The idea of The Day...
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The idea of "The Day of the Lord" has stretched the poetic and musical expression of many in attempting to portray it. In his Requiem, Hector Berlioz uses four choirs of brass instruments, a full symphony orchestra, 16 timpani, and at least 300 voices, to express the Deus Irei. At the other end of the spectrum, the poet T. S. Eliot proclaims "... this is the way the world ends, not with a bang, but a whimper." Malachi speaks of being burnt up by fire, "leaving neither root or branch." The utter cleansing devastation of the Day of the Lord is hard to fathom, but the biblical consensus is that it will be "darkness, not light." While often proclaimed as a one-time occurrence, both biblical record and human experience seem to point to a re-occurring darkness-light experience. The darkness of the expulsion from Eden, the darkness of the time of the Flood, the darkness of the bondage in Egypt, followed by the light of the freedom of the Exodus, the Promised Land. In the New Testament, the darkness of the Crucifixion and the tomb are followed by the light of the Resurrection. Virtually every Christian can tell his or her own story of darkness and light. God keeps sending that sunrise.
