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Did you ever notice in most of the old movies how the credits are at the front and they don’t share much information? Take the classic The Wizard of Oz. The overture begins with a rousing fanfare, followed by musical allusions to the key songs in the show. Visually, we see the Metro Goldwyn Mayer logo featuring the roaring lion and the words “Metro Goldwyn Mayer presents,” and of course the title of the film. The copyright is in Roman numerals, “A Victor Fleming Production,” and then the names of eight principal actors (Judy Garland, Frank Morgan, Ray Bolger, Bert Lahr, Jack Haley, Billie Burke, Margaret Hamilton, and Charley Grapewin, along with the words “AND THE MUNCHKINS” are displayed. Three names are credited with writing the script though at least eleven people had a hand in crafting the screenplay. The name of the author of the original book, L. Frank Baum gets a mention. The names of the lyricist and composer, and a few other names involved in conducting or orchestrating the piece. A few department heads involved in filming, building sets, special effects, costumes, and makeupare named, the producer, a director (there was more than one, and a dedication “to the Young in Heart.)

And that’s that.

Though thousands of people were involved in the making of Oz there was no additional information at the end — just a simple “The End,” a few bold musical notes, and that’s it. It’s over.

Nowadays, it’s just the opposite. There may be a few listings at the beginning, but at the end every single person who had a hand in every aspect of the film is there. Credits run for six or eight or ten minutes or more. films, naming every single person who worked on every aspect of the movie, running for six or eight or ten minutes or more. And while many will leave the theater as soon as the credits start rolling, many will stay because they know that in addition to the credits will be outtakes, bloopers, perhaps a few clips that further the plot line, some Easter Eggs, and maybe, at the very end, a quick clip that’s a shocker letting you know there’s no way you can miss the sequel.

How did we get here? To be sure, there were always a few outliers that shared credits at the end, like Around the World in 80 Days (1956) and West Side Story (1961) but right up until the late seventies such blockbuster films as The Sound of Music, The Godfather, Jaws, and Rocky displayed minimal credits.

But that all changed when George Lucas broke the rules — both unwritten and union — with the first Star Wars film. Before that, the old studio system required a bare minimum of names: the producer, director, writers, key actors, and studio heads were presented during the opening couple of minutes, and little else. But their grip was loosening in the 70s when Star Wars burst on the scene.

Nowadays, with the Star Wars franchise safely ensconced on its throne in so many groundbreaking ways, it’s hard to recall that the whole project was touch and go. There were many obstacles to overcome, including having to invent a whole new way to create unprecedented special effects. Many in the industry had no faith Lucas could pull it off — so in order to display gratitude for those who stood by him at every level of production Lucas generously decided to thank everyone who had a hand in the film.

He immediately ran up against union rules which required the director and author be named at the star of the film, but Lucas wanted nothing to distract from the non-stop excitement from the get-go, beginning with the crawl that called to mind the encapsulation of previous episodes that opened the movie serials from the old days of double features with cartoon, newsreel, and the serial. The union relented, rationalizing that the words LucasFilm technically named both director and writer.

However, with the release of the sequel The Empire Strikes Back, which Lucas did not direct, the Director’s Guild fined Director Irvin Kershner $25,000 for failing to insist his name be listed during the film’s opening. Lucas paid the fine himself, resigned from both the director’s and writer’s guilds, and went about changing the practice across the entire industry.

Which brings us to today’s lectionary passage, and the two verses excluded from the reading. Both include a list of jawbreakers, the names of those who helped during the reading of scripture to aid in the listener’s understanding. And they deserve to be in the credits by having their names spoken when the lectionary passage is read from the lectern. Since the scriptures read were written in Hebrew, and the people spoke Aramaic, they were in the position of someone who speaks Spanish listening to the Bible read in Italian. It sounds almost understandable, but it isn’t, quite. So, these helpers were crucial.

My guess is that verses 4 and 7 were deleted from today’s reading because worship leaders complained about having to pronounce these jawbreakers, we’re not only cheating them of their credit, but also missing something important about worship in the post exilic era. Prior to the exile, worship centered around animal sacrifice, with the king as the key player and the mediator between God and the people. Now there was no more king. More people than ever were directly involved in worship and they deserve getting a credit!

These verses are a reminder that worship involves many people, including some behind the scenes who create worship centers, decorate the altars, put a glass of water in the pulpit, vacuum the sanctuary ahead of time, etc. They’re worth a sermon of their own.

(Much of this information comes from conversation with film historian, Dan Bullard. Information about George Lucas and Star Wars see “George Lucas: A Life” by Brian Jay Jones, Little, Brown and Company, 2016.)
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

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For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
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(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

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Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


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Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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