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Sermon Illustrations for Epiphany 2 (2021)

Illustration
1 Samuel 3:1-10, (11-20)
The story of God’s revelation to the young Samuel is a reminder that God works in the most surprising of ways. Of course life is full of surprises. It’s like Loretta Lynn says: “I’ve been around a long time, and life still has a whole lot of surprises for me.” It is not surprising then that the one who created us would be the master of surprises. Another famed country singer, Carrie Underwood, seems to believe the surprising character of life is a function of God’s style, as she is quoted as saying, “God put us here, on this carnival ride. We close our eyes never knowing where it'll take us next.”

A surprising God surprises us. He certainly does not follow our agendas, just as he did not in the case of Samuel. It is as Martin Luther once noted: 

God must often say: If I gave you what you ask for I would be a fool, as you are. (What Luther Says. p.1097)

Another great saint of the Church, Corrie ten Boom, a heroine of the Holocaust, advised the faithful to “Never be afraid to trust an unknown future to a known God.” Even Pope Francis in recent homilies has spoken of God as a God of surprises. But the greatest surprise is that God even loves sinners like you, me, and our congregants.
Mark E.

* * *

1 Samuel 3:1-10, (11-20)
“Here I am,” Samuel replies to the voice he hears in the darkness. He presumes it is his mentor Eli. Little does Samuel know that this voice is a call from God. How often do we hear a call from God and presume we imagined it; it must be a mistake. Who am I that God would call me? I felt this questioning and uncertainty for more than 6 years as I was hearing a call into ordained ministry. God could not possibly be calling me. I was not worthy, capable, prepared to move in that direction with my life. Yet here I am nearly 20 years later serving in ordained ministry in ways I could not have imagined. I hear a quote, whose source I do not know. “God doesn’t call the equipped. God equips the called.” Believe it my friends and respond to the call of God on your life.
Bonnie B.

* * *

1 Corinthians 6:12-20
I came across this story from Friends’ Intelligencer that captured the essence of this passage. A young lady who was attempting to defend her attendance at questionable places of amusement told her friend that she thought a Christian could go anywhere. Her friend replied, “Certainly she can, but I am reminded of a little incident which happened last summer when I went with some friends to explore a coal mine. One of the young women came wearing a fancy white dress. When her friends ridiculed her for her choice of attire, she turned to the old miner who was going to guide the group. ‘Can’t I wear a white dress down into the mine?’ she asked petulantly. ‘Yes, ma’am,’ returned the old man, ‘there is nothing to keep you from wearing a white frock down there, but there will be considerable to keep you from wearing one back.’”
   
Ravi Zacharias once wrote, “Pure morality points you to the purest one of all. When impure, it points you to yourself. The purer your habits, the closer to God you will come. Moralizing from impure motives takes you away from God.” May we remember the message of 1 Corinthians 6:20, “For you were bought with a price; therefore, glorify God in your body.”
Bill T.


* * *

1 Corinthians 6:12-20
Christianity is not a solitary faith. It’s not enough for us to look after ourselves. Let us recognize not only our own weaknesses, but take into account those of others. If someone has a gambling problem don’t send them down to the convenience store to get a soda or a coffee for you because then they have to go by the lottery machine.

Just because you have will power when it comes to sweets doesn’t mean you should bring a dozen donuts every morning to the office.

Changing our lives requires living, working, caring for, and loving each other. Sometimes we have to bear each other’s burdens. Whether it’s AA, or a trauma group, or a weight loss support group, we need to remain accountable to each other, rather than use our particular strengths to remind others about their weaknesses.

And isn’t that what it is to be part of the Body of Christ? We are all sinners, enslaved to our bad habits, seeking to create and reinforce the good ones with each other. One reason we love to come to church is because we’re reinforcing this good habit with others. We miss each other if we’re not there. We inspire each other to greater things.
Frank R.

* * *

John 1:43-51
Nathaniel cannot believe anyone of power or influence could come out of the village of Nazareth. His life experience tells him that. His life is about to be turned upside down. His experience of Jesus, of Jesus’ knowledge of him and his comments and heart, move Nathaniel to proclaim Jesus. What experience of the Holy have you had? How have you encountered Jesus in unforeseeable ways and in unexpected places? Are your eyes even open to see?

In my own life, the love of God, the call of Jesus, the presence of the Holy come in unexpected times and places, and through unexpected people. The homeless man who, blessing me as a response to a few dollars and a warm drink, is a voice of the Holy. The child smiling and running up to hug me, even in these pandemic days, is an experience of the Holy. The clear sky and sunrise on a winter day is an experience of the Holy. Like Nathaniel we need to open our hearts and remove preconceived notions about how God shows up. Just know that God does.
Bonnie B.

* * *

John 1:43-51
Miracles are not just extraordinary events that seem to violate scientific principles. They do contradict reason, but they can look like rather ordinary events. There are a lot of miracles in this Gospel reading, not just Jesus’ ability to identify Nathaniel, but also the fact that Jesus just chose ordinary human beings as his disciples and the great job these all-too ordinary men did. Martin Luther put it this way:

Now Christ comes along and shows that He wants to select as His disciples the beggars, ignoramuses, and fools... He wants it apparent that no one acquires God’s mercy because of his gifts, such as riches, wisdom, and power. And why should we be so conceited as to suppose that God might favor us on accounts of these gifts? (Luther’s Works, Vol.22, p.192)

Saint Augustine makes a similar point:

No noble was chosen in the first place, no learned man, because God chose the weak things of the world that He might confound the strong. (Nicene and Post Nicene Fathers, First Series, Vol.7, p.54)

To call these actions of God and Christ miracles, might seem extreme, until you look at life like American novelist Willa Cather advises. She sees love as a miracle and writes: “Where there is great love, there are always miracles.” If you want to see more of God’s miracles in life, Albert Einstein’s advice is good to follow: “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.”
Mark E.
UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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