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Mark Ellingson

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Why Earthly Powers Need No Longer Enslave -- Daniel 7:1-3, 15-18 -- Mark Ellingson -- All Saints Day - C -- 2000
This is a story written for people who had been or were about to be persecuted, if not enslaved.
When Life Gets Hard, Christian, Rebel! -- Lamentations 1:1-6 -- Mark Ellingson -- Proper 22 | Ordinary Time 27 - C -- 2000
Jerusalem, the great capital, was in ruins. The Babylonians were in control.
In, But Not Of The World: A Spiritually Enriching, Liberating Experience -- Jeremiah 29:1, 4-7 -- Mark Ellingson -- Proper 23 | Ordinary Time 28 - C -- 2000
"What's important to me in my walk of faith is my relationship with God. Next comes my family.
Your Sins Are Remembered No More; You're Free! -- Jeremiah 31:27-34 -- Mark Ellingson -- Proper 24 | Ordinary Time 29 - C -- 2000
Have you ever felt weighed down by your sins and shortcomings?
Life's Not Always Fair: But God Will Straighten It Out! -- Habakkuk 1:1-4; 2:1-4 -- Mark Ellingson -- Proper 26 | Ordinary Time 31 - C -- 2000
Those of us who are old enough and socially concerned enough recall the 1960s with fondness.
Living Free -- Haggai 1:15b--2:9 -- Mark Ellingson -- Proper 27 | Ordinary Time 32 - C -- 2000
Why are things not better in America?
A Vision Of Freedom -- Isaiah 65:17-25 -- Mark Ellingson -- Proper 28 | Ordinary Time 33 - C -- 2000
Freedom is such a lovely word, a compelling image. What is freedom? How would you define it?
God's Gifts Are Free: Enjoy! -- Deuteronomy 26:1-11 -- Mark Ellingson -- Thanksgiving Day - C -- 2000
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associat
Even Our Business Belongs To God! -- Jeremiah 32:1-3a, 6-15 -- Mark Ellingson -- Proper 21 | Ordinary Time 26 - C -- 2000
The weekend is shot (almost).
Salvation Includes Social Justice -- Jeremiah 23:1-6 -- Mark Ellingson -- Christ The King (Proper 29) - C, Proper 11 | Ordinary Time 16 - B -- 2000
On this last Sunday of the Church Year (we call it Christ the King Sunday) our attention is directed
A Fresh Start! -- Joel 2:23-32 -- Mark Ellingson -- Proper 25 | Ordinary Time 30 - C -- 2000
Have you ever felt that you were absolutely at the end of your rope, left without hope?
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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