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Frank G. Honeycutt

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Escape From The Island Of Spiritual Sloth -- Matthew 6:1-6, 16-21 -- Frank G. Honeycutt -- Ash Wednesday - C -- 2003
I was noodling around on the internet not long ago, doing some research on the "Seven Deadly Sins,"
Resurrection And Remembrance -- Luke 24:1-12 -- Frank G. Honeycutt -- Easter Day - C -- 2003
Down through the centuries there have been various and sundry attempts to try to discredit the resur
Bearing The Scars -- John 20:19-31 -- Frank G. Honeycutt -- Second Sunday of Easter - C -- 2003
I remember taking my first real high school date to see the movie Jaws -- that summer blockbuster fr
Believing And Belonging -- John 10:22-30 -- Frank G. Honeycutt -- Fourth Sunday of Easter - C -- 2003
Jesus is taking a walk today. It is winter, December, a little chilly.
Moving In -- John 14:23-29 -- Frank G. Honeycutt -- Sixth Sunday of Easter - C -- 2003
Philip Yancey, the best-selling author, once holed up in a mountain cabin for two weeks during a Col
Listening In -- John 17:20-26 -- Frank G. Honeycutt -- Seventh Sunday of Easter - C -- 2003
Sometimes I think it would be so much easier to be a disciple if Jesus walked among us in the flesh.
Pilate Pops The Question -- John 18:1--19:42 -- Frank G. Honeycutt -- Good Friday - C -- 2003
On Defeating The Devil -- Luke 4:1-13 -- Frank G. Honeycutt -- First Sunday in Lent - C -- 2003
At every baptism in the Lutheran church an old question is asked.
Jesus, Desirous -- Luke 13:31-35 -- Frank G. Honeycutt -- Second Sunday in Lent - C -- 2003
In the powerful movie, Ulee's Gold, Peter Fonda plays a tired man who is a beekeeper by day.
Headlines And Holiness -- Luke 13:1-9 -- Frank G. Honeycutt -- Third Sunday in Lent - C -- 2003
Imagine for a moment that Jesus is watching television with his twelve disciples.
The Waster -- Luke 15:1-3, 11b-32 -- Frank G. Honeycutt -- Fourth Sunday in Lent - C -- 2003
We live in a world where the concept of fairness is nearly elevated to a level of worship.
Costly Extravagance -- John 12:1-8 -- Frank G. Honeycutt -- Fifth Sunday in Lent - C -- 2003
"Why was this perfume not sold for three hundred denarii and the money given to the poor?" Well, it'
Salvation At The Skull -- Luke 23:1-49 -- Frank G. Honeycutt -- Passion Sunday - C -- 2003
I remember pulling into a gas station once when I was sixteen years old and just learning to drive i
The Gotcha God -- John 21:1-19 -- Frank G. Honeycutt -- Third Sunday of Easter - C -- 2003
There is the embarrassment of getting publicly caught.
Just Like That -- John 13:31-35 -- Frank G. Honeycutt -- Fifth Sunday of Easter - C -- 2003
"Just as I have loved you, you also should love one another." Perhaps more than any other single ver
Now What? -- Luke 24:44-53 -- Frank G. Honeycutt -- Ascension of the Lord - C -- 2003
The Ascension of Jesus into heaven is one of those strange Bible stories that Cecil B.

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Pilate Pops The Question -- John 18:1--19:42 -- Frank G. Honeycutt -- Good Friday - C -- 2003
I ran across a story recently of a pastor from South Africa who had just finished his first year of
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Proper 23 | OT 28 | Pentecost 18
30 – Sermons
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30 – Children's Sermons / Resources
29 – Worship Resources
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4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
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Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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