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Renters!

Children's sermon
Object: 
A key for each child. The most meaningful is to use some real keys no one uses anymore, but you could also create keys out of cardboard, paper, or plastic to give them.
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. (vv. 33-34)

Hello everyone! I have a question for you. Can anyone tell me what a vineyard is? (Let them answer.) A vineyard is something like a farm, but for grapevines instead of corn, or beans, or something like that. Has anyone ever been to a vineyard? (Let them answer.) Some vineyards have a lot of vines growing and are pretty big, aren’t they? (Let them answer.)

Jesus told a story about a vineyard, but back then vineyards were pretty small, more like a garden than a farm. Most vineyards had a fence around them that was built out of big stones. The fence was to keep things out of the vineyard that might hurt the vines or eat the grapes. And they built a big stone tower in the middle of the vineyard. It was called a ‘watchtower’ because that is where someone stayed so they could watch the whole vineyard and make sure nothing got inside the fence to hurt anything.

Jesus told a story about a vineyard that was owned by a man who lived too far away to take care of it, so he had someone else stay there to watch over it for him. They did that a lot. The owner would pay someone to live at the vineyard and take care of the vines. The owner gave them a key to the vineyard’s gate so they could get in and take care of everything. And, when the grapes were ripe and ready, the owner gave a share of the grapes to the people who had been taking care of them instead of the owner taking them all. It was part of their pay for taking care of the vineyard.

Jesus’s story was about the day when the grapes were ready and the owner sent some of his servants to the vineyard to get the owner’s grapes and leave the rest for the renters. But something happened. Do you know what it was? (Let them answer.)

Instead of giving the servants the grapes, the renters threw stones at them and hit them with big sticks. That wasn’t the right thing to do, was it? (Let them answer.) They even killed one of the servants, but the other two ran back and told the owner what had happened. The owner sent another group of servants to the vineyard and the same thing happened. Finally, the owner sent his own son to the vineyard because he knew the renters would treat him better. Do you think they did? (Let them answer.) No. The renters were so mean they threw the owner’s son over the fence of the vineyard and killed him too. (Let them respond if they start to.)

What do you think happened next? (Let them answer.) The owner was so angry, he went to the vineyard with his other servants. He took the gate key away from the renters and threw the renters over the fence. The owner took the vineyard away from them and found someone else to take care of the vineyard. And he paid the new renter the money he was going to pay the first renters, and instead of just giving the new renter their share of the grapes, the owner gave them his share too. The bad renters lost everything because of the things they had done.

That is a sad story, isn’t it? (Let them answer.) Why do you think Jesus told us that story? Any ideas? (Let them answer.)

When Jesus told it, he had been talking with some of the important religious people at the temple; the people who were supposed to be taking care of God’s temple and God’s people, just like someone takes care of a vineyard. But instead of taking care of everything, the religious leaders were being mean and cruel and were even stealing from God’s temple. Jesus told the story to remind those leaders they weren’t supposed to be doing those things.

But I think there was another reason Jesus told that story. I think he was telling it for us to remember too. I think Jesus wants us to remember that we are like the people renting a vineyard. Jesus wanted us to remember that God has asked us to take care of his creation; his people and his world. God wants us to take care of each other the way God would take of us, and take care of the entire world the way God would take care of it.

Can you think of one way we might take care of each other the way God would take care of us? (Let them answer.)

What about the entire world? Can you think of a way we might take care of the world the way God would take care of it? (Let them answer.)

Those are great ideas! I think God would be very happy if we took care of his vineyard doing things like that, don’t you? (Let them answer.)

I have something to give you to help us remember that we are supposed to do those things and take care of God’s creation. Here is a key. (Give a key to each child.) We’ll imagine this is a key to the gate of God’s entire creation. This key means that we are in charge of the creation. We don’t own it, we are just taking care of it for God. That is our job.

Let’s say a short prayer and ask God to help us remember how to do a really good job taking care of God’s vineyard!

Prayer:
Dear God, thank you for giving us this wonderful creation to take care of. Please help us remember that we are supposed to take care of each other, and take care of your world.
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The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
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Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
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Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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