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Forgiveness Can Save Your Life

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Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. (vv. 31-32)

Every one of us needs to forgive someone and to accept forgiveness from someone. And it is a toss-up as to which is more difficult.

I have collected a number of favorite forgiveness stories over the years. I do not know the source. If I have purloined one of your stories, please forgive me.

A teacher had each of his students bring a clear plastic bag and a sack of potatoes to class. For every person these students refused to forgive in the course of their daily lives, they were told to choose a potato, write on it the name and date, and put it in a plastic bag. Some of their bags, as you can imagine, were quite heavy.

They were then told to carry this bag with them everywhere for one week, putting it beside their beds at night, on the car seat when driving, next to their desk at school. The hassle of lugging this around with them made it clear what a weight they were carrying emotionally and spiritually by not being willing to forgive. Naturally, the condition of the potatoes deteriorated to a nasty slime. It was a metaphor for the price they paid for holding onto their anger.

There was an old rancher, tough and mean. One day one of his cowboys was caught stealing. When he was dragged before the rancher and the old rancher looked down on him, the cowboy trembled in his boots. “Hang him,” said the rancher, “It will teach him a lesson!”

Time came for the old rancher to die. He found himself before his maker. When God looked down from his throne, the old rancher trembled in his boots. “Forgive him,” said the Lord, “it will teach him a lesson.”

A British company conducted a worldwide poll of language translators to discover the top ten hardest words to translate from their native language. After the votes were tallied, it was agreed that the hardest word to translate is found in the Bantu language spoken in the Congo. The word is “ilunga,” which means “a person who will forgive any abuse for the first time, tolerate it the second time, but never a third time.”

Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” 

Jesus answered, “I tell you, not seven times but seventy – seven times…”

Jesus uses hyperbole to help us move beyond ordinary expectations.  A person who forgives twice is called “ilunga.” A person with the ability to forgive an unlimited number of times is called a follower of Jesus.”

One of my favorite forgiveness stories was in a Dear Abby column that I clipped from our local newspaper years ago. It was based on a question Abby raised about “whether a baby shower should be given for an unwed mother-to-be.”

A woman from Rochester wrote in to say that the question “revived a long-forgotten memory:”

“In 1962, I was seventeen and had just graduated from high school… In those days, most unwed mothers were sent away to have their babies, then give them up for adoption so that no one in the family would be embarrassed. I chose to stay home and keep my baby.

“I’m sure my parents were embarrassed and disappointed in me. The baby’s father and I were immature, and a silly quarrel had caused our breakup. I was so depressed that I considered suicide on a daily basis.

“In my seventh month of pregnancy, thirty women from my office gave me a baby shower! I can’t begin to tell you how much it meant to me to have those wonderful women shower me with their good wishes and much needed gifts. They literally saved my life and my baby’s life.

“The shower turned my life around. After that, I was able to hold my head up. When my son was a year old, his father and I got together and were married.”

Sometimes it takes a village to provide the forgiveness needed to save a life.
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John Jamison
Object: An old, worn-out shoe and an old banana.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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Dean Feldmeyer
For May 18, 2025:
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Acts 11:1-18
Who do we exclude? In the days of the early church, everything was about purity, about the acts that made one a member of the Jewish community first and then a part of “the way” of Jesus. Imagine the horror among the crowds of the faithful when Peter traveled to the Gentiles, to those who did not believe in the one true God before Jesus came into the world. Yet, Peter is clear. He has had a vision and, in that vision, was declared, “What God has made clean, you must not call profane.” God ordains who is included, not people.
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The old idiom claims of certain people, “To know them is to love them.” A variation on the saying might be appropriate when talking about the Lord.  Specifically, we might say that to know him is not merely to love him, but to know that he is love.

This may seem like an unspectacular statement to church folks.  I fear that we are perhaps so accustomed to the affirmation that God is love that we no longer recognize the profundity of it. Or the scandal of it.

StoryShare

John E. Sumwalt
And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them and be their God;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’
(vv. 3-4)

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We continue this Easter season with the epistolary readings from Revelation. In this reading, we see the final vision of the world to come: the new heaven and the new earth, the new Jerusalem. This is also an apocalyptic vision, the vision the seer shared with us of the end of the world as we know it. This is a writing about a prophetic promise of what is to come at the end of time as we know it. John’s vision is almost complete and we may be comforted by this vision of what is to come.
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The theme of this psalm is the glory of God. The praise is extravagant and unrestrained. The psalmist makes good use of repetitive themes to drive home the central message of the psalm, namely that God is worthy of praise. The psalmist, with great deliberation, leads worshipers through a litany of causes and effects that demonstrate the praiseworthiness of God.

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It is often difficult for Christians to get past the idea that those who have given themselves to the Lord should be treated a little better than the average woman or man who does not possess a living faith. In other words, there ought to be some kind of return for what you have done for God, for what you have given in time, energy and money. That doesn't sound outrageous, does it? In this "you get what you deserve" world, you really ought to be rewarded. Harmless as that sounds, it is the first step toward a theology of glory.

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

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