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Anointed -- Isaiah 61:1-4 -- Ron Lavin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Isaiah 61 is a dangerous text!
So Close ... But Yet So Far -- Luke 9:11-17 -- Larry D. Powell -- 1991
Several summers ago, my wife and I had occasion to be in a little community in New York state which
Wounded Glory -- John 20:18-23 -- Erskine White -- 1991
Have you ever wondered what Jesus really looked like?
A Strange Kind Of Glory -- John 13:31-35 -- John M. Braaten -- Fifth Sunday of Easter - C -- 1991
It is often difficult for Christians to get past the idea that those who have given themselves to th
'Lucky' Is The Saddest Word -- Jeremiah 20:7-13 -- R. Keith Hammer -- Proper 15 | Ordinary Time 20 - C -- 1991
I race off to the convenience mart a few blocks from my home to pick up some milk for cereal for bre
Hidden In Disappointments -- Acts 16:7-10 -- Burton F. Blair -- 1991
One February several years ago, I spent a great deal of time staring out the Plexi-glas window of a
From Inferiority To Fulfillment -- Isaiah 62:1-5 -- Ron Lavin -- Epiphany 2 | Ordinary Time 2 - C -- 1991
A counselor was listening carefully to a teenager. She was speaking about her troubles.
But God Can -- Luke 7:11-17 -- Larry D. Powell -- Proper 5 | Ordinary Time 10 - C -- 1991
She was all alone now, this widow of Nain.
The Significance Of An Insignificant Man -- Luke 23:18-31 -- Erskine White -- 1991
We might call Simon of Cyrene a rather insignificant man in the larger sweep and sway of scripture.
Hidden In Christmas -- Luke 2:1-4 -- Burton F. Blair -- 1991
Many years ago, Blackstone, a great English jurist, was called upon to define 'home.' A British nobl
Fasting In A Fast-food World -- Joel 2:1-2, 12-17 -- Barbara Brokhoff -- Ash Wednesday - C -- 1991
If I told you that I have a sure-fire, effortless plan whereby you can lose 25 pounds, with no exerc
Tears And Ointment -- Luke 7:36-50 -- Larry D. Powell -- Proper 6 | Ordinary Time 11 - C -- 1991
Senator William Proximire (D-Wisconsin) regularly delights the general public by awarding his now-fa
The Ten Commandments For Today -- Exodus 20:1-20 -- Erskine White -- 1991
Imagine that your job in life is to get up each morning and prepare an egg for someone else to eat.
Hidden In Easter -- Luke 24:28-35 -- Burton F. Blair -- 1991
To me this is the most beautiful passage in all the Bible, yet it is shrouded in mystery.
Easter - Fact And Fiction! -- Acts 10:34-43 -- Barbara Brokhoff -- Easter Day - C -- 1991
A Family Circus comic strip shows the children of the family on Easter morning.
"To Be Or Not To Be" ... Is NOT The Question -- Luke 9:18-24 -- Larry D. Powell -- Proper 7 | Ordinary Time 12 - C -- 1991
"They" say that the next President of the United States is going to be a woman.
The Boy Who Ran Away -- Mark 14:43-52 -- Erskine White -- 1991
To understand what follows, cast loose your imagination for the moment.
Hidden In Caring -- Mark 1:40-41 -- Burton F. Blair -- 1991
It was about 1:30 a.m. when the phone rang.
Obedience Is An Ugly Word! -- Acts 5:27-32 -- Barbara Brokhoff -- Second Sunday of Easter - C -- 1991
A man, bragging on his dog, said, "He's a fine dog. He's so smart, and obedient, too.
The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Can A Nation Repent? -- 2 Chronicles 34:29-33 -- Erskine White -- 1991
Oftentimes, as we move into the middle of Lent, people begin to grow weary.
Hidden In Our Suffering -- Exodus 20:18-21 -- Burton F. Blair -- 1991
I sat there on a tombstone in the cemetery looking around and noticing the names on the tombstones.
"Because Of You," Or "In Spite Of You?" -- Acts 9:1-20 -- Barbara Brokhoff -- Third Sunday of Easter - C -- 1991
Saul's conversion is important to us because we are always wanting detailed accounts of the journey
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
Palms By Day And Plots By Night -- Isaiah 50:4-9a, John 12:9-19 -- Erskine White -- 1991
I am so glad Jesus lived long enough in the flesh to see Palm Sunday.

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UPCOMING WEEKS
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Proper 26 | OT 31 | Pentecost 24
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Proper 27 | OT 32 | Pentecost 25
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New & Featured This Week

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John Jamison
Object: A printed permit of some type, a small bowl, a coin, and an ID card or driver’s license. I have attached a simple permit that you can download and use.

