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Bonnie Bates

The Reverend Doctor Bonnie Bates currently serves as the Associations Associate for Congregational Vitality and Development for the Eastern Ohio and Western Reserve Associations of the Ohio Conference of the United Church of Christ.  The Reverend Dr. Bonnie Bates received her Masters of Divinity and Doctor of Ministry from Colgate Rochester Divinity School.  The focus of her doctoral work was transformational leadership and her dissertation is titled, Navigating the River of Grief.   She has served churches in New York both as a licensed and ordained minister.  She directed and taught in the Graduate Human Resource Development program at St. John Fisher College in Rochester.  She has worked for several non-profits and has served on several not-for-profit Boards including the Dunkirk Camp and Conference Center in western New York.  She has been an active member of the associations where she has served as well as numerous leadership positions within the New York Conference including its work in becoming a Global Mission conference and designing its current governance structure.   She has recently completed the development and implementation of a Boundary Training model for local congregations.

Her hobbies are singing, reading, fly fishing. She once sang with a national choir in Carnegie Hall, Constitution Hall, the White House, Royal Albert Hall, and a variety of locations in Belgium, France, Switzerland, Austria and Italy.   She and her husband, Steve Vulcheff, have one son Samuel and two grandsons Kiel and Jakob.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Lent 1 (2016) -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez -- First Sunday in Lent - C -- 2016
Deuteronomy 26:1-11
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2016) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- R. Robert Cueni, Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, Frank Ramirez -- Proper 18 | Ordinary Time 23 - C -- 2016
Jeremiah 18:1-11
Sermon Illustrations for Ash Wednesday (2016) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Ash Wednesday - C -- 2016
Joel 2:1-2, 12-17
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2016) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Bob Ove -- Proper 19 | Ordinary Time 24 - C -- 2016
Jeremiah 4:11-12, 22-28
Sermon Illustrations for Lent 2 (2016) -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Bill Thomas, Mark Ellingsen, Bob Ove, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Second Sunday in Lent - C -- 2016
Genesis 15:1-12, 17-18
Sermons Illustrations for Proper 20 | Ordinary Time 25 (2016) -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Bob Ove, Mark Ellingsen, R. Robert Cueni, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates -- Proper 20 | Ordinary Time 25 - C -- 2016
Jeremiah 8:18--9:1
Sermon Illustrations for Lent 3 (2016) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- R. Robert Cueni, Mark Ellingsen, Bob Ove, Ron Love, Frank Rarmirez, Bill Thomas, Bonnie Bates -- Third Sunday in Lent - C -- 2016
Isaiah 55:1-9
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2016) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2016
Jeremiah 32:1-3a, 6-15
Sermon Illustrations for Lent 4 (2016) -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, R. Robert Cueni, Ron Love, Mark Ellingsen -- Fourth Sunday in Lent - C -- 2016
Joshua 5:9-12
Sermon Illustrations for Proper 22 | OT 27 (2016) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- R. Robert Cueni, Bob Ove, Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 22 | Ordinary Time 27 - C -- 2016
Lamentations 1:1-6
Sermon Illustrations for Lent 5 (2016) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez -- Fifth Sunday in Lent - C -- 2016
Isaiah 43:16-21
Sermon Illustrations for Proper 23 | OT 28 (2016) -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bob Ove, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 23 | Ordinary Time 28 - C -- 2016
Jeremiah 29:1, 4-7
Sermon Illustrations for Palm/Passion Sunday (2016) -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Mark Ellingsen, Ron Love -- Passion Sunday - C -- 2016
Isaiah 50:4-9a
Sermons Illustrations for Proper 24 | OT 29 (2016) -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Bob Ove, Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Proper 24 | Ordinary Time 29 - C -- 2016
Jeremiah 31:27-34
Sermon Illustrations for Maundy Thursday (2016) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- R. Robert Cueni, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, Ron Love, Mark Ellingsen -- Maundy Thursday - C -- 2016
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2016) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Bill Thomas, Bob Ove, Ron Love, Mark Ellingsen, Bonnie Bates, R. Robert Cueni -- Proper 25 | Ordinary Time 30 - C -- 2016
Joel 2:23-32
Sermon Illustrations for Good Friday (2016) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Bob Ove, Frank Ramirez, R. Robert Cueni, Mark Ellingsen, Ron Love, Bill Thomas -- Good Friday - C -- 2016
Isaiah 52:13--53:12
Sermon Illustrations for Proper 26 | OT 31 (2016) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 26 | Ordinary Time 31 - C -- 2016
Habakkuk 1:1-4; 2:1-4
Sermon Illustrations for Easter Day (2016) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark Ellingsen, Ron Love, R. Robert Cueni, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Easter Day - C -- 2016
Acts 10:34-43
Sermon Illustrations for Proper 27 | OT 32 (2016) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Proper 27 | Ordinary Time 32 - C -- 2016
Haggai 1:15b--2:9
Sermon illustrations for Easter 3 (2016) -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- R. Robert Cueni, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Third Sunday of Easter - C -- 2016
Acts 9:1-6 (7-20)
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2016) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Proper 28 | Ordinary Time 33 - C -- 2016
Isaiah 65:17-25
Sermon illustrations for Easter 4 (2016) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Fourth Sunday of Easter - C -- 2016
Acts 9:36-43
Sermon Illustrations for Christ the King / Proper 29 (2016) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- R. Robert Cueni, Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Christ The King (Proper 29) - C -- 2016
Jeremiah 23:1-6
Sermon illustrations for Easter 5 (2016) -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- R. Robert Cueni, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Fifth Sunday of Easter - C -- 2016
Acts 11:1-18

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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