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Susan R. Andrews

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God With Skin On -- Luke 2:1-14 (15-20) -- Susan R. Andrews -- The Nativity of our Lord - C -- 2015
As we gather here this holy night, we come from a variety of religious backgrounds.
Crisis Management -- Luke 21:25-36 -- Susan R. Andrews -- First Sunday of Advent - C -- 2015
It is a newspaper image I will never forget. And for me it is an image of Advent.
Wilderness Work -- Luke 3:1-6 -- Susan R. Andrews -- Second Sunday of Advent - C -- 2015
It was one of the most embarrassing moments of my life.
Telling the Truth -- Luke 3:7-18 -- Susan R. Andrews -- Third Sunday of Advent - C -- 2015
Of the four gospel accounts in the New Testament, Luke is my favorite.
The Future Present -- Luke 1:39-45 (46-55) -- Susan R. Andrews -- Fourth Sunday of Advent - C -- 2015
We Protestants don’t know what to do with Mary.
Road Rage -- Matthew 3:1-12 -- Susan R. Andrews -- Second Sunday of Advent - A -- 2004
When our children were small, a nice church lady named Chris made them a child--friendly creche.
Disappointed In Jesus -- Matthew 11:2-11 -- Susan R. Andrews -- Third Sunday of Advent - A -- 2004
It was a painful experience for both of us. Jane was a young mother about my age.
God's Delight -- Matthew 3:13-17 -- Susan R. Andrews -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
Once upon a time a student approached his teacher and announced that he was ready to assume the offi
Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
Kairos Commitments -- Matthew 4:12-23 -- Susan R. Andrews -- Epiphany 3 | Ordinary Time 3 - A -- 2004
One snowy day a few years ago, after I had declared the church a "nonessential" business and closed
The Offense Of Grace -- Matthew 5:38-48 -- Susan R. Andrews -- Epiphany 7 | Ordinary Time 7 - A -- 2004
Victor Hugo begins Les Miserables with the story of Jean Valjean.
Worry And Wonