Login / Signup

Free Access

Renters!

Children's sermon
Object: 
A key for each child. The most meaningful is to use some real keys no one uses anymore, but you could also create keys out of cardboard, paper, or plastic to give them.
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. (vv. 33-34)

Hello everyone! I have a question for you. Can anyone tell me what a vineyard is? (Let them answer.) A vineyard is something like a farm, but for grapevines instead of corn, or beans, or something like that. Has anyone ever been to a vineyard? (Let them answer.) Some vineyards have a lot of vines growing and are pretty big, aren’t they? (Let them answer.)

Jesus told a story about a vineyard, but back then vineyards were pretty small, more like a garden than a farm. Most vineyards had a fence around them that was built out of big stones. The fence was to keep things out of the vineyard that might hurt the vines or eat the grapes. And they built a big stone tower in the middle of the vineyard. It was called a ‘watchtower’ because that is where someone stayed so they could watch the whole vineyard and make sure nothing got inside the fence to hurt anything.

Jesus told a story about a vineyard that was owned by a man who lived too far away to take care of it, so he had someone else stay there to watch over it for him. They did that a lot. The owner would pay someone to live at the vineyard and take care of the vines. The owner gave them a key to the vineyard’s gate so they could get in and take care of everything. And, when the grapes were ripe and ready, the owner gave a share of the grapes to the people who had been taking care of them instead of the owner taking them all. It was part of their pay for taking care of the vineyard.

Jesus’s story was about the day when the grapes were ready and the owner sent some of his servants to the vineyard to get the owner’s grapes and leave the rest for the renters. But something happened. Do you know what it was? (Let them answer.)

Instead of giving the servants the grapes, the renters threw stones at them and hit them with big sticks. That wasn’t the right thing to do, was it? (Let them answer.) They even killed one of the servants, but the other two ran back and told the owner what had happened. The owner sent another group of servants to the vineyard and the same thing happened. Finally, the owner sent his own son to the vineyard because he knew the renters would treat him better. Do you think they did? (Let them answer.) No. The renters were so mean they threw the owner’s son over the fence of the vineyard and killed him too. (Let them respond if they start to.)

What do you think happened next? (Let them answer.) The owner was so angry, he went to the vineyard with his other servants. He took the gate key away from the renters and threw the renters over the fence. The owner took the vineyard away from them and found someone else to take care of the vineyard. And he paid the new renter the money he was going to pay the first renters, and instead of just giving the new renter their share of the grapes, the owner gave them his share too. The bad renters lost everything because of the things they had done.

That is a sad story, isn’t it? (Let them answer.) Why do you think Jesus told us that story? Any ideas? (Let them answer.)

When Jesus told it, he had been talking with some of the important religious people at the temple; the people who were supposed to be taking care of God’s temple and God’s people, just like someone takes care of a vineyard. But instead of taking care of everything, the religious leaders were being mean and cruel and were even stealing from God’s temple. Jesus told the story to remind those leaders they weren’t supposed to be doing those things.

But I think there was another reason Jesus told that story. I think he was telling it for us to remember too. I think Jesus wants us to remember that we are like the people renting a vineyard. Jesus wanted us to remember that God has asked us to take care of his creation; his people and his world. God wants us to take care of each other the way God would take of us, and take care of the entire world the way God would take care of it.

Can you think of one way we might take care of each other the way God would take care of us? (Let them answer.)

What about the entire world? Can you think of a way we might take care of the world the way God would take care of it? (Let them answer.)

Those are great ideas! I think God would be very happy if we took care of his vineyard doing things like that, don’t you? (Let them answer.)

I have something to give you to help us remember that we are supposed to do those things and take care of God’s creation. Here is a key. (Give a key to each child.) We’ll imagine this is a key to the gate of God’s entire creation. This key means that we are in charge of the creation. We don’t own it, we are just taking care of it for God. That is our job.

Let’s say a short prayer and ask God to help us remember how to do a really good job taking care of God’s vineyard!

Prayer:
Dear God, thank you for giving us this wonderful creation to take care of. Please help us remember that we are supposed to take care of each other, and take care of your world.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For January 4-6, 2026:
Nazish Naseem
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For January 4-6, 2026:

The Village Shepherd

Janice B. Scott
I was only just full-grown when we set out on the journey, but I was strong and eager for adventure. And by the time we returned to our own land after many years, I was older and wiser than my age might have you believe.

Don't get me wrong. I was happy in my home, living in the paddock with my brothers and sisters and the rest of the herd, for we were well looked after. We always had food and water, and the camel master almost never beat us, even when occasionally we'd spit at him, just for fun.

StoryShare

David O. Bales
Frank Ramirez
Timothy F. Merrill
Contents
What's Up This Week
"Sons from Far Away, Daughters in Nurses' Arms" by David O. Bales
"Tenting Among Us" by Frank Ramirez
"God's Resolutions" by Timothy F. Merrill


What's Up This Week
C. David Mckirachan
Larry Winebrenner
Keith Hewitt
Contents
"A Time for Everything" by Larry Winebrenner
"A Word of Hope" by Larry Winebrenner
"You Were Adopted" by C. David McKirachan
"Behold the Man" by Keith Hewitt


* * * * * * * *


A Time for Everything
Larry Winebrenner
Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

CSSPlus

Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

Special Occasion

Wildcard SSL