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Outside and Inside!

Children's sermon
He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
‘These people honor me with their lips,
but their hearts are far from me.
They worship me in vain;
their teachings are merely human rules.’”(vv. 6-7)


Object: Two pieces of glass or plastic; one clear and the other colored in a way that you cannot see through it. I have used pieces of broken bottles as well as those colored plastic report covers. Size does not matter so long as they are large enough for everyone to see the differences in them.

Note: I used the name “Fred” for the child in the message, but feel free to change it to whatever name you like if you have a “Fred” in your group. Or, the child might be “Fredrika!” Also, I have not created as many specific times to ask the children to reply to you in this message. Watch their reactions as you go and feel free to ask something like “What do you think about that?” whenever you want to.

* * *

Hello, everyone! (Let them respond.) I have another story for you today, are you ready? (Let them respond.) Great!

This is a story about a boy named “Fred.” Fred isn’t anyone you know, but I think we probably all know someone who is like Fred. Fred was always a perfect kid, at home, at school, and everywhere he went. He always followed all of the rules. He was always very polite to everyone. He was always helpful to everyone. Fred was just a great kid, regardless of whether the teacher, or his parents, or other adults were watching him. When Fred saw his teacher, he always said, “Hello Ms. Smith, how are you today?” He always waited for his turn in line, and always played perfectly with everyone. When he saw his parents, Fred always did whatever he was supposed to be doing. When he saw another child with their parents, Fred very politely said, “Hello!” and asked if he could help them with anything, like help them carry their books or something like that. Yes, Fred was just perfect, and always did what he was supposed to be doing...When an adult was watching.

But when the teacher wasn’t in the room or was busy and not watching him, Fred made faces at the teacher and called her names. He pushed people out of the way when they were in line, and he tripped other kids or knocked things out of their hands when they walked past his desk. When he was home and his parents weren’t watching, he didn’t do his chores, and he picked on his sister and tried to get her in trouble. When he saw another child and no parents were around, he called them names or did other things to scare and bully them.

What do you think of Fred? (Let them respond.) I don’t think he is someone I would want to hang around with, do you? (Let them respond.)

Fred was kind of like this piece of glass. (Show the colored glass.) When you looked at one side of it, you really couldn’t see what was on the other side. One side of Fred was really, really, nice, but the other side was not nice at all.

One day Jesus was talking to people and a bunch of Pharisees came to see him. The Pharisees were an important group of religious leaders back then. They studied all of the old laws and rules and always tried to obey those old rules just like Fred obeyed all of the rules... sometimes. But the Pharisees spent a lot of their time looking for people who were not following some of those old laws and when they caught someone breaking a law they would call them names and do other things to punish them. Some of the things they did to them were pretty mean, just like some of the things Fred sometimes did.

Well, the Pharisees came to Jesus and said, “Hey! You know the old laws say that you are supposed to wash your hands seven times before you eat dinner, but your disciples here aren’t doing that. And the laws say you aren’t supposed to touch sick people, but your disciples are touching them and healing them. Why don’t your disciples obey God’s rules?

The Pharisees were like the colored piece of glass too, weren’t they? (Let them respond.) On one side, they looked nice and perfect, but on the other side, they could be pretty cruel.

Jesus looked at the Pharisees and said, “On one side, you Pharisees say that you love God, but on the other side you just love the old laws and don’t care about God’s people at all. If you are going to follow me and love God, you need to stop worrying so much about those old rules and do more to take care of other people like my disciples are doing. Instead of blaming my disciples for things like how many times they wash their hands or touching sick people, you should stop worrying about keeping your hands clean and help them touch and heal more people yourselves.”

I have another piece of glass to show you, but this one is different, isn’t it? (Let them respond.) What makes it different? (Let them respond.) It is clear so you can see both sides at the same time, can’t you? (Let them respond.) We can easily see both sides. I think that is what Jesus was telling the Pharisees that day. If we want to follow him and love God, we can’t be nice on one side and mean on the other, like Fred and the Pharisees. If we are going to follow Jesus, we will spend our time doing the things God wants us to do and not worry about all of the other things. And does anyone remember what Jesus said the number one thing God wants us to do is? (Let them respond.)

Jesus said that what is most important for us to do is to spend our time doing what we can do to take care of all of the rest of God’s children. And not just when someone is watching, but all the time.

I hope you will remember how much God loves you, and how much God wants us to show everyone around us how much we love them, too.

Let’s have our prayer and ask God to help us remember to do the things God wants us to do to take care of each other.

Prayer:
Dear God, thank you for reminding us how much you love us. Please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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