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The Baby Who Changes Everything -- Isaiah 7:10-16 -- Robert A. Beringer -- Fourth Sunday of Advent - A -- 1992
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The Vine And The Branches -- John 15:1-10 -- Jerry L. Schmalenberger -- 1992
Just outside Nazareth where Jesus grew up you can see them on both sides of the road.
STEP FOUR - COURAGE -- Psalm 139:1-6, Acts 9:1-9, Matthew 26:69-75 -- John A. Terry -- 1992
Step four: Made a searching and fearless moral inventory of ourselves.
STEP FIVE - INTEGRITY -- Isaiah 6:1-8 -- John A. Terry -- 1992
Step five: Admitted to God, to ourselves, and to another human being, the exact nature of our wrongs
Have You Accepted -- Matthew 22:1-14 -- George S. Johnson -- Proper 23 | Ordinary Time 28 - A -- 1992
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and
The Satisfied Soul -- Luke 2:25-38 -- George M. Bass -- 1992
(Note: In 1992, one of the three minor festivals assigned to December 26, 27 and 28, falls on the Fi
Where Have All The Visible Miracles Gone? -- Matthew 17:1-9 -- Mark Ellingsen -- Second Sunday in Lent - A -- 1992
Today we celebrate the miracle of transfiguration.
A Name To Be Remembered -- Exodus 3:13-20 -- Walter L. Kimbrough -- Proper 12 | Ordinary Time 17 - A -- 1992
Everyone born into the world has a name.
Time's Up -- Matthew 24:36-44 -- John B. Jamison -- First Sunday of Advent - A -- 1992
Let's start this off with a story. You remember it ...
What Christmas Is About -- Isaiah 9:2-7 -- Robert A. Beringer -- The Nativity of our Lord - A -- 1992
Charlie Brown isn't the only one who asks, "What's Christmas all about?" Real people also ask that s
When Thomas Doubted -- John 20:19-31 -- Jerry L. Schmalenberger -- 1992
A German was the guest of a Frenchman who asked him how they distinguished between an optimist and a
STEP SIX - WILLINGNESS -- Isaiah 1:12-20, Hebrews 4:14-16 -- John A. Terry -- 1992
Step six: Were entirely ready to have God remove all these defects of character.
When Will The Pain Go Away? -- Matthew 24:1-14 -- George S. Johnson -- Proper 27 | Ordinary Time 32 - A -- 1992
A young mother in her 30s with three children came to her pastor to talk about her husband's impendi
The Precocious King -- Luke 2:39-52 -- George M. Bass -- 1992
(Note: This is a text that ought to be included in the worship/preaching regimen of the pastor nearl
The Meeting Of Marriage Partners At The Well -- John 4:5-42 -- Mark Ellingsen -- Third Sunday in Lent - A -- 1992
Jesus and his weather-beaten band of wandering disciples were still heading north and had been for s
A Sign Of Divine Protection -- Exodus 12:1-14 -- Walter L. Kimbrough -- Proper 13 | Ordinary Time 18 - A -- 1992
There is an American insurance company whose advertisements seek to convince consumers that they are
Questions -- Matthew 4:12-23 -- John B. Jamison -- Epiphany 3 | Ordinary Time 3 - A -- 1992
Have you ever had news to tell someone that you were afraid to tell them because you really didn't k
What Is God Like? -- Isaiah 63:7-9 -- Robert A. Beringer -- First Sunday after Christmas Day - A -- 1992
There is an old story about a little girl who was one day drawing a picture.
A Prayer For Disciples -- John 17:11b-19 -- Jerry L. Schmalenberger -- 1992
If we want to know what is most important in someone's heart, we ought to hear what they pray and wh
STEP SEVEN - HUMILITY -- Psalm 51:1-14 -- John A. Terry -- 1992
Step seven: "Humbly asked Him to remove our shortcomings."
IS It Too Late? ... Continued -- Matthew 25:14-30 -- George S. Johnson -- Proper 28 | Ordinary Time 33 - A -- 1992
Today we continue the sermon started last week.
We Must Be Blind! -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 1992
What is the matter with you? Why do you never seem to understand what I say?
Nothing Is Impossible -- Exodus 14:19-31 -- Walter L. Kimbrough -- Proper 14 | Ordinary Time 19 - A -- 1992
A marvelous story is told by the synoptic gospel writers about a boy who was possessed by an evil sp
A Second-place Finish -- John 1:29-34 -- John B. Jamison -- Epiphany 2 | Ordinary Time 2 - A -- 1992
When his parents died he was still too young to be on his own.
So, What's New? -- Jeremiah 31:7-14 -- Robert A. Beringer -- Second Sunday after Christmas - A -- 1992
"So, what's new?" he asked. It happens all the time.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Proper 27 | OT 32 | Pentecost 25
32 – Sermons
180+ – Illustrations / Stories
33 – Children's Sermons / Resources
21 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Proper 28 | OT 33 | Pentecost 26
30 – Sermons
180+ – Illustrations / Stories
29 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christ the King
31 – Sermons
180+ – Illustrations / Stories
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New & Featured This Week

