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Supper Etiquette -- Luke 11:37-42 -- Robert F. Scott -- 1995
Worship Focus
In The Valley -- Psalm 23, Psalm 94, Revelation 7:13-17 -- Joe Barone -- 1995
Sometimes we need the refuge of familiar Scripture.
A Strange Invitation -- Luke 14:1-6 -- Robert F. Scott -- 1995
Worship Focus
The Cross And The Resurrection -- Psalm 27, Mark 15:33-39, Revelation 21:1-4 -- Joe Barone -- 1995
Sometimes I find it hard to understand why good people have to suffer, and sometimes I find myself s
Thanksgiving In Jericho -- Luke 19:1-10 -- Robert F. Scott -- 1995
Worship FocusA large bowl or basket of fruit; a pedestal bowl would be festive.
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
Supper Of Desire -- Luke 22:7-20 -- Robert F. Scott -- 1995
Worship Focus
A Real Test Of Fait -- Isaiah 53:2-6, Job 19:23-27, Romans 5:1-11 -- Joe Barone -- 1995
This task is literally a real test of faith.
Emmaus: In Breaking Bread -- Luke 24:13-35 -- Robert F. Scott -- 1995
Worship Focus
A Compassionate Friend -- Psalm 22:1-11, Philippians 2:5-8 -- Joe Barone -- 1995
Of all the funeral sermons I’ve ever preached, I guess this is the hardest.
The Heart Of The Gospel -- Psalm 16, 1 Thessalonians 1:1-10 -- Joe Barone -- 1995
It always humbles me to know that the earliest of Paul’s letters deals with the ministry.
A Message At Christmas -- Deuteronomy 6:20-25 -- Joe Barone -- 1995
How do you start a funeral sermon in the Christmas season?
God Can Change The Past -- Psalm 22:1-8, 14-31, Isaiah 42:1-4, Luke 24:1-9, Revelation 7:13-17 -- Joe Barone -- 1995
It always amazes me to think that God can change the past.
Signs Of Glory -- Exodus 4:13-14, John 6:22-40, John 11:20-27 -- Joe Barone -- 1995
Sometimes it seems that even Jesus is not enough.
SINGING PSALMS OF THANKSGIVING -- Charles E. Link -- 1994
From sorrow to thanksgiving: that is the emotional transition
Lent 5 -- Jack Brownlee -- 1994
Order Of ServiceOpening Words:
The Things Which Remain When All Is Lost -- 2 Samuel 12:16-23 -- Thomas A. Pilgrim, Anthology -- 1994
There is a story in the Old Testament book of 2 Samuel which I want to share with you.
Looking Outward Together -- 1 John -- Warren Gregory Martin, Anthology -- 1994
(__________) I would like to take a few moments and speak with you and the congregation gathered to
WHAT WE BRING AND WHAT WE RECEIVE -- Charles E. Link -- 1994
Perhaps those to be confirmed today remember Dickens' A
Palm Sunday -- Jack Brownlee -- 1994
Order Of ServiceOpening Words:
Words As Images -- Michael Rogness -- 1994
... we are addressing a generation accustomed to acting primarily
Mystery Of Death -- Psalm 121, Psalm 23 -- John A. Terry, Anthology -- 1994
Opening
Two Are Better Than One -- Ecclesiastes 4:7-12 -- Sandra Herrmann, Anthology -- 1994
Well, here we are - despite whatever trepidation you may have felt over the last few weeks or days,
A NEW MEAL FOR A NEW COVENANT -- Charles E. Link -- 1994
Those observing their first communion should know that the
Structure And Clarity -- Michael Rogness -- 1994
I understand the stories the pastor told and thought they were

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
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4 – Pastor's Devotions
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34 – Sermons
160+ – Illustrations / Stories
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160+ – Illustrations / Stories
33 – Children's Sermons / Resources
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Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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