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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

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Emphasis Preaching Journal

Charles Darwin remains a controversial individual... -- 1 Thessalonians 1:1-10 -- Ron Love -- Proper 24 | Ordinary Time 29 - A -- 2011
Charles Darwin remains a controversial individual because of his theory of evolution.
NULL -- John 14:15-21 -- Ron Love -- Sixth Sunday of Easter - A -- 2011
Mark Twain would not allow his autobiography to be released until 100 years after his death.
Carol Burnett was struggling financially... -- Matthew 22:34-46 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2011
Carol Burnett was struggling financially to remain at UCLA as a drama student.
NULL -- John 17:1-11 -- Ron Love -- Seventh Sunday of Easter - A -- 2011
Dr.
One of the earliest problems with microscopy... -- Deuteronomy 34:1-12 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2011
One of the earliest problems with microscopy was the fact that only one person at a time could look
NULL -- 1 Corinthians 12:3b-13 -- Ron Love -- Day of Pentecost - A -- 2011
William Prusoff applied to Yale.
At local taverns, pubs, and bars... -- 1 Thessalonians 2:9-13 -- Ron Love -- Proper 26 | Ordinary Time 31 - A -- 2011
At local taverns, pubs, and bars, people drank from pint and quart-sized containers.

The Immediate Word

Mattress, Credit Union, Or World? -- Matthew 25:14-30, 1 Thessalonians 5:1-11 -- Mary Austin, Ron Love, George Reed -- Proper 28 | Ordinary Time 33 - A -- 2011
The parable of the talents is one of those scriptural passages that is so familiar -- particularly g
Guide Rails -- Isaiah 40:1-11, Mark 1:1-8, 2 Peter 3:8-15a, Psalm 85:1-2, 8-13 -- Ron Love, Mary Austin, George Reed -- Second Sunday of Advent - B -- 2011
The lectionary's assigned passage from Isaiah for the Second Sunday of Advent tells us that we are t
Good News! Good News! -- John 1:1-14, Luke 2:1-20 -- George Reed, Mary Austin, Dean Feldmeyer, Ron Love -- The Nativity of our Lord - B -- 2011
For many people the news may have seemed arcane, but for scientists a recent update on the status o
Worshiping Christmas -- John 1:(1-9) 10-18, Ephesians 1:3-14, Jeremiah 31:7-14, Psalm 147:12-20 -- Dean Feldmeyer, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2011
This first Sunday of the new calendar year finds those who follow the lectionary with a choice -- wh
Suffering And Serving, One And All -- John 1:29-42, Isaiah 49:1-7, 1 Corinthians 1:1-9, Psalm 40:1-11 -- Mary Austin, Ron Love, George Reed -- Epiphany 2 | Ordinary Time 2 - A -- 2011
We have all been stunned and horrified by the shooting rampage this past weekend in Arizona, which l
Abram's Journey With God -- And Ours -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4a, Psalm 121 -- Ron Love, Mary Austin, George Reed -- Second Sunday in Lent - A -- 2011
It's difficult to watch the unfolding news from Japan and not be humbled by the overwhelming power o
Assurance But Not Insurance -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- Ron Love, Roger Lovette, Mary Austin -- Third Sunday in Lent - A -- 2011
This week's lectionary passage from the Hebrew scriptures describes the intense frustration of the I
The Final Four -- John 18:1--19:42 -- Ron Love, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
Where Is Emmaus? -- Luke 24:13-35, Acts 2:14a, 36-41, 1 Peter 1:17-23, Psalm 116:1-4, 12-19 -- Roger Lovette, Ron Love, George Reed, Dean Feldmeyer -- Third Sunday of Easter - A -- 2011
Our lectionary gospel text this week brings us the familiar story from Luke of two disciples encount
Who Can You Really Trust? -- John 14:1-14, 1 Peter 2:2-10, Acts 7:55-60, Psalm 31:1-5, 15-16 -- Roger Lovette, Ron Love, George Reed -- Fifth Sunday of Easter - A -- 2011
The lectionary texts for the Fifth Sunday of Easter share several common threads.
The Unknown Gods Of Righteousness -- John 14:15-21, Acts 17:22-31, 1 Peter 3:13-22, Psalm 66:8-20 -- Ron Love, Mary Austin, George Reed -- Sixth Sunday of Easter - A -- 2011
The Sixth Sunday of Easter falls this year on Memorial Day weekend in America, which provides an int
The Joy Conundrum -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- Dean Feldmeyer, Ron Love, George Reed -- Ascension of the Lord - A -- 2011
On the final Sunday preceding Pentecost, many congregations will be observing Ascension Sunday, usin
Imagine -- John 20:19-23, 1 Corinthians 12:3b-13, Acts 2:1-21 -- Roger Lovette, Ron Love, George Reed -- Day of Pentecost - A -- 2011
It's interesting that we observe Pentecost Sunday during the spring graduation and marriage season.
When Good-Bye Is Not Good-Bye -- Matthew 28:16-20, 2 Corinthians 13:11-13, Genesis 1:1--2:4a, Psalm 8 -- George Reed, Ron Love, Dean Feldmeyer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
This Sunday of the church year the lectionary focuses on the doctrine of the Trinity -- a complex th
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
You Give Them Something To Eat -- Matthew 14:13-21, Romans 9:1-5, Genesis 32:22-31, Psalm 17:1-7, 15 -- Roger Lovette, Ron Love, George Reed -- Proper 13 | Ordinary Time 18 - A -- 2011
As August 3rd approaches, our government leaders are locked in a struggle over how to keep America f
What Will People Say? -- Matthew 16:13-20, Romans 12:1-8, Exodus 1:8--2:10, Psalm 124 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 16 | Ordinary Time 21 - A -- 2011
This past weekend's "straw poll" in Iowa -- complete with breathless coverage from the cable news ch
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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