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No boxes!

Children's sermon
Object: 
boxes
How many of you are the oldest in your family? (Let them answer.) How many are the youngest? (Let them answer.) How many of you are the only child in your family? (Let them answer.) Who is the tallest? (Let them answer.) Who is the shortest? (Let them answer.) Sometimes people will treat us as something other than a person. It's like putting people into boxes.

Here's a box. Into this box we'll put those people we consider "naughty people," and into this box we'll put those we consider "nice people." We could have boxes for all kinds of people: oldest people, youngest, only child, tallest, shortest, and on and on.

That's what happened to Jesus one day when he went back to his hometown of Nazareth. He went to the synagogue, which is a place very much like the church building today, and he began to teach the people. But when the people looked at Jesus, they didn't see the Savior of the world. Instead they saw Jesus as being a brother to James, Joses, Judas, and Simon and his sisters. They could not hear Jesus talk about being the Son of God because they saw him as being the son of Mary and Joseph.

You could say they put Jesus in a box. It was a box called, "We know him -- he's a son and a brother." They could not see him as being more than that.

Sometimes we put people in boxes. We look at the color of their skin and think that everyone of that skin color acts the same. We look at the boys and say, "All boys act alike." Or, we look at the girls and say, "All girls are the same." We look at people from certain families and say, "That's the way those people are." It's like putting people in boxes, isn't it? (Let them answer.)

But we don't have to put people in boxes and we don't have to let people put us in boxes either. We are all individuals and different from one another. God made each person special so that we can see the specialness in each person and treat each one with respect. I'm glad we're not all the same!

Dearest God: Thank you for our differences. Amen.
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Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

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Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
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Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

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This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
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Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
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Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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