* * *
John Jamison
Object: A box of tissues.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

The Immediate Word

Thomas Willadsen
Dean Feldmeyer
Christopher Keating
Mary Austin
Katy Stenta
George Reed
For November 3, 2024:

StoryShare

Frank Ramirez
But Ruth said, “Do not press me to leave you, to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God….” (vv. 1-16)
John E. Sumwalt
“Do your loved ones come to you in dreams?”

That was the question I asked in a Facebook post one day after I woke from a startling dream in which I saw my late brother Alan. He appeared in one of those vivid dreams that come just before waking. He looked like he always looked when we saw him at family gatherings, dressed in a familiar plaid shirt and faded blue jeans.

I was shocked at first.

And then Alan smiled, reached out, touched my arm, and said, “How are you John?”

Emphasis Preaching Journal

David Kalas
Young children are often fascinated by the effort to quantify love. As they become conceptually acquainted with the difference between a lot and a little, and as they are exposed to various units of measurement for size and volume and distance, they naturally begin to apply that mentality to all sorts of things, including the most important thing in life: love. They want to be able to measure it. Typically, they want to know how much their parents love them, and they want to try to give expression to how much they love their parents.
Frank Ramirez
Most ancient cosmologies began with some sort of primordial battle between the gods and chaos, and whatever victory was achieved was only temporary. Chaos was always ready to swoop back in. By contrast our biblical history, beginning in Genesis and ending with Revelation, show God triumphant without even a hint of a battle. Chaos is tamed because the Spirit of God moves over the face of the deeps. Revelation demonstrates God’s total control.
Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
Ruth 1:1-18
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 25:6-9

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us to love God and to love our neighbours as ourselves. In our worship today, let us explore how to love God with every fibre of our being.


Invitation to Confession:

Jesus, sometimes we resent or despise or hate ourselves.
Lord, have mercy.

Jesus, sometimes we fail to love others because we haven't learned how to love ourselves.
Christ, have mercy.

SermonStudio

Stephen P. McCutchan
Ruth 1:1-18
Where you go, I will go ... your people shall be my people and your God my God.
-- Ruth 1:16b

James Evans
Psalm 24 celebrates the orderly reign of God over creation. It presupposes a world that has not been disrupted by tragedy or displacement -- in other words, the world as it was before the exile of Israel in 587 B.C.

From the vision of an ordered universe, the psalmist takes us to the holy mountain for worship. He poses the question, "Who shall ascend the hill of the Lord? And who shall stand in his holy place?" (v. 3).

Carlos Wilton
Theme For The Day
In Jesus Christ, the kingdom of God is near at hand.

Old Testament Lesson
Ruth 1:1-18
Ruth And Naomi's Covenant

Patrick J. Rooney
It is one line. A few words cast upon a sea of words. One line that sums up all that this day is about and what it represents. One line upon which every human hope finds its fulfillment. One line in which we place our trust. One line that every man, woman, and child turns to when the losses of this life are more than they can bear. One line when the woman stands sobbing quietly beside the hospital bed of the man she has loved for more than sixty years. One line when the child, her face twisted in grief, stands at the graveside of her father killed in Iraq.
Thomas Peterson
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the angels actually sing to the shepherds on Jesus' birthnight?" Instead of tackling this directly and trying to prove an historical fact, the lecturer asked a secondary question, "Have angels quit singing?" Many testimonies give evidence they have not, he claimed. People still receive guidance from "voices" they call "my angel." People listen to heavenly harmony and find their lives set in peaceful channels. God's messengers travel the earth bringing his assurance and direction still today.
Zan W. Holmes
Jr.
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of trouble.

Apart from the book of Esther it is the only other book in the Bible to be named after a woman. Therefore it should not be a surprise that the major characters of the book are two women, Naomi and Ruth. A major theme of the book is their common struggle to survive in the midst of a hostile and troubled environment.
H. Alan Stewart
It is a known fact that most people like a party. However, strange as it might seem, most of the people don't want to be the center of attraction. Likewise, many adults, when presented with a thoughtful gift, often exclaim, "You shouldn't have!" Children, on the other hand, seem to enjoy the party whether it is theirs or someone else's party. Children relish the notion of celebration. They never say that they shouldn't have received a gift and they tear it open before they read the card!
Don M. Aycock
These words come as the "commands," "decrees," and "laws" which are given by God for his people. The hearers are told to listen, obey, and then teach them to others. The first hearers of these words were the ancient Hebrews of Israel. They had this word delivered to them as the supreme word by which to live.

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