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Good Friday

Worship
Restore Me
Litanies, Prayers And Dialogues For Lent and Easter
Reader 1: After Jesus had spoken these words, he went out with
his disciples across the Kidron valley to a place where there was
a garden, which he and his disciples entered. Now Judas, who
betrayed him, also knew the place, because Jesus often met there
with his disciples. So Judas brought a detachment of soldiers
together with police from the chief priests and the Pharisees,
and they came there with lanterns and torches and weapons. Then
Jesus, knowing all that was to happen to him, came forward and
asked them,

Reader 2: "Whom are you looking for?"

Reader 1: Those with Judas answered,

Choir: "Jesus of Nazareth."

Reader 2: "I am he."

Reader 1: Now Judas, who betrayed him, was standing with them and
when Jesus said to them, "I am he," they stepped back and fell to
the ground. So, again Jesus asked them,

Reader 2: "Whom are you looking for?"

Choir: "Jesus of Nazareth."

Reader 2: "I told you that I am he. So if you are looking for me,
let these men go."

Reader 1: This was to fulfill the word that he had spoken, "I did
not lose a single one of those whom you gave me." Then Simon
Peter, who had a sword, drew it, struck the high priest's slave,
and cut off his right ear. The slave's name was Malchus. Jesus
said to Peter,

Reader 2: "Put your sword back into its sheath. Am I not to drink
the cup that the Father has given me?"

Reader 1: So the soldiers, their officer, and the Jewish police
arrested Jesus and bound him. First they took him to Annas, who
was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it was better
to have one person die for the people. Simon Peter and another
disciple followed Jesus. Since that disciple was known to the
high priest, he went with Jesus into the courtyard of the high
priest, but Peter was standing outside at the gate. So the other
disciple, who was known to the high priest, went out, spoke to
the woman who guarded the gate, and brought Peter in. The woman
said to Peter,

Choir: "You are not also one of this man's disciples, are you?"

Reader 1: To which Peter replied,

People: "I am not."

Reader 1: Now the slaves and the police had made a charcoal fire
because it was cold, and they were standing around it and warming
themselves. Peter also was standing with them and warming
himself. Then the high priest questioned Jesus about his
disciples and about his teaching. Jesus answered,

Reader 2: "I have spoken openly to the world; I have always
taught in synagogues and in the temple, where all the Jews come
together. I have said nothing in secret. Why do you ask me? Ask
those who heard what I said to them; they know what I said."

Reader 1: When he had said this, one of the police standing
nearby struck Jesus on the face, saying, "Is that how you answer
the high priest?"

Reader 2: "If I have spoken wrongly, testify to the wrong. But if
I have spoken rightly, why do you strike me?"

Reader 1: Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him,

Choir: "You are not also one of his disciples, are you?"

Reader 1: Again Peter denied it and said,

People: "I am not."

Reader 1: Then one of the slaves of the high priest, a relative
of the man whose ear Peter had cut off, asked,

Choir: "Did I not see you in the garden with him?"

Reader 1: Again Peter denied it, and at that moment the cock
crowed. Then they took Jesus from Caiaphas to Pilate's
headquarters. It was early in the morning. They themselves did
not enter the headquarters, so as to avoid ritual defilement and
to be able to eat the Passover. So Pilate went out to them and
said,

Choir: "What accusation do you bring against this man?"

Reader 1: The Jews who had brought Jesus answered,

People: "If this man were not a criminal, we would not have
handed him over to you."

Reader 1: Pilate told them that they should judge Jesus according
to their own Law and the Jews reminded Pilate that under the
occupation they were not allowed to put anyone to death. (This
was to fulfill what Jesus had said when he indicated the kind of
death he was to die.) Then Pilate entered the headquarters again,
summoned Jesus, and asked him,

Choir: "Are you the King of the Jews?"

Reader 2: "Do you ask this on your own, or did others tell you
about me?"

Choir: "I am not a Jew, am I? Your own nation and the chief
priests have handed you over to me. What have you done?"

Reader 2: "My kingdom is not from this world. If my kingdom were
from this world, my followers would be fighting to keep me from
being handed over to the Jews. But as it is, my kingdom is not
from here."

Choir: "So you are a king?"

Reader 2: "You say that I am a king. For this I was born, and for
this I came into the world, to testify to the truth. Everyone who
belongs to the truth listens to my voice."

Reader 1: After asking Jesus, "What is truth?" Pilate went out to
the Jews again and told them,

Choir: "I find no case against him. But you have a custom that I
release someone for you at the Passover. Do you want me to
release for you the King of the Jews?"

Reader 1: As one the people shouted in reply,

People: "Not this man, but Barabbas!"

Reader 1: Now Barabbas was a bandit. Then Pilate took Jesus and
had him flogged. And the soldiers wove a crown of thorns and put
it on his head, and they dressed him in a purple robe. They kept
coming up to him, saying, "Hail, King of the Jews!" and striking
him on the face. Pilate went out again and said to them,

Choir: "Look, I am bringing him out to you to let you know that I
find no case against him."

