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Chrysanne Timm

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A Marriage Made In Heaven -- Hosea 1:2-10 -- Chrysanne Timm -- Proper 12 | Ordinary Time 17 - C -- 2009
This is wedding season, and with the privilege of presiding at the weddings of many couples over the
Parenting -- Not For The Faint Of Heart -- Hosea 11:1-11 -- Chrysanne Timm -- Proper 13 | Ordinary Time 18 - C -- 2009
Parenting is not, I repeat, not for the faint of heart.
What God Expects From Worship -- Isaiah 1:1, 10-20 -- Chrysanne Timm -- Proper 14 | Ordinary Time 19 - C -- 2009
I heard it again at a meeting last week ... a comment about the length of the worship service.
Finding Fault With God -- Jeremiah 2:4-13 -- Chrysanne Timm -- Proper 17 | Ordinary Time 22 - C -- 2009
It is never a pleasant prospect to deal with someone who has a complaint with you.
In The Potter's Hands -- Jeremiah 18:1-11 -- Chrysanne Timm -- Proper 18 | Ordinary Time 23 - C -- 2009
I am not a potter, and I do not play one on television!
From Life To Death To ... -- Jeremiah 4:11-12, 22-28 -- Chrysanne Timm -- Proper 19 | Ordinary Time 24 - C -- 2009
How many of you remember the movie Duck and Cover?
When There's Nothing Left To Do But Mourn -- Jeremiah 8:18--9:1 -- Chrysanne Timm -- Proper 20 | Ordinary Time 25 - C -- 2009
When a person is diagnosed with a serious disorder, one that threatens their very existence, life as
Sold! -- Jeremiah 32:1-3a, 6-15 -- Chrysanne Timm -- Proper 21 | Ordinary Time 26 - C -- 2009
As we conclude several weeks of readings in the book of the prophet Jeremiah and next week look at t
The ABC's Of Grief -- Lamentations 1:1-6 -- Chrysanne Timm -- Proper 22 | Ordinary Time 27 - C -- 2009
Grief is one of the universal experiences of humankind.
When God Calls -- Jeremiah 1:4-10 -- Chrysanne Timm -- Proper 16 | Ordinary Time 21 - C -- 2009
Today, and for the next several weeks, the Revised Common Lectionary devotes attention to one of the
Garden Gone Bad -- Isaiah 5:1-7 -- Chrysanne Timm -- Proper 15 | Ordinary Time 20 - C -- 2009
This summer I decided to take up some simple vegetable gardening. I knew it would happen someday.
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Easter 2
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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For April 27, 2025:

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Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

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Every eye will see him…. (v. 7)

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The Village Shepherd

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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
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... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

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When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
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No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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