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Sermon Illustrations for Epiphany 2 (2021)

Illustration
1 Samuel 3:1-10, (11-20)
The story of God’s revelation to the young Samuel is a reminder that God works in the most surprising of ways. Of course life is full of surprises. It’s like Loretta Lynn says: “I’ve been around a long time, and life still has a whole lot of surprises for me.” It is not surprising then that the one who created us would be the master of surprises. Another famed country singer, Carrie Underwood, seems to believe the surprising character of life is a function of God’s style, as she is quoted as saying, “God put us here, on this carnival ride. We close our eyes never knowing where it'll take us next.”

A surprising God surprises us. He certainly does not follow our agendas, just as he did not in the case of Samuel. It is as Martin Luther once noted: 

God must often say: If I gave you what you ask for I would be a fool, as you are. (What Luther Says. p.1097)

Another great saint of the Church, Corrie ten Boom, a heroine of the Holocaust, advised the faithful to “Never be afraid to trust an unknown future to a known God.” Even Pope Francis in recent homilies has spoken of God as a God of surprises. But the greatest surprise is that God even loves sinners like you, me, and our congregants.
Mark E.

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1 Samuel 3:1-10, (11-20)
“Here I am,” Samuel replies to the voice he hears in the darkness. He presumes it is his mentor Eli. Little does Samuel know that this voice is a call from God. How often do we hear a call from God and presume we imagined it; it must be a mistake. Who am I that God would call me? I felt this questioning and uncertainty for more than 6 years as I was hearing a call into ordained ministry. God could not possibly be calling me. I was not worthy, capable, prepared to move in that direction with my life. Yet here I am nearly 20 years later serving in ordained ministry in ways I could not have imagined. I hear a quote, whose source I do not know. “God doesn’t call the equipped. God equips the called.” Believe it my friends and respond to the call of God on your life.
Bonnie B.

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1 Corinthians 6:12-20
I came across this story from Friends’ Intelligencer that captured the essence of this passage. A young lady who was attempting to defend her attendance at questionable places of amusement told her friend that she thought a Christian could go anywhere. Her friend replied, “Certainly she can, but I am reminded of a little incident which happened last summer when I went with some friends to explore a coal mine. One of the young women came wearing a fancy white dress. When her friends ridiculed her for her choice of attire, she turned to the old miner who was going to guide the group. ‘Can’t I wear a white dress down into the mine?’ she asked petulantly. ‘Yes, ma’am,’ returned the old man, ‘there is nothing to keep you from wearing a white frock down there, but there will be considerable to keep you from wearing one back.’”
   
Ravi Zacharias once wrote, “Pure morality points you to the purest one of all. When impure, it points you to yourself. The purer your habits, the closer to God you will come. Moralizing from impure motives takes you away from God.” May we remember the message of 1 Corinthians 6:20, “For you were bought with a price; therefore, glorify God in your body.”
Bill T.


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1 Corinthians 6:12-20
Christianity is not a solitary faith. It’s not enough for us to look after ourselves. Let us recognize not only our own weaknesses, but take into account those of others. If someone has a gambling problem don’t send them down to the convenience store to get a soda or a coffee for you because then they have to go by the lottery machine.

Just because you have will power when it comes to sweets doesn’t mean you should bring a dozen donuts every morning to the office.

Changing our lives requires living, working, caring for, and loving each other. Sometimes we have to bear each other’s burdens. Whether it’s AA, or a trauma group, or a weight loss support group, we need to remain accountable to each other, rather than use our particular strengths to remind others about their weaknesses.

And isn’t that what it is to be part of the Body of Christ? We are all sinners, enslaved to our bad habits, seeking to create and reinforce the good ones with each other. One reason we love to come to church is because we’re reinforcing this good habit with others. We miss each other if we’re not there. We inspire each other to greater things.
Frank R.

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John 1:43-51
Nathaniel cannot believe anyone of power or influence could come out of the village of Nazareth. His life experience tells him that. His life is about to be turned upside down. His experience of Jesus, of Jesus’ knowledge of him and his comments and heart, move Nathaniel to proclaim Jesus. What experience of the Holy have you had? How have you encountered Jesus in unforeseeable ways and in unexpected places? Are your eyes even open to see?

In my own life, the love of God, the call of Jesus, the presence of the Holy come in unexpected times and places, and through unexpected people. The homeless man who, blessing me as a response to a few dollars and a warm drink, is a voice of the Holy. The child smiling and running up to hug me, even in these pandemic days, is an experience of the Holy. The clear sky and sunrise on a winter day is an experience of the Holy. Like Nathaniel we need to open our hearts and remove preconceived notions about how God shows up. Just know that God does.
Bonnie B.

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John 1:43-51
Miracles are not just extraordinary events that seem to violate scientific principles. They do contradict reason, but they can look like rather ordinary events. There are a lot of miracles in this Gospel reading, not just Jesus’ ability to identify Nathaniel, but also the fact that Jesus just chose ordinary human beings as his disciples and the great job these all-too ordinary men did. Martin Luther put it this way:

Now Christ comes along and shows that He wants to select as His disciples the beggars, ignoramuses, and fools... He wants it apparent that no one acquires God’s mercy because of his gifts, such as riches, wisdom, and power. And why should we be so conceited as to suppose that God might favor us on accounts of these gifts? (Luther’s Works, Vol.22, p.192)

Saint Augustine makes a similar point:

No noble was chosen in the first place, no learned man, because God chose the weak things of the world that He might confound the strong. (Nicene and Post Nicene Fathers, First Series, Vol.7, p.54)

To call these actions of God and Christ miracles, might seem extreme, until you look at life like American novelist Willa Cather advises. She sees love as a miracle and writes: “Where there is great love, there are always miracles.” If you want to see more of God’s miracles in life, Albert Einstein’s advice is good to follow: “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.”
Mark E.
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The Immediate Word

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Thomas Willadsen
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Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
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Mark Ellingsen
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Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

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Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

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"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

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THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
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A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
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In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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