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Find Your Way Home -- Hosea 4:1-3; 5:15-6:6 -- R. Keith Hammer -- Proper 19 | Ordinary Time 24 - C -- 1991
It’s 6:15 in the morning.
Marked For Ministry -- 2 Corinthians 6:3-4a -- George M. Bass -- 1991
The congregation of which I am a member encourages its members to celebrate their baptismal annivers
The Quest And The Question Of The Way -- Micah 5:2-5a -- Ron Lavin -- Fourth Sunday of Advent - C -- 1991
Life is a quest. For some, life is a quest for power.
Fleshing Out The Word -- Luke 10:1-11, 16-20 -- Larry D. Powell -- Proper 9 | Ordinary Time 14 - C -- 1991
In the summer of 1983, I participated in a ministerial exchange program sponsored by my denomination
Good News From A Graveyard -- John 20:1-18 -- John M. Braaten -- Easter Day - C -- 1991
If wild applause was ever in order in the church, Easter is the time.
Living By A Hunch -- 2 Kings 4:8-17 -- R. Keith Hammer -- Proper 11 | Ordinary Time 16 - C -- 1991
She was the most respected girls’ basketball coach Hankins High had ever had.
Marked For Mission -- Mark 16:14-20 -- George M. Bass -- 1991
Yes, "the cross is still there," and that means that we are all responsible for the business of tell
Good News! -- Isaiah 52:7-10 -- Ron Lavin -- The Nativity of our Lord - C -- 1991
From your childhood, think of some good news which came to you suddenly.
Are You Convinced? -- John 15:26-27; 16:4b-15 -- Larry D. Powell -- Day of Pentecost - C -- 1991
Someone has astutely observed that our culture does not handle "endings" very well.
A Word For All Reasons -- John 20:19-31 -- John M. Braaten -- Second Sunday of Easter - C -- 1991
Easter has happened.
The Gift That Keeps On Giving -- 2 Kings 5:1-15ab -- R. Keith Hammer -- Proper 12 | Ordinary Time 17 - C -- 1991
It is a hectic Sunday morning after worship.
Marked At The Table -- John 13:1-16 -- George M. Bass -- 1991
Yes, "the cross is still there," especially when we eat and drink the Lord's supper; that meal is al
A Mother's Pride And Joy -- 1 Samuel 2:18-20, 26 -- Ron Lavin -- First Sunday after Christmas Day - C -- 1991
The story of Samuel is a drama of great intensity, great love, great change, great conflict and grea
Receive The Holy Spirit -- John 20:19-23 -- Larry D. Powell -- Day of Pentecost - C -- 1991
"It is my heart-warming and world-embracing hope," said Mark Twain, "that all of us - the high, the
A Continuing Presence -- John 16:12-15 -- Larry D. Powell -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1991
Clarence Macartney tells of a certain Canadian river which flows through a forbidding chasm.
The Message Of The Morning Light -- 2 Corinthians 5:16-21 -- Erskine White -- 1991
Just as a handful of women and disciples came early in the day to the garden tomb, so do Christians
Act III, Scene 2 -- John 21:1-14 -- John M. Braaten -- Third Sunday of Easter - C -- 1991
Each year we in the church are involved in a great drama.
When One Is Better Than Many -- 2 Kings 13:14-20a -- R. Keith Hammer -- Proper 13 | Ordinary Time 18 - C -- 1991
Recently I heard a radio commercial by a well-known travel service.
Marked At The Cross -- Luke 23:33-46 -- George M. Bass -- 1991
Yes, "the cross is still there;" Jesus' death on Good Friday on that little hill that looked like a
Mourning Turned To Joy -- Jeremiah 31:7-14 -- Ron Lavin -- Second Sunday after Christmas - C -- 1991
The 14th canticle from the Lutheran Book of Worship poetically summarizes Jeremiah 31:6-14:
Just Speak The Word -- Luke 7:1-10 -- Larry D. Powell -- Proper 4 | Ordinary Time 9 - C -- 1991
It is somewhere written down that many years ago a rider on horseback approached a group of soldiers
Is It Hard To Believe? -- Luke 24:1-12 -- Erskine White -- 1991
I wonder how many of us want to say those words as we come to the empty tomb this Easter morning: "L
Safe With The Shepherd -- John 10:22-30 -- John M. Braaten -- Fourth Sunday of Easter - C -- 1991
Listening to a television talk-show one night I heard the cartoonist Jules Pfeiffer discussing a com
Who's In Charge Here? -- Jeremiah 18:1-11 -- R. Keith Hammer -- Proper 14 | Ordinary Time 19 - C -- 1991
Anyone who works in a hospital emergency room can relate many stories of persons who come in under e
Hidden In Holy Communion -- 1 Corinthians 11:23-25 -- Burton F. Blair -- 1991
In his early adolescence, already struggling with religious doubts, C. G.

