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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

Emphasis Preaching Journal

NULL -- Matthew 26:14--27:66 -- Ron Love -- Passion Sunday - A -- 2011
Henry Bessemer is best remembered for developing the Bessemer Process, also called the pneumatic con
Carol Burnett was struggling financially... -- Matthew 22:34-46 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2011
Carol Burnett was struggling financially to remain at UCLA as a drama student.
NULL -- John 14:15-21 -- Ron Love -- Sixth Sunday of Easter - A -- 2011
Mark Twain would not allow his autobiography to be released until 100 years after his death.
One of the earliest problems with microscopy... -- Deuteronomy 34:1-12 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2011
One of the earliest problems with microscopy was the fact that only one person at a time could look
NULL -- John 17:1-11 -- Ron Love -- Seventh Sunday of Easter - A -- 2011
Dr.
At local taverns, pubs, and bars... -- 1 Thessalonians 2:9-13 -- Ron Love -- Proper 26 | Ordinary Time 31 - A -- 2011
At local taverns, pubs, and bars, people drank from pint and quart-sized containers.
NULL -- 1 Corinthians 12:3b-13 -- Ron Love -- Day of Pentecost - A -- 2011
William Prusoff applied to Yale.

The Immediate Word

Mattress, Credit Union, Or World? -- Matthew 25:14-30, 1 Thessalonians 5:1-11 -- Mary Austin, Ron Love, George Reed -- Proper 28 | Ordinary Time 33 - A -- 2011
The parable of the talents is one of those scriptural passages that is so familiar -- particularly g
Guide Rails -- Isaiah 40:1-11, Mark 1:1-8, 2 Peter 3:8-15a, Psalm 85:1-2, 8-13 -- Ron Love, Mary Austin, George Reed -- Second Sunday of Advent - B -- 2011
The lectionary's assigned passage from Isaiah for the Second Sunday of Advent tells us that we are t
Good News! Good News! -- John 1:1-14, Luke 2:1-20 -- George Reed, Mary Austin, Dean Feldmeyer, Ron Love -- The Nativity of our Lord - B -- 2011
For many people the news may have seemed arcane, but for scientists a recent update on the status o
Worshiping Christmas -- John 1:(1-9) 10-18, Ephesians 1:3-14, Jeremiah 31:7-14, Psalm 147:12-20 -- Dean Feldmeyer, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2011
This first Sunday of the new calendar year finds those who follow the lectionary with a choice -- wh
Suffering And Serving, One And All -- John 1:29-42, Isaiah 49:1-7, 1 Corinthians 1:1-9, Psalm 40:1-11 -- Mary Austin, Ron Love, George Reed -- Epiphany 2 | Ordinary Time 2 - A -- 2011
We have all been stunned and horrified by the shooting rampage this past weekend in Arizona, which l
Abram's Journey With God -- And Ours -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4a, Psalm 121 -- Ron Love, Mary Austin, George Reed -- Second Sunday in Lent - A -- 2011
It's difficult to watch the unfolding news from Japan and not be humbled by the overwhelming power o
Assurance But Not Insurance -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- Ron Love, Roger Lovette, Mary Austin -- Third Sunday in Lent - A -- 2011
This week's lectionary passage from the Hebrew scriptures describes the intense frustration of the I
The Final Four -- John 18:1--19:42 -- Ron Love, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
Where Is Emmaus? -- Luke 24:13-35, Acts 2:14a, 36-41, 1 Peter 1:17-23, Psalm 116:1-4, 12-19 -- Roger Lovette, Ron Love, George Reed, Dean Feldmeyer -- Third Sunday of Easter - A -- 2011
Our lectionary gospel text this week brings us the familiar story from Luke of two disciples encount
Who Can You Really Trust? -- John 14:1-14, 1 Peter 2:2-10, Acts 7:55-60, Psalm 31:1-5, 15-16 -- Roger Lovette, Ron Love, George Reed -- Fifth Sunday of Easter - A -- 2011
The lectionary texts for the Fifth Sunday of Easter share several common threads.
The Unknown Gods Of Righteousness -- John 14:15-21, Acts 17:22-31, 1 Peter 3:13-22, Psalm 66:8-20 -- Ron Love, Mary Austin, George Reed -- Sixth Sunday of Easter - A -- 2011
The Sixth Sunday of Easter falls this year on Memorial Day weekend in America, which provides an int
The Joy Conundrum -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- Dean Feldmeyer, Ron Love, George Reed -- Ascension of the Lord - A -- 2011
On the final Sunday preceding Pentecost, many congregations will be observing Ascension Sunday, usin
Imagine -- John 20:19-23, 1 Corinthians 12:3b-13, Acts 2:1-21 -- Roger Lovette, Ron Love, George Reed -- Day of Pentecost - A -- 2011
It's interesting that we observe Pentecost Sunday during the spring graduation and marriage season.
When Good-Bye Is Not Good-Bye -- Matthew 28:16-20, 2 Corinthians 13:11-13, Genesis 1:1--2:4a, Psalm 8 -- George Reed, Ron Love, Dean Feldmeyer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
This Sunday of the church year the lectionary focuses on the doctrine of the Trinity -- a complex th
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
You Give Them Something To Eat -- Matthew 14:13-21, Romans 9:1-5, Genesis 32:22-31, Psalm 17:1-7, 15 -- Roger Lovette, Ron Love, George Reed -- Proper 13 | Ordinary Time 18 - A -- 2011
As August 3rd approaches, our government leaders are locked in a struggle over how to keep America f
What Will People Say? -- Matthew 16:13-20, Romans 12:1-8, Exodus 1:8--2:10, Psalm 124 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 16 | Ordinary Time 21 - A -- 2011
This past weekend's "straw poll" in Iowa -- complete with breathless coverage from the cable news ch
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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