Login / Signup

Free Access

The Principle of Paying Attention

Stories
Contents
“The Principle of Paying Attention” by C. David McKirachan
“Here Am I” by Frank Ramirez


The Principle of Paying Attention
C. David McKirachan
John 1:29-42

John the Baptizer was nothing if he wasn’t intense. Setting up shop on the road to and from the place where everybody came to offer sacrifice, including the ones who shed the blood, admittedly the blood of animals. All of this was to receive forgiveness. People went to these sacrifice offerors because they were taught these guys knew what they were doing. These guys did everything right to allow the maker of all moral laws and judge of all sins to think well of them and the ones who came to them. Back then, if this maker and judger didn’t think well of you, bad things happened. So, you did it the way you were supposed to.  These priests spent their whole lives learning exactly how to accomplish this. They learned how to raise the animals in a pure fashion, they learned how to keep the transactions that purchased the animals from being polluted by foreigners’ money. They learned how to butcher the animals, saying the right prayers while they did it. They were priests and they were keepers of the law — Pharisees.

If you had a question, you took it to these guys. They knew. They knew how to get you good with the maker and judger. All of this was accomplished at the seat of the faith. The maker and judger had chosen Jerusalem as a throne. The temple was there. It was amazing. It was a WOW!

So, everybody came to get their questions answered, buy the sacrifice, and let the priests do their job to make sure everyone went home pure, good, right with the one who could make everything really good or really bad.

And here, where everybody is crossing the Jordan to and from the holy city, is this wild man, yelling that they’re wrong. None of this was making them right with God. He was scary. But who was he? He said he wasn’t the one who would really make a difference. He said he was only there to prepare the way for the one who would really do the job.

Crazy, I tell ya.

But something in his eyes. He knew who he was. He wasn’t the answer. He pointed toward the answer. That was so different than all the power brokers, the important people. That passionate humility pounded past all the pride and arrogance that everyone else offered.

Humility seems to be in short supply these days. We teach our kids to be winners, to ‘make it,’ to get ahead. But all the testing points toward delayed gratification as the key to being able to apply their gifts appropriately, running the gauntlet of growing up and building a life of hope and joy doesn’t come from scoring or dominating, it comes from honest relationships. It comes from self-acceptance and acceptance of others. Such behavior isn’t built on getting it right, it’s about learning how to laugh at yourself and with others. It’s also about telling the truth.

I don’t know if John the Baptizer was good at relationships. Camel hair isn’t very warm or fuzzy, but he was very honest. I don’t know if he did much laughing, but he was very clear about his own place in the world. And that wasn’t at the top of any heap.

And for all his fierceness and weirdness, for all his unwillingness to go along with what people told him he was supposed to do, he knew the truth when he saw it. It may not have allowed him to have an easy life. But it defined him.

This is a time to make plans for the year. Maybe it’s time to consider our humility, our relationships, and what truth we are letting define us.

I’m not recommending a desert diet, or yelling at people, but I am recommending embracing the principle of paying attention. You never know who’s going to be comin’ down the road.

* * *

Here Am I
by Frank Ramirez
Psalm 40:1-11

Then I said, "Here I am; in the scroll of the book it is written of me (Psalm 40:7).

In 1961, a graduate student in mathematics, Michael Minovitch, was hired for the summer at the Jet Propulsion Laboratory to plot orbital trajectories for spacecraft that might be sent to other planets in the solar system. He was focusing primarily on traveling to Mars and Venus. The space race was only four years old, and almost all the firsts were being racked up by the Russians. NASA was looking at planetary exploration as a way of crossing the finish line first in something.

Minovitch realized that a spacecraft acted like a mini-planet, and that if it were to swing by a larger body like another planet it might, like an asteroid, fall into the larger body’s gravity well and then be slung at a faster speed further along its path. He included this observation in his report.

That report came to the attention of Gary Flandro, also working at JPL, when in 1965 he began researching a way to get to outer planets, without great cost, or the use of brute force. Using an encounter with another world to speed along a craft could save billions of dollars. And about that time it was realized that every 176 years there is an alignment of the four outer planets, Jupiter, Saturn, Uranus, and Neptune, that would allow someone to send a spacecraft to all four of those worlds and knock decades off the time it would take to otherwise reach them. Each time the spacecraft would gain speed for free, without the use of extra fuel, allowing more weight to be taken up by scientific instruments.

The idea was dismissed out of hand as impractical. The deadline was only a little longer than a decade away, and nobody thought spacecraft could last so long for the distance involved.

Yet the idea would not go away. Even so, when some began to figure out ways to make it practical, political budget cuts made it less and less likely that it would happen.

Nevertheless, miraculously it happened anyway. In 1977, Voyager 1 and Voyager 2 set out on their epic journeys. They were originally approved for five-year voyages to first Jupiter, then Saturn, but Voyager 1 performed so unexpectedly well in visiting Jupiter in 1979 and Saturn in 1980 that its partner, Voyager 2, was approved for maneuvers that sent beyond Saturn to Uranus in 1986 and Neptune in 1989.

The instruments, designed during the same era when the VCR was the height of technology and home computers had to husband every kilobyte or thousand bytes of information, continued to function against all expectations, and now both spacecraft have passed out of the solar system and the sun’s influence, and are currently in interstellar space. They may well operate for a total of forty-five or perhaps even fifty years or longer.

Even after they can no longer function, they will continue to travel towards the stars, and this is where things get interesting. Those interstellar travelers each carry a gold-plated record. Its cover depicts basic scientific information about where we are, and how to play the record. The record features photographs of life on earth, humans, animals, plants, insects, music recordings, sound recordings, and recordings of one person’s brain waves. The music recordings include classical music, ethnic music from around the world, and even “Johnny B. Goode” by Chuck Berry. There are also greetings from then President Jimmy Carter and Kurt Waldheim, who was Secretary-General of the United Nations at the time when the spacecrafts were launched. There are also greetings from children.

The individuals recorded or photographed on this record may well be memorialized for millions, or perhaps even billions of years. Whether or not they are ever discovered by some extraterrestrial race, or the spacecraft are destroyed by an unlikely encounter with another star, or planet, or chunk of space rock, one can be satisfied that they will outlast almost everything written, sung, or spoken by a member of humanity.

Although when you think about it, the psalmist, celebrating inclusion in the scroll of life, might well have a claim to being recorded a good deal longer.

Like for eternity.


*****************************************

StoryShare, January 19, 2020 issue.

Copyright 2020 by CSS Publishing Company, Inc., Lima, Ohio.

All rights reserved. Subscribers to the StoryShare service may print and use this material as it was intended in sermons, in worship and classroom settings, in brief devotions, in radio spots, and as newsletter fillers. No additional permission is required from the publisher for such use by subscribers only. Inquiries should be addressed to permissions@csspub.com or to Permissions, CSS Publishing Company, Inc., 5450 N. Dixie Highway, Lima, Ohio 45807.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Maundy Thursday
15 – Sermons
160+ – Illustrations / Stories
18 – Children's Sermons / Resources
11 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Good Friday
20 – Sermons
150+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter!
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
For April 20, 2025:

CSSPlus

John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

Emphasis Preaching Journal

Mark Ellingsen
Acts 10:34-43
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

Special Occasion

Wildcard SSL