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Did you ever notice in most of the old movies how the credits are at the front and they don’t share much information? Take the classic The Wizard of Oz. The overture begins with a rousing fanfare, followed by musical allusions to the key songs in the show. Visually, we see the Metro Goldwyn Mayer logo featuring the roaring lion and the words “Metro Goldwyn Mayer presents,” and of course the title of the film. The copyright is in Roman numerals, “A Victor Fleming Production,” and then the names of eight principal actors (Judy Garland, Frank Morgan, Ray Bolger, Bert Lahr, Jack Haley, Billie Burke, Margaret Hamilton, and Charley Grapewin, along with the words “AND THE MUNCHKINS” are displayed. Three names are credited with writing the script though at least eleven people had a hand in crafting the screenplay. The name of the author of the original book, L. Frank Baum gets a mention. The names of the lyricist and composer, and a few other names involved in conducting or orchestrating the piece. A few department heads involved in filming, building sets, special effects, costumes, and makeupare named, the producer, a director (there was more than one, and a dedication “to the Young in Heart.)

And that’s that.

Though thousands of people were involved in the making of Oz there was no additional information at the end — just a simple “The End,” a few bold musical notes, and that’s it. It’s over.

Nowadays, it’s just the opposite. There may be a few listings at the beginning, but at the end every single person who had a hand in every aspect of the film is there. Credits run for six or eight or ten minutes or more. films, naming every single person who worked on every aspect of the movie, running for six or eight or ten minutes or more. And while many will leave the theater as soon as the credits start rolling, many will stay because they know that in addition to the credits will be outtakes, bloopers, perhaps a few clips that further the plot line, some Easter Eggs, and maybe, at the very end, a quick clip that’s a shocker letting you know there’s no way you can miss the sequel.

How did we get here? To be sure, there were always a few outliers that shared credits at the end, like Around the World in 80 Days (1956) and West Side Story (1961) but right up until the late seventies such blockbuster films as The Sound of Music, The Godfather, Jaws, and Rocky displayed minimal credits.

But that all changed when George Lucas broke the rules — both unwritten and union — with the first Star Wars film. Before that, the old studio system required a bare minimum of names: the producer, director, writers, key actors, and studio heads were presented during the opening couple of minutes, and little else. But their grip was loosening in the 70s when Star Wars burst on the scene.

Nowadays, with the Star Wars franchise safely ensconced on its throne in so many groundbreaking ways, it’s hard to recall that the whole project was touch and go. There were many obstacles to overcome, including having to invent a whole new way to create unprecedented special effects. Many in the industry had no faith Lucas could pull it off — so in order to display gratitude for those who stood by him at every level of production Lucas generously decided to thank everyone who had a hand in the film.

He immediately ran up against union rules which required the director and author be named at the star of the film, but Lucas wanted nothing to distract from the non-stop excitement from the get-go, beginning with the crawl that called to mind the encapsulation of previous episodes that opened the movie serials from the old days of double features with cartoon, newsreel, and the serial. The union relented, rationalizing that the words LucasFilm technically named both director and writer.

However, with the release of the sequel The Empire Strikes Back, which Lucas did not direct, the Director’s Guild fined Director Irvin Kershner $25,000 for failing to insist his name be listed during the film’s opening. Lucas paid the fine himself, resigned from both the director’s and writer’s guilds, and went about changing the practice across the entire industry.

Which brings us to today’s lectionary passage, and the two verses excluded from the reading. Both include a list of jawbreakers, the names of those who helped during the reading of scripture to aid in the listener’s understanding. And they deserve to be in the credits by having their names spoken when the lectionary passage is read from the lectern. Since the scriptures read were written in Hebrew, and the people spoke Aramaic, they were in the position of someone who speaks Spanish listening to the Bible read in Italian. It sounds almost understandable, but it isn’t, quite. So, these helpers were crucial.

My guess is that verses 4 and 7 were deleted from today’s reading because worship leaders complained about having to pronounce these jawbreakers, we’re not only cheating them of their credit, but also missing something important about worship in the post exilic era. Prior to the exile, worship centered around animal sacrifice, with the king as the key player and the mediator between God and the people. Now there was no more king. More people than ever were directly involved in worship and they deserve getting a credit!

These verses are a reminder that worship involves many people, including some behind the scenes who create worship centers, decorate the altars, put a glass of water in the pulpit, vacuum the sanctuary ahead of time, etc. They’re worth a sermon of their own.

