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Because God is There

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Then Moses went up on the mountain, and the cloud covered the mountain. (v. 15)

Although the highest mountain in the world was known to those who lived within sight of it, and named, honored, and respected by those people, those people didn’t know it was the highest mountain the world, in part because it was often shrouded in cloud, and rarely visible.

Then, sometime around the middle of the nineteenth century – and the details of the events are as shrouded in clouds of faulty memory as thick as the nearly perpetual clouds that cover the mountain, it was given a totally inappropriate name.

Way back when the word computer was used for humans who performed the complex calculations for difficult problems, English engineers triangulated the entire Indian subcontinent in order to properly map the country that was at that time part of the British Empire. The computers who laboriously mapped out the Indian landscape based on the observations brought their results to the engineer in charge.

It was not an easy task. No doubt you’ve seen at one time or another surveyors along the roadside as you’ve driven in your neighborhood. One peers through a telescope-like device known as a theodolite affixed on a tripod in the direction of another person holding a post. The equipment looks very specialized, but it doesn’t look particularly heavy.

That was not the case when the Great Trigonometric Survey began laboriously surveying the Indian Subcontinent, a landmass which measures more than one and a quarter million square miles. Nor could the surveyors use the lightweight equipment we are used to seeing. The theodolites were massive, weighing eleven hundred pounds. Twelve men carried the equipment through what was often impossibly difficult and dangerous terrain. Those who carried the equipment, aligned the instruments, and took the measurements, battled malaria, sickness, and death.

Yet slowly, they made progress. By the 1930’s, the Great Trigonometric Survey had reached the Himalayans, which some suspected might harbor the world’s tallest mountain – but which one? It’s not like they were all lined up in a row so one could compare their heights by simply looking at them. This was further complicated by two factors – nine months of the year the Himalayans were entirely hidden by clouds and the remaining three months clouds continued to be a factor, and the Nepalese distrusted the British, and forbade any close approach to the mountains.

The work languished until 1849, when James Nicolson, whose work was hampered by the sickness he contracted working for the survey, finally oversaw the crucial measurements. In 1852, the calculations were undertaken by an Indian named Radhanath Sikdar. His calculations demonstrated that, despite appearances to the contrary, the mountain known as Peak XV was the highest in the world.

Andrew Waugh, who had replaced the previous head of the project, Sir George Everest, only a few years before, was then informed by one of his subordinates, “I believe we have found the tallest mountain on earth.” Sikdar calculated with the tools at hand the peak was 29,002 feet. Satellite observations involving precise laser measurements have improved on that figure only slightly, 29,032 feet.

Now the problem was, what to name Peak XV? Depending what side of the peak they lived on, the people who lived closest to the mountain knew it was Sagarmatha, Chomolungma, or Zhumulangma Feng, names variously translated as Holy Mother or Goddess of the Sky. British regulations encouraged the use of local names for features mapped in the survey, but Waugh decided to name it after his predecessor, Everest, anyway. Sir George himself was against the proposal, but Mount Everest it became.

And this cloud-covered mountain commanded it be climbed as surely as God commanded Moses to ascend the cloud-covered Mount Sinai. The most famous of those – before the mountain was actually summited in 1952 by Edmund Hillary and Tenzing Norgay – was the intrepid George Mallory, who ascended into those clouds on three separate British expeditions in the 1920’s. During this last attempt, on June 8th, 1924, Mallory and his climbing partner Andrew Irvine were spotted only 800 vertical feet from the summit when the clouds parted briefly by Noel Odell. He spotted two black spots moving up the crest. Then the clouds again covered the scene. The two never returned to camp and were given up for dead.

The question of whether the two summitted before they perished has still not be resolved, although Mallory’s body was discovered on May 1, 1999.

As dangerous as summiting Everest continues to be, even with modern climbing techniques and equipment (and over two hundred have died on its face) when Moses left his people behind to ascend the cloud-covered Mount Sinai, one suspects his ascent was even more dangerous, not because of any technical difficulty, or the danger of high altitude sickness, but because it is clear in scripture that ascending to the gates of heaven to stand in the presence of God can be blessedly fatal. It is, at the very least, life changing.

There are two other important differences. Mallory’s body was found. According to Deuteronomy 34:6 God buried Moses and “…no one knows his burial place to this day.” Also, Mallory attempted to climb Mount Everest, as he once famously said, “Because it’s there.” Moses climbed Mount Sinai because, of course, God is there.
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The Immediate Word

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For April 20, 2025:

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Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
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Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

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Acts 10:34-43
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Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
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Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
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When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
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What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
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Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

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Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

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The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

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