordained minister.  She directed and taught in the Graduate Human Resource Development program at St. John Fisher College in Rochester.  She has worked for several non-profits and has served on several not-for-profit Boards including the Dunkirk Camp and Conference Center in western New York.  She has been an active member of the associations where she has served as well as numerous leadership positions within the New York Conference including its work in becoming a Global Mission conference and designing its current governance structure.   She has recently completed the development and implementation of a Boundary Training model for local congregations.

Her hobbies are singing, reading, fly fishing. She once sang with a national choir in Carnegie Hall, Constitution Hall, the White House, Royal Albert Hall, and a variety of locations in Belgium, France, Switzerland, Austria and Italy.   She and her husband, Steve Vulcheff, have one son Samuel and two grandsons Kiel and Jakob.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations For Epiphany 5 (2020) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Bill Thomas, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Epiphany 5 | Ordinary Time 5 - A -- 2020
Isaiah 58:1-9a (9b-12)
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2020) -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Bonnie Bates, Frank Ramirez, Ron Love, Mark Ellingsen, Bill Thomas -- Proper 28 | Ordinary Time 33 - A -- 2020
Zephaniah 1:7, 12-18 and Psalm 90:1-8, (9-11), 12
Sermon Illustrations For Proper 14 | Ordinary Time 19 (2020) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 14 | Ordinary Time 19 - A -- 2020
Genesis 37:1-4, 12-28
Sermon Illustrations For Epiphany 6 | Ordinary Time 6 (2020) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Epiphany 6 | Ordinary Time 6 - A -- 2020
Sirach 15:15-20
Sermon Illustrations for Christ The King (Proper 29) (2020) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Bill Thomas, Frank Ramirez, Bonnie Bates, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2020
Ezekiel 34:11-16, 20-24
Sermon Illustrations For Transfiguration Sunday (2020) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bonnie Bates, Mark Ellingsen, Ron Love, Frank Ramirez, Bill Thomas -- Transfiguration Sunday - A -- 2020
Exodus 24:12-18
Sermon Illustrations for Thanksgiving Day (2020) -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bonnie Bates -- Thanksgiving Day - A -- 2020
Deuteronomy 8:7-18
Sermon Illustrations For Proper 15 | Ordinary Time 20 (2020) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Isaiah 56:1, 6-8, Psalm 67 -- Bonnie Bates, Frank Ramirez, Mark Ellingsen, Ron Love, Bill Thomas -- Proper 15 | Ordinary Time 20 - A -- 2020
Genesis 45:1-5
Sermon Illustrations for Advent 1 (2020) -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- Bill Thomas, Frank Ramirez, Bonnie Bates, Mark Ellingsen, Ron Love -- First Sunday of Advent - B -- 2020
Isaiah 64:1-9
Sermon Illustrations For Proper 16 | Ordinary Time 21 (2020) -- Matthew 16:13-20, Exodus 1:8--2:10, Romans 12:1-8 -- Bill Thomas, Mark Ellingsen, Ron Love, Frank Ramirez, Bonnie Bates -- Proper 16 | Ordinary Time 21 - A -- 2020
Exodus 1:8--2:10
Sermon Illustrations For Ash Wednesday (2020) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Isaiah 58:1-9a (9b-12) -- Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez -- Ash Wednesday - A -- 2020
Joel 2:1-2,12-17 
Sermon Illustrations for Advent 2 (2020) -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Bonnie Bates, Bill Thomas, Ron Love, Mark Ellingsen, Frank Ramirez -- Second Sunday of Advent - B -- 2020
Isaiah 40:1-11
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2020) -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Jeremiah 15:15-21, Psalm 26:1-8, Psalm 105:1-6, 23-26, 45b -- Bonnie Bates, Frank Ramirez, Bill Thomas, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2020
Exodus 3:1-15
Sermon Illustrations For Lent 1 (2020) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Ron Love, Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- First Sunday in Lent - A -- 2020
Psalm 32
Sermon Illustrations for Third Sunday of Advent (2020) -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Ron Love, Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Third Sunday of Advent - B -- 2020
Isaiah 61:1-4, 8-11
Sermons Illustrations For Proper 18 | Ordinary Time 23 (2020) -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 18 | Ordinary Time 23 - A -- 2020
Exodus 12:1-14
Sermon Illustrations For Proper 19 | Ordinary Time 24 (2020) -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Frank Ramirez, Ron Love, Mark Ellingsen, Bill Thomas, Bonnie Bates -- Proper 19 | Ordinary Time 24 - A -- 2020
Exodus 14:19-31
Sermon Illustrations For Lent 2 (2020) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- Bill Thomas, Ron Love, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - A -- 2020
Psalm 121
Sermon Illustrations for Fourth Sunday of Advent (2020) -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Fourth Sunday of Advent - B -- 2020
2 Samuel 7: 1-11, 16
Sermon Illustrations For Proper 20 | Ordinary Time 25 (2020) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2020
Exodus 16:2-15
Sermon Illustrations For Lent 3 (2020) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- Bill Thomas, Ron Love, Bonnie Bates, Mark Ellingsen, Frank Ramirez -- Third Sunday in Lent - A -- 2020
Psalm 95
Sermon Illustrations for Christmas Day (2020) -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-14 (15-20) -- Frank Ramirez, Mark Ellingsen, Bonnie Bates, Bill Thomas -- The Nativity of our Lord - B -- 2020
Isaiah 9:2-7
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2020) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32, Ezekiel 18:1-4, 25-32 -- Mark Ellingsen, Ron Love, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 21 | Ordinary Time 26 - A -- 2020
Exodus 17:1-7
Sermon Illustrations For Lent 4 (2020) -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Mark Ellingsen, Frank Ramirez, Bill Thomas, M Adryael Tong, Ron Love, Bonnie Bates -- Fourth Sunday in Lent - A -- 2020
Psalm 23
Sermon Illustrations for Christmas 1 (2020) -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- First Sunday after Christmas Day - B -- 2020
Isaiah 61:10--62:3

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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