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We Live By Faith

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For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith… For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants… (vv. 13, 16a)

We live by faith! Faith, as the author of Hebrews says, is “The assurance of things hoped for, the conviction of things not seen.”

Faith is the confident belief that the one who made us can be trusted, ultimately, eternally, whatever happens, whatever suffering or tragedy may come.  

My father used to tell how he began helping his dad in the fields down in the panhandle of Texas when he was ten years old. Dad said Grandpa started him out with a team of red mules, Kate and Jewel, they were called: “Oh, they were a pretty team, a soft, sandy red, the color of the Texas sky at sunset. And how they could pull; some said there wasn’t a better team anywhere in the country.

Once in a while Grandpa would drive the red mules when he went into town. Dad said, “It was comical to see those old girls going down the road, their heads bobbing up and down, and their long, pointed ears flapping against their necks. That was their motion, a kind of natural rhythm that helped to propel them along.”

One day when Grandpa was on his way home from town with the mules, a sandstorm blew up suddenly, as they often did in that part of Texas. The dirt and dust were so thick he couldn’t see his hands in front of his face. Grandpa simply dropped the reins and said, “Take me home, girls.” They had to go more than five miles, down the main highway, onto a side road, and around several bends, but those old mules knew where they were going, and they brought him home.”

How many times in your life have you had to drop the reins because you couldn’t see the road ahead?

How many times have you faced overwhelming circumstances that gave you no options in any direction?

How many of us have endured intolerable physical pain or debilitating mental anguish that rendered us powerless?

How many of us have watched as the casket of one of our nearest and dearest was lowered into the grave and felt a grief so painful we could hardly breathe?

We were among a large group of friends gathered for the burial of a dear friend recently, and watching as the pallbearers carried his casket from hearse to the grave. His little ten year old granddaughter began to weep profusely. Her grandmother put her arms around her and held her. We all wept with her.

Faith?

It is elusive sometimes. How many of us have prayed, “O God, I can’t go on — and have gone on anyway? Faith!

Faith is not only a belief, faith is an action. It allows us; indeed it compels us to go forth like Abraham in response to an urgent call, an inner nudging “not knowing where we are going,” only knowing that the one who made us, the one who is urging us on, will make a way.”

In 1977, about ten years before she died, I asked my grandmother, Nellie, then in her early eighties, if she would allow me to tape record some of her family stories. Grandma had plenty to tell. She told me about her grandmother, my great-great-grandmother, Catherine Isbell, who with her three oldest sons claimed 640 acres of Black Jack woods in the Oklahoma land rush of 1889: 160 acres each, as the Homestead Act allowed.

They immediately set about clearing some of the timber so they could plant crops, and they began to build a house. It was a combination dugout, like the sod houses they were accustomed to in Kansas, and logs, which had been a rarity in the prairie country from which they had come. In a few years there was a general store, which also served as the post office, a church, and eventually a school. Catherine was the moving force behind all of the building -- especially the church. She insisted that there be a place for the children to attend worship and Sunday school.

Catherine never missed an opportunity to witness to her faith: to tell how God had blessed her throughout her life. All of her extra money was sent to missions. When Catherine visited her grandchildren, she always held what she called "family worship." She would gather everyone around her and tell stories from the Bible, and then, as Grandma tells it, "We would all join in singing the old gospel hymns that were her favorites." Grandma said, "My folks were not much for going to church, but when Grandma Catherine came, she took my oldest brother Elmer and me to church every Sunday. Pa let us drive the horse and the spring wagon to church by ourselves after Grandma Catherine had gone home. One Sunday, the wagon got stuck in the mud as we were crossing the creek. That was the end of going to church for a while, but Elmer and I never forgot." Elmer later became a Baptist preacher.

There were not many doctors in that part of the country in those days, so Catherine became the community midwife. She helped to deliver over 100 babies in her time. She always prayed during the deliveries and the Lord always answered her prayers. Catherine was very proud of the fact that she never lost a mother or a baby.

Catherine got pneumonia at the age of 83. The way Grandma told it, she was out making garden on a cold day when she shouldn't have been. It had rained the night before, and she crawled around on the damp ground and took sick. She was unconscious by the time her daughter Liza and grandson Elmer arrived from Texoma. They called the doctor, and when he arrived he gave her a shot in the arm, which revived her.
When she came to, she was angry. She raised her head up, looked around at everyone and said, "Ohhh, I was almost in heaven! I could see across the river; I could see over there, and it was beautiful. And then the devil came along and poked his spear in my arm, and here I am back in the world!"

When Grandma finished, I knew something about myself that I hadn't known before. I knew where my faith came from. Faith is handed down from one generation to another — and it grows and matures as we face the inevitable hardships and sorrows that come into every life.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Maundy Thursday
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160+ – Illustrations / Stories
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11 – Worship Resources
18 – Commentary / Exegesis
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Good Friday
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Easter 2
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
For April 20, 2025:

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John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

Emphasis Preaching Journal

Mark Ellingsen
Acts 10:34-43
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

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