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R. Curtis Fussell

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Deadly Sins: A Matter Of Sutton's Law -- Romans 7:14-25 -- R. Curtis Fussell -- 1997
You have said it before and I have, too, to a friend, your husband or wife: "I'm sorry.
Pride: An Occasion For Emptying -- Luke 18:9-14, Philippians 2:1-11 -- R. Curtis Fussell -- 1997
Girolamo Savonarola was one of the great preachers of the fifteenth century.
Envy: Where Is The Grass Greener? -- Genesis 4, Philippians 4:4-13 -- R. Curtis Fussell -- 1997
I have a friend by the name of Robert who has always enjoyed playing jokes, especially at the expens
Anger: Eleven Ways To Blow Up, Seven Ways To Cool Off -- Romans 12:14-21 -- R. Curtis Fussell -- 1997
What is your AQ?
Sloth: What Happens When Indifference Meets Enthusiasm? -- Revelation 3:15-16, Matthew 25:14-30 -- R. Curtis Fussell -- 1997
A speaker at a revival, Edd Matney, spoke about commitment and motivation.
Lust: To Discipline The Eye And The Heart -- Matthew 5:27-30, John 4:5-26 -- R. Curtis Fussell -- 1997
Jesus and his disciples were in a foreign land, the land of Samaria.
Greed: Putting Things In Their Proper Perspective -- 1 Timothy 6:6-10, Matthew 6:25-34 -- R. Curtis Fussell -- 1997
Mr. Jones had a job that gave him a comfortable income. He enjoyed fishing and motorhome camping.
Gluttony: Living By Bread And The Word Of God -- 1 Timothy 4:4-10 -- R. Curtis Fussell -- 1997
Every day at about 10:30 in the morning and then about 3:30 in the afternoon, I need a little snack
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Proper 18 | OT 23 | Pentecost 13
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

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Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

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John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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