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Mark 6:30-34, 53-56

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Children's sermon

The Immediate Word

Strangers And Aliens In The Voting Booth -- Ephesians 2:11-22, Mark 6:30-34, 53-56, 2 Samuel 7:1-14a -- Leah Lonsbury, Mary Austin, George Reed -- Proper 11 | Ordinary Time 16 - B -- 2012
In this week's lectionary epistle passage, Paul addresses the squabble that had arisen in the Ephesi
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c
From Quid Pro Quo To Heck No! -- Israel Strikes Back -- Mark 6:30-34, 53-56, Ephesians 2:11-22, 2 Samuel 7:1-14a -- Carter Shelley, Stephen P. McCutchan, Thom M. Shuman -- Proper 11 | Ordinary Time 16 - B
It's often said that "anything is possible if you truly put your mind to it," but the offbeat experi

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A leader is needed -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B
Good morning! Let's play a game today. Would you like to
Celebrity Jesus -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B
Good morning, boys and girls. Do you know anyone famous?
Our Good Shepherd too! -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B
Good morning! I don't know how much you know about sheep.
Preaching from a boat -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B
Now many saw them going and recognized them, and they hurried there on foot from all the towns and a

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Children's bulletin

Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 11 | OT 16 (2012) -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2012
2 Samuel 7:1-14a
Sermon Illustrations for Proper 11 | OT 16 (2009) -- Mark 6:30-34, 53-56, Ephesians 2:11-22, 2 Samuel 7:1-14a -- Proper 11 | Ordinary Time 16 - B -- 2009
2 Samuel 7:1-14a
Jan Baalsrud fled Norway when... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2009
Jan Baalsrud fled Norway when Germany invaded in 1940.
One night in the highlands... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2009
One night in the highlands of Scotland, a certain home was blessed by the presence of two visitors.
Jesus’ feeding of the 5,000... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2009
Jesus’ feeding of the 5,000 was regarded as so important that it is recorded in all four gospels.
Some people can’t stay away... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2009
Some people can’t stay away.
What images do you have... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2009
What images do you have of a shepherd and a flock?
Jesus' feeding of the 5,000... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2000
Jesus' feeding of the 5,000 was regarded as so important that it is recorded in all four gospels.
Pope John XXIII said to... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2000
Pope John XXIII said to himself each night after his prayers, "But who governs the church, you or t

The Immediate Word

Strangers And Aliens In The Voting Booth -- Ephesians 2:11-22, Mark 6:30-34, 53-56, 2 Samuel 7:1-14a -- Leah Lonsbury, Mary Austin, George Reed -- Proper 11 | Ordinary Time 16 - B -- 2012
In this week's lectionary epistle passage, Paul addresses the squabble that had arisen in the Ephesi

Worship

The Immediate Word

From Quid Pro Quo To Heck No! -- Israel Strikes Back -- Mark 6:30-34, 53-56, Ephesians 2:11-22, 2 Samuel 7:1-14a -- Carter Shelley, Stephen P. McCutchan, Thom M. Shuman -- Proper 11 | Ordinary Time 16 - B
It's often said that "anything is possible if you truly put your mind to it," but the offbeat experi
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c

SermonStudio

Jesus Feeds the 5,000 Men, Plus Women and Children -- Mark 6:30-34, 53-56 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - B
AdorationPastoral Invitation (Pastor and Ministers)

Sermon

SermonStudio

Making Compassion A Verb -- Mark 6:30-34, 53-56 -- David G. Rogne -- Proper 11 | Ordinary Time 16 - B -- 2002
The Superintendent of Schools was having a bad year.
What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.
Surviving In A Cordless World -- Mark 6:30-34, 53-56 -- Lawrence H. Craig -- Proper 11 | Ordinary Time 16 - B
The twelve had been called by Jesus to engage in an evangelistic mission.

Free Access

What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.

The Immediate Word

A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c
From Quid Pro Quo To Heck No! -- Israel Strikes Back -- Mark 6:30-34, 53-56, Ephesians 2:11-22, 2 Samuel 7:1-14a -- Carter Shelley, Stephen P. McCutchan, Thom M. Shuman -- Proper 11 | Ordinary Time 16 - B
It's often said that "anything is possible if you truly put your mind to it," but the offbeat experi

The Village Shepherd

Work And Rest, Wholeness And Healing -- Mark 6:30-34, 53-56 -- Janice B. Scott -- Proper 11 | Ordinary Time 16 - B
I recently watched a documentary of Prince William's life, made to celebrate his twenty-first bi

Preaching

SermonStudio

Building the kingdom of God -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Russell F. Anderson -- Proper 11 | Ordinary Time 16 - B -- 1996
Theme For The Day: Building the kingdom of God.
Proper 11; Pentecost 10 -- Mark 6:30-34, 53-56 -- Richard A. Jensen -- 1996
In her outline of Mark's Gospel, Mary Ann Tolbert presents Mark 6:35„8:21 as a unit of material.
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- John R. Brokhoff -- Proper 11 | Ordinary Time 16 - B -- 1993
Through Nathan, Yahweh refuses David's intention of building a
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Proper 11, Pentecost 9, Ordinary Time 16 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Jerry L. Schmalenberger -- Proper 11 | Ordinary Time 16 - B
Seasonal Theme

The Immediate Word

From Quid Pro Quo To Heck No! -- Israel Strikes Back -- Mark 6:30-34, 53-56, Ephesians 2:11-22, 2 Samuel 7:1-14a -- Carter Shelley, Stephen P. McCutchan, Thom M. Shuman -- Proper 11 | Ordinary Time 16 - B
It's often said that "anything is possible if you truly put your mind to it," but the offbeat experi
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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