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Encounter With A Stranger -- Luke 24:13-35 -- 1993
I had just sat down to eat with a group in the fellowship
A Faith, A Farm And A Family -- Ruth 1:1-18 -- John P. Rossing -- Proper 26 | Ordinary Time 31 - B -- 1993
John Denver wrote a song 20 years ago about wanting to get away from the big city to a place in the
Lift High The Cross -- Numbers 21:4-9 -- Durwood L. Buchheim -- Fourth Sunday in Lent - B -- 1993
Last Sunday we left the people of Israel at Mount Sinai where
The Misdirected Tears -- Luke 23:26-31 -- Herchel H. Sheets -- 1993
Playwright Arthur Miller has a character in one of his plays say, "There are no unimportant tears."1
Giants In Your Way -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Charles Curley -- Proper 7 | Ordinary Time 12 - B -- 1993
The hand of the Philistines was heavy upon Israel.
Parable Of The Marriage Feast -- Matthew 22:14 -- Maurice A. Fetty -- 1993
Jesus had quite a lot to say about banquets, dinner parties, and marriage feasts.
Wade In The Water -- 2 Kings 5:1-14 -- Frederick C. Edwards -- Epiphany 6 | Ordinary Time 6 - B -- 1993
The lives of the rich and famous hold a strange fascination
Have You Confronted Christ? -- Mark 3:20-35 -- Leonard H. Budd -- Proper 5 | Ordinary Time 10 - B -- 1993
Simon bar Jacob - Simon, son of Jacob - had just finished the pruning of his olive trees, ending wit
Stones To Bread -- Matthew 4:1-11 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
Breakfast In Galilee -- John 21:1-14 -- 1993
I do not usually eat a big breakfast. Most of the time I just
God's Way Of Doing Things -- Ruth 3:1-5, 4:13-17 -- John P. Rossing -- Proper 27 | Ordinary Time 32 - B -- 1993
I know a couple who have on their wall a framed piece of needlework that someone gave them for a wed
The Right Spirit Within Us ... -- Jeremiah 31:31-34 -- Durwood L. Buchheim -- Fifth Sunday in Lent - B -- 1993
Today, in our Old Testament journey to Easter, we make a
The Rejected Drug -- Matthew 27:32-37 -- Herchel H. Sheets -- 1993
"They offered him wine mixed with myrrh." It was a drug, provided by kind women, maybe the same ones
Song Of Loss Song Of Hope -- 1 Samuel 18:1-5, 2 Samuel 1:1, 17-27 -- Charles Curley -- Proper 8 | Ordinary Time 13 - B -- 1993
David loved Jonathan and, from the day they met, David was loved in return, with a love which has vi
Rejoicing In Life's "Melissa Moments" -- Matthew 17:1-8 -- Kenneth Cauthen -- 1993
What do you do with your mind when you are engaged in some routine task?
And Now For Something Completely Different -- Isaiah 43:18-25 -- Frederick C. Edwards -- Epiphany 7 | Ordinary Time 7 - B -- 1993
At the end of a week-long retreat in a mountain camp setting a
Pathway To God's Kingdom -- Mark 4:26-34 -- Leonard H. Budd -- Proper 6 | Ordinary Time 11 - B -- 1993
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea.
Rejected Stones -- Mark 12:1-2, Psalm 118 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
Do You Love Me? -- John 21:15-19 -- 1993
There is a very tender and moving scene in the play, Fiddler
Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
Courageous Preaching -- Isaiah 50:4-9a -- Durwood L. Buchheim -- Passion Sunday - B -- 1993
Suppose reliable word came that within hours this area of the
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
Is It Any Fun Being Good? -- Romans 12:9-21, Psalm 1 -- Kenneth Cauthen -- 1993
An underground current in our thinking has it that being good is no fun at all.
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is

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UPCOMING WEEKS
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Proper 27 | OT 32 | Pentecost 25
32 – Sermons
180+ – Illustrations / Stories
33 – Children's Sermons / Resources
21 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
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Proper 28 | OT 33 | Pentecost 26
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29 – Commentary / Exegesis
2 – Pastor's Devotions
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Christ the King
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New & Featured This Week

CSSPlus

John Jamison
Object: This week’s object is an activity for everyone to join in.

* * *

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For November 17, 2024:

Emphasis Preaching Journal

Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
1 Samuel 1:4-20
David Coffin
The sizzling, fresh aroma of bratwursts and fresh beef burgers is carried downwind to the parsonage living room of Pastor Jamie and family. For over 35 years Pastor Jamie would be rushing out to such events in this town of Gunkel. With local country and western music bands playing in the background, the community celebrates Founder’s Day of Joe and Emma Schwart-hogg. In times past, Pastor Jamie would already have ordered two sandwiches, fries and a drink and sit at a picnic table to visit with townspeople. This year however, Pastor Jamie has chosen to keep a low profile. Why?

StoryShare

Peter Andrew Smith
“I wish I knew when all of this would be over,” Ben said.

“Me too.” Jill squeezed his hand from her hospital bed. “Some things we just can’t know. Remember the sermon that Pastor Tim preached last Sunday?”

“The one about the end times?” Ben rubbed his chin. “I have to admit it wasn’t the sermon I thought it would be.”

“What did you expect he would say?”

The Village Shepherd

Janice B. Scott
Call to Worship:

Life isn't always smooth. Jesus calls us to difficult and painful times as well as to times of joy and delight. In our worship today, let us explore something of his call.

Invitation to Confession:

Jesus, I don't understand how you could ever let me suffer.
Lord, have mercy.

Jesus, I thought that once I decided to follow you, everything would be wonderful.
Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
Christmas, 1979

Dear Ones:

From May 7 until June 11, 1979, it was my pleasure to spend 35 days travelling and visiting in the northwest United States, using a Greyhound Ameripass. So many events with inspirational implications happened that the desire to share some of them with you results in this letter.
James Evans
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanying reading for the celebration of the angelic visitation to Mary (Luke 1:39-57). When the text is used in this manner, Hannah serves as a type of Mary, with her song echoing themes and expressions to be found in Mary's song.

Steven E. Albertin
Introductory Drama

Characters:
Man
Woman

(Scene: The entrance to eternity. A man sits at a desk, papers before him. Woman enters. She goes to the man and stands quietly. The man looks up.)

Man: Heaven on your right -- hell on your left.

Woman: (Looking at the doors, in awe) You mean that door leads to heaven ... and that one to hell?

Man: That is correct. Please don't take too long. There are others waiting.

Woman: But ... what do I do?
Robert A. Hausman
How to have law and order without tyranny? That is the question. Israel began as a rather loosely connected tribal confederacy. The Israelite tribes were led by charismatic leaders, or judges, under the divine direction of Yahweh. They were supposed to be knit together in one harmonious unit. They would avoid the tyranny, which was the result of being governed by a king. Instead, they would have Yahweh alone as their king. It sounded good, and certainly the book of the Judges reflects moments of such peaceful unity, but reality was often quite different.

Lee Ann Dunlap
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parents' home near Lorraine, France, to join the French army. Wounded in war, he returned home to recuperate and thus began a process of soul searching that led to Christian commitment.

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