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Turning Around

Children's sermon
Cows In Church
80 Biblically Based Children's Sermons
Object: 
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As the children gather on the chancel steps, they sit down as usual. "Is everyone comfortable?" I ask when they have gotten settled. Several children nod affirmatively. "Well, that's great," I continue, "but I need you to do something different today. I need all of you to stand up please, and turn around."

Dutifully, the children do as they are told (with the exclusion of one free-spirited five-year-old who challenges my directive by standing but not turning around; she confronts me with a broad grin). "Yes, young lady," I respond to her unspoken question, "I want you to turn around too." Having received the individual attention she sought, she joins the other children.

I say nothing more. Seconds tick past in silence. The children begin to fidget.
Finally one child looks back over her shoulder, perhaps to see what I'm doing, perhaps to encourage me to get on with things and not just leave her and the others standing there.

I put a finger to my lips to indicate silence, then motion to her with my hands to go ahead and sit down. The other children continue to stand, their fidgets becoming more intense; but they do not turn around. After what seems an eternity (all of 45 seconds have passed) I tell them they can turn around and be seated. Immediately they notice the youngster on the front row who is already sitting.

Responding to their observation, I tell them, "Julia's curiosity overcame her. She turned around while the rest of you stood there. So, without speaking, I motioned to her to sit down. Julia was paying attention to me with her eyes. The rest of you were paying attention with your ears. But because I asked you to do something unusual this morning, you were all paying closer attention than you might have otherwise.

"Our litany this morning opened with these words: 'Come with undivided attention to meet God who calls us from old routines.' That's what happened to the disciples; Jesus called them from their old routines (the things they usually did) to something new.

"Jesus was walking along the seashore where Peter, Andrew, James, and John were all fishing. Jesus said to them, 'Come, follow me, and I will make you fish for people.' Fishing was their routine; fishing was how they earned their living. Now, here was this man whom they had never met saying, 'Come, follow me, and I will turn you into a different sort of fishermen; come, follow me, and I will change your life completely.' And the most amazing thing happened. They did follow him!

"Jesus literally turned their lives around. That's why I had you stand up and turn around this morning, to have you experience something completely different than what you are used to; because Jesus calls us to do something different with our lives.
He calls us to follow him.

"When I left you standing there this morning, you began to listen more closely for the sound of my voice. The longer I left you in silence, the more you expected me to speak, to tell you what to do next; the longer I left you, the more closely you listened.

"Sometimes it's very important to stop completely, stand very still, and just listen. It's easy to get involved in the routines of our lives, the things we always do the same way, and not really pay attention either to what we are doing or to what God would have us do. Just as Jesus called to the disciples, 'Come, follow me ...' he calls us as well. But unless we pay attention, we may not hear him saying, 'Come, follow me ... Come, follow the example I have set for you to love one another ... and when you do, I will turn your life around; it will never, ever be the same.' "

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Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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