(Much of this information comes from conversation with film historian, Dan Bullard. Information about George Lucas and Star Wars see “George Lucas: A Life” by Brian Jay Jones, Little, Brown and Company, 2016.)
UPCOMING WEEKS
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For February 15, 2026:

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Good morning, boys and girls. Kermit the Frog came along with me this morning. How many of you watch Kermit on public television? (Let them answer.) I've watched a bit of Kermit myself. One of the things he does that I like the best is when he pre tends that he is a television newscaster. When he does this he always reports events as an eyewitness. How many of you like his eyewitness TV reports? (Wait for a show of hands.) Can anyone tell me what it means to be an eyewitness? (Let someone answer.) It means that someone actually saw an event take place. That
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME

Materials:
Blue construction paper
White cotton balls
Glue
Alphabet pasta

Directions:

1. Give each of the children a piece of blue construction paper.

2. Tell the children to use the cotton balls to make clouds and glue them onto the paper.

3. Have the children use the pasta letters to spell, "Listen to him," by gluing the letters on the blue construction paper under the cotton ball clouds.
And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. (v. 2)

Good morning, boys and girls. Today is the Transfiguration of our Lord and it is one of the special days of the church year. Today we talk about Jesus changing in several ways while three of his disciples -- Peter, James, and John -- watched. How did he change? The Bible says that the face of Jesus became as bright as the sun and his clothes became gleaming white. There were other things that happened that the disciples remembered and

Emphasis Preaching Journal

Mark Ellingsen
Transfiguration is a celebration of God’s glory and how that glory is revealed in Christ when he was transfigured. The festival was observed as early as the sixth century in Eastern Christianity, but did not become a festival in the Catholic Church and its Protestant heirs until just 70 years prior to the Reformation. Sermons in line with this festival will aim to focus the flock on coming to appreciate a bigger, more majestic picture of God and Christ than what they brought to church. Assurance will be provided that this majestic God overcomes all evil.
William H. Shepherd
It was the most boring sermon I ever heard, until it became the most interesting.

At first, I did not understand what had come over my student. Up to this point in the class, I thought she had been getting it. She laughed when I quoted Kierkegaard, "Boredom is the root of all evils." She nodded her head when I said that the dullest presentation would not be redeemed by the soundest content. Her critiques of the other students' sermons were right on target.

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Janice B. Scott
Call to Worship:
When Jesus was transfigured up on the mountain, God said, "This is my son whom I love, listen to him." In our worship today, let us listen to Jesus.

Invitation to Confession:
Jesus, sometimes I find it difficult to hear your voice.
Lord, have mercy.
Jesus, sometimes I hear so many voices that I don't know which voice is yours.
Christ, have mercy.
Jesus, sometimes I turn away from your voice because I don't want to hear it.
Lord, have mercy.

Reading:

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What's Up This Week
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by John Sumwalt

Argile Smith
Keith Hewitt
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Contents
What's Up This Week
"Glenda's Surprise" by Argile Smith
"It Was Just My Imagination" by Keith Hewitt
"The Terrible Dark Day" by Peter Andrew Smith
"In Secret" by David Bales


What's Up This Week

SermonStudio

Mark Wm. Radecke
You go into the movie theatre, find a seat that's suitable, clamber over some poor innocent slumbering in the aisle seat, taking pains not to step on toes or lose your balance. You find a place for your coat, sit down, and get ready to watch the movie. The house lights dim; the speakers crackle as the dust and scratches on the soundtrack are translated into static, and an image appears on the screen. It is not the film you came to see. It is the preview of coming attractions, a brief glimpse of the highlights of a film opening soon.
John N. Brittain
Leslie D. Weatherhead, the great British preacher who served many years at City Temple on Holborn Viaduct in London, told the story of the elderly gentlemen who sat on the benches near the church trading stories. As one might expect, in addition to the good old days, a popular topic of conversation was their aches, pains, and ailments. "I have heard that such-and-such a clinic has a very effective regimen of treatment for this," one fellow would say. "Well, I understand that Dr. So-and-So is very efficacious in dealing with this particular ailment," another would counter.
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Grandma was well into her eighties when she saw her first basketball game. It was a high school contest in which two of her great-grandsons played. She watched the action with great interest. Afterwards everyone piled into the van to get some ice cream, and a grandson inquired, "Grandmama, what did you think of the game?" "I sure liked it fine," she chirped. And then a little hesitantly she added, "But I think the kids would have had more fun if somebody had made the fellow with the whistle leave the players alone!"
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Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mountaintop to be in the presence of God, I get an image in my mind of Charlton Heston in the movie version of The Ten Commandments. I'll bet you have that problem too, don't you? It doesn't matter if you were born a decade or two since that movie was first released. It gets a lot of play on television, especially during "holy seasons" of the year like Easter.
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Remember that fog we had last November? I had to venture into it early that Sunday morning. I left home about 6:00 a.m., long before most people even thought about getting up. The fog was dense. My automobile headlights would not cut it. Visibility was reduced to about ten feet. I turned on my dimmer lights and hoped that on-coming traffic would do the same. As I drove, I felt like my car was pushing through a tunnel of smoke.
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Call To Worship
One: We gather as the faithful of God,
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All: God has invited us to this place;
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One: We gather as the faithful of God,
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One: We gather as the faithful of God,
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Amy C. Schifrin
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Gathering Litany
Divide the congregation into two parts (left and right would be easiest here) with the choir or assisting minister as a third voice besides the pastor (marked "L" in this litany).

L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: This is my beloved Son, with whom I am well pleased.
L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: Do not be afraid.

Intercessory Prayers

Special Occasion

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