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John Jamison
Object: This week’s object is an activity for everyone to join in.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For November 17, 2024:

Emphasis Preaching Journal

Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
1 Samuel 1:4-20
David Coffin
The sizzling, fresh aroma of bratwursts and fresh beef burgers is carried downwind to the parsonage living room of Pastor Jamie and family. For over 35 years Pastor Jamie would be rushing out to such events in this town of Gunkel. With local country and western music bands playing in the background, the community celebrates Founder’s Day of Joe and Emma Schwart-hogg. In times past, Pastor Jamie would already have ordered two sandwiches, fries and a drink and sit at a picnic table to visit with townspeople. This year however, Pastor Jamie has chosen to keep a low profile. Why?

StoryShare

Peter Andrew Smith
“I wish I knew when all of this would be over,” Ben said.

“Me too.” Jill squeezed his hand from her hospital bed. “Some things we just can’t know. Remember the sermon that Pastor Tim preached last Sunday?”

“The one about the end times?” Ben rubbed his chin. “I have to admit it wasn’t the sermon I thought it would be.”

“What did you expect he would say?”

The Village Shepherd

Janice B. Scott
Call to Worship:

Life isn't always smooth. Jesus calls us to difficult and painful times as well as to times of joy and delight. In our worship today, let us explore something of his call.


Invitation to Confession:

Jesus, I don't understand how you could ever let me suffer.
Lord, have mercy.

Jesus, I thought that once I decided to follow you, everything would be wonderful.
Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
Christmas, 1979

Dear Ones:

From May 7 until June 11, 1979, it was my pleasure to spend 35 days travelling and visiting in the northwest United States, using a Greyhound Ameripass. So many events with inspirational implications happened that the desire to share some of them with you results in this letter.
James Evans
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanying reading for the celebration of the angelic visitation to Mary (Luke 1:39-57). When the text is used in this manner, Hannah serves as a type of Mary, with her song echoing themes and expressions to be found in Mary's song.

Steven E. Albertin
Introductory Drama

Characters:
Man
Woman

(Scene: The entrance to eternity. A man sits at a desk, papers before him. Woman enters. She goes to the man and stands quietly. The man looks up.)

Man: Heaven on your right -- hell on your left.

Woman: (Looking at the doors, in awe) You mean that door leads to heaven ... and that one to hell?

Man: That is correct. Please don't take too long. There are others waiting.

Woman: But ... what do I do?
Robert A. Hausman
How to have law and order without tyranny? That is the question. Israel began as a rather loosely connected tribal confederacy. The Israelite tribes were led by charismatic leaders, or judges, under the divine direction of Yahweh. They were supposed to be knit together in one harmonious unit. They would avoid the tyranny, which was the result of being governed by a king. Instead, they would have Yahweh alone as their king. It sounded good, and certainly the book of the Judges reflects moments of such peaceful unity, but reality was often quite different.

Lee Ann Dunlap
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parents' home near Lorraine, France, to join the French army. Wounded in war, he returned home to recuperate and thus began a process of soul searching that led to Christian commitment.

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