Reader 1: So Jesus came out, wearing the crown of thorns and the
purple robe. Pilate said to them,

Choir: "Here is the man!"

Reader 1: When the chief priests and the police saw him, they
shouted,

People: "Crucify him! Crucify him!"

Choir: "Take him yourselves and crucify him; I find no case
against this Jesus."

Reader 1: Now the Jews answered Pilate saying, "We have a law,
and according to that law he ought to die because he has claimed
to be the Son of God." When Pilate heard this, he was more afraid
than ever and entered his headquarters again and asked Jesus,

Choir: "Where are you from?"

Reader 1: (pause) But Jesus gave him no answer. And so, Pilate
said to him,

Choir: "Do you refuse to speak to me? Do you not know that I have
power to release you, and power to crucify you?"

Reader 2: "You would have no power over me unless it had been
given you from above, therefore the one who handed me over to you
is guilty of a greater sin."

Reader 1: From then on Pilate tried to release Jesus, but the
Jews continued to cry out, "If you release this man, you are no
friend of the emperor. Everyone who claims to be a king sets
himself against the emperor." When Pilate heard these words, he
brought Jesus outside and sat on the judge's bench at a place
called The Stone Pavement. Now it was the day of Preparation for
the Passover; and it was about noon. Pilate said to the Jews,

Choir: "Here is your King!"

Reader 1: And the people again cried out as one,

People: "Away with him! Away with him! Crucify him!"

Reader 1: Pilate really wanted to know, and so again he asked

Choir: "Shall I crucify your King?"

People: "We have no king but the emperor."

Reader 1: Then Pilate handed Jesus over to them to be crucified.
So they took Jesus; and carrying the cross by himself, Jesus went
out to what is called The Place of the Skull, which in Hebrew is
called Golgotha. There they crucified Jesus, and with him two
others, one on either side. Pilate also had an inscription
written and put on the cross. It read, "Jesus of Nazareth, the
King of the Jews." Many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek. When the
soldiers had crucified Jesus, they took his clothes and divided
them into four parts, one for each soldier. They also took his
tunic; now the tunic was seamless, woven in one piece from the
top. So they said to one another, "Let us not tear it, but cast
lots for it to see who will get it." This was to fulfill what the
scripture says, "They divided my clothes among themselves, and
for my clothing they cast lots." And that is what the soldiers
did. Meanwhile, standing near the cross of Jesus were his mother,
and his mother's sister, Mary the wife of Clopas, and Mary
Magdalene. When Jesus saw his mother and the disciple whom he
loved standing beside her, he said to his mother,

Reader 2: "Woman, here is your son."

Reader 1: Then Jesus said to the disciple,

Reader 2: "Here is your mother."

Reader 1: And from that hour the disciple took her into his own
home. After this, when Jesus knew that all was now finished, (in
order to fulfill the scripture) he said,

Reader 2: "I am thirsty."

Reader 1: Now, a jar full of sour wine was standing there. So
they put a sponge full of the wine on a branch of hyssop and held
it to his mouth. When Jesus had received the wine, he said,

Reader 2: "It is finished."

Reader 1: Then Jesus bowed his head and gave up his spirit.
(pause) Since it was the day of Preparation, the Jews did not
want the bodies left on the cross during the Sabbath, especially
because that Sabbath was a day of great solemnity. So they asked
Pilate to have the legs of the crucified men broken and the
bodies removed. Then the soldiers came and broke the legs of the
first and of the other who had been crucified with him. But when
they came to Jesus and saw that he was already dead, they did not
break his legs. Instead, one of the soldiers pierced his side
with a spear, and at once blood and water came out. (He who saw
this has testified so that you also may believe. His testimony is
true, and he knows that he tells the truth.)

Reader 2: These things occurred so that the scripture might be
fulfilled, "None of his bones shall be broken." And again another
passage of scripture says, "They will look on the one whom they
have pierced." After these things, Joseph of Arimathea, who was a
disciple of Jesus, though a secret one because of his fear of the
Jews, asked Pilate to let him take away the body of Jesus. Pilate
gave him permission; so he came and removed his body. Nicodemus,
who had at first come to Jesus by night, also came, bringing a
mixture of myrrh and aloes, weighing about a hundred pounds.

Reader 1: They took the body of Jesus and wrapped it with the
spices in linen cloths, according to the burial custom of the
Jews. Now there was a garden in the place where he was crucified,
and in the garden there was a new tomb in which no one had ever
been laid. And so, because it was the Jewish day of Preparation,
and the tomb was nearby, (with Reader 2) they laid Jesus there.

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.

The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
Scrap Pile: "The Souper Bowl of Caring" by Jo Perry-Sumwalt


What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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