Login / Signup

Free Access

Advent Sale - Save $131!

Behind The Scenes

Illustration
Stories
Did you ever notice in most of the old movies how the credits are at the front and they don’t share much information? Take the classic The Wizard of Oz. The overture begins with a rousing fanfare, followed by musical allusions to the key songs in the show. Visually, we see the Metro Goldwyn Mayer logo featuring the roaring lion and the words “Metro Goldwyn Mayer presents,” and of course the title of the film. The copyright is in Roman numerals, “A Victor Fleming Production,” and then the names of eight principal actors (Judy Garland, Frank Morgan, Ray Bolger, Bert Lahr, Jack Haley, Billie Burke, Margaret Hamilton, and Charley Grapewin, along with the words “AND THE MUNCHKINS” are displayed. Three names are credited with writing the script though at least eleven people had a hand in crafting the screenplay. The name of the author of the original book, L. Frank Baum gets a mention. The names of the lyricist and composer, and a few other names involved in conducting or orchestrating the piece. A few department heads involved in filming, building sets, special effects, costumes, and makeupare named, the producer, a director (there was more than one, and a dedication “to the Young in Heart.)

And that’s that.

Though thousands of people were involved in the making of Oz there was no additional information at the end — just a simple “The End,” a few bold musical notes, and that’s it. It’s over.

Nowadays, it’s just the opposite. There may be a few listings at the beginning, but at the end every single person who had a hand in every aspect of the film is there. Credits run for six or eight or ten minutes or more. films, naming every single person who worked on every aspect of the movie, running for six or eight or ten minutes or more. And while many will leave the theater as soon as the credits start rolling, many will stay because they know that in addition to the credits will be outtakes, bloopers, perhaps a few clips that further the plot line, some Easter Eggs, and maybe, at the very end, a quick clip that’s a shocker letting you know there’s no way you can miss the sequel.

How did we get here? To be sure, there were always a few outliers that shared credits at the end, like Around the World in 80 Days (1956) and West Side Story (1961) but right up until the late seventies such blockbuster films as The Sound of Music, The Godfather, Jaws, and Rocky displayed minimal credits.

But that all changed when George Lucas broke the rules — both unwritten and union — with the first Star Wars film. Before that, the old studio system required a bare minimum of names: the producer, director, writers, key actors, and studio heads were presented during the opening couple of minutes, and little else. But their grip was loosening in the 70s when Star Wars burst on the scene.

Nowadays, with the Star Wars franchise safely ensconced on its throne in so many groundbreaking ways, it’s hard to recall that the whole project was touch and go. There were many obstacles to overcome, including having to invent a whole new way to create unprecedented special effects. Many in the industry had no faith Lucas could pull it off — so in order to display gratitude for those who stood by him at every level of production Lucas generously decided to thank everyone who had a hand in the film.

He immediately ran up against union rules which required the director and author be named at the star of the film, but Lucas wanted nothing to distract from the non-stop excitement from the get-go, beginning with the crawl that called to mind the encapsulation of previous episodes that opened the movie serials from the old days of double features with cartoon, newsreel, and the serial. The union relented, rationalizing that the words LucasFilm technically named both director and writer.

However, with the release of the sequel The Empire Strikes Back, which Lucas did not direct, the Director’s Guild fined Director Irvin Kershner $25,000 for failing to insist his name be listed during the film’s opening. Lucas paid the fine himself, resigned from both the director’s and writer’s guilds, and went about changing the practice across the entire industry.

Which brings us to today’s lectionary passage, and the two verses excluded from the reading. Both include a list of jawbreakers, the names of those who helped during the reading of scripture to aid in the listener’s understanding. And they deserve to be in the credits by having their names spoken when the lectionary passage is read from the lectern. Since the scriptures read were written in Hebrew, and the people spoke Aramaic, they were in the position of someone who speaks Spanish listening to the Bible read in Italian. It sounds almost understandable, but it isn’t, quite. So, these helpers were crucial.

My guess is that verses 4 and 7 were deleted from today’s reading because worship leaders complained about having to pronounce these jawbreakers, we’re not only cheating them of their credit, but also missing something important about worship in the post exilic era. Prior to the exile, worship centered around animal sacrifice, with the king as the key player and the mediator between God and the people. Now there was no more king. More people than ever were directly involved in worship and they deserve getting a credit!

These verses are a reminder that worship involves many people, including some behind the scenes who create worship centers, decorate the altars, put a glass of water in the pulpit, vacuum the sanctuary ahead of time, etc. They’re worth a sermon of their own.

(Much of this information comes from conversation with film historian, Dan Bullard. Information about George Lucas and Star Wars see “George Lucas: A Life” by Brian Jay Jones, Little, Brown and Company, 2016.)
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

* * *

The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

Special Occasion

Wildcard SSL