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Ephesians 6:10-20

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Emphasis Preaching Journal

Dressing in a particular way... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B -- 1994
Dressing in a particular way usually serves a purpose.
Dietrich Bonhoeffer, one of the... -- Ephesians 6:10-20 -- 1991
Dietrich Bonhoeffer, one of the great theologians of the 20th century, was executed by the Nazis a f
Ephesians told the early church... -- Ephesians 6:10-20 -- 1991
Ephesians told the early church that it must "put on the whole armor of God" that it "...
The rookie shortstop who starred... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
The rookie shortstop who starred for the Minnesota Twins in last year's World Series, learned throug
We must realize that a... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
We must realize that a war is going on!
The military equipment mentioned in... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
The military equipment mentioned in this reading sounds strange to us.
A recent news story told... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
A recent news story told of the death of a youngster who had spent his life confined in a room-sized
It is a hot, summer... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
It is a hot, summer evening when the Christian education is meeting at a local church.
Medieval Times is a show... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
Medieval Times is a show at various places around North America where those attending
It is a sad commentary... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
It is a sad commentary on our society that most police officers are required to wear some
Remember this scene from Miguel... -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
Remember this scene from Miguel de Cervantes' novel, Don Quixote?

The Immediate Word

Lord, To Whom Can We Go (To Blame)? -- John 6:56-69, Ephesians 6:10-20 -- James Evans
Dear Fellow Preacher,
A Long-Distance Marriage -- John 6:56-69, Ephesians 6:10-20, 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Psalm 84 -- Barbara Jurgensen, Scott Suskovic, Thom M. Shuman -- Proper 16 | Ordinary Time 21 - B
Despite a brief firefight this past weekend, it seems that the United Nations-brokered ceasefire in

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the Ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “Happily Ever After Moment.” Finally – Hooray! Sometimes movies begin with the “Happily Ever After Moment.” Roll Up Your Sleeves. The real fun is just beginning. 

Acts 5:27-32

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Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the Speed of Light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation – out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

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Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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