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UPCOMING WEEKS
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Proper 26 | OT 31 | Pentecost 24
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Proper 27 | OT 32 | Pentecost 25
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New & Featured This Week

CSSPlus

John Jamison
Object: A printed permit of some type, a small bowl, a coin, and an ID card or driver’s license. I have attached a simple permit that you can download and use.

* * *
John Jamison
Object: A box of tissues.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

The Immediate Word

Thomas Willadsen
Dean Feldmeyer
Christopher Keating
Mary Austin
Katy Stenta
George Reed
For November 3, 2024:

StoryShare

Frank Ramirez
But Ruth said, “Do not press me to leave you, to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God….” (vv. 1-16)
John E. Sumwalt
“Do your loved ones come to you in dreams?”

That was the question I asked in a Facebook post one day after I woke from a startling dream in which I saw my late brother Alan. He appeared in one of those vivid dreams that come just before waking. He looked like he always looked when we saw him at family gatherings, dressed in a familiar plaid shirt and faded blue jeans.

I was shocked at first.

And then Alan smiled, reached out, touched my arm, and said, “How are you John?”

Emphasis Preaching Journal

David Kalas
Young children are often fascinated by the effort to quantify love. As they become conceptually acquainted with the difference between a lot and a little, and as they are exposed to various units of measurement for size and volume and distance, they naturally begin to apply that mentality to all sorts of things, including the most important thing in life: love. They want to be able to measure it. Typically, they want to know how much their parents love them, and they want to try to give expression to how much they love their parents.
Frank Ramirez
Most ancient cosmologies began with some sort of primordial battle between the gods and chaos, and whatever victory was achieved was only temporary. Chaos was always ready to swoop back in. By contrast our biblical history, beginning in Genesis and ending with Revelation, show God triumphant without even a hint of a battle. Chaos is tamed because the Spirit of God moves over the face of the deeps. Revelation demonstrates God’s total control.
Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
Ruth 1:1-18
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 25:6-9

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us to love God and to love our neighbours as ourselves. In our worship today, let us explore how to love God with every fibre of our being.


Invitation to Confession:

Jesus, sometimes we resent or despise or hate ourselves.
Lord, have mercy.

Jesus, sometimes we fail to love others because we haven't learned how to love ourselves.
Christ, have mercy.

SermonStudio

Stephen P. McCutchan
Ruth 1:1-18
Where you go, I will go ... your people shall be my people and your God my God.
-- Ruth 1:16b

James Evans
Psalm 24 celebrates the orderly reign of God over creation. It presupposes a world that has not been disrupted by tragedy or displacement -- in other words, the world as it was before the exile of Israel in 587 B.C.

From the vision of an ordered universe, the psalmist takes us to the holy mountain for worship. He poses the question, "Who shall ascend the hill of the Lord? And who shall stand in his holy place?" (v. 3).

Carlos Wilton
Theme For The Day
In Jesus Christ, the kingdom of God is near at hand.

Old Testament Lesson
Ruth 1:1-18
Ruth And Naomi's Covenant

Patrick J. Rooney
It is one line. A few words cast upon a sea of words. One line that sums up all that this day is about and what it represents. One line upon which every human hope finds its fulfillment. One line in which we place our trust. One line that every man, woman, and child turns to when the losses of this life are more than they can bear. One line when the woman stands sobbing quietly beside the hospital bed of the man she has loved for more than sixty years. One line when the child, her face twisted in grief, stands at the graveside of her father killed in Iraq.
Thomas Peterson
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the angels actually sing to the shepherds on Jesus' birthnight?" Instead of tackling this directly and trying to prove an historical fact, the lecturer asked a secondary question, "Have angels quit singing?" Many testimonies give evidence they have not, he claimed. People still receive guidance from "voices" they call "my angel." People listen to heavenly harmony and find their lives set in peaceful channels. God's messengers travel the earth bringing his assurance and direction still today.
Zan W. Holmes
Jr.
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of trouble.

Apart from the book of Esther it is the only other book in the Bible to be named after a woman. Therefore it should not be a surprise that the major characters of the book are two women, Naomi and Ruth. A major theme of the book is their common struggle to survive in the midst of a hostile and troubled environment.
H. Alan Stewart
It is a known fact that most people like a party. However, strange as it might seem, most of the people don't want to be the center of attraction. Likewise, many adults, when presented with a thoughtful gift, often exclaim, "You shouldn't have!" Children, on the other hand, seem to enjoy the party whether it is theirs or someone else's party. Children relish the notion of celebration. They never say that they shouldn't have received a gift and they tear it open before they read the card!
Don M. Aycock
These words come as the "commands," "decrees," and "laws" which are given by God for his people. The hearers are told to listen, obey, and then teach them to others. The first hearers of these words were the ancient Hebrews of Israel. They had this word delivered to them as the supreme word by which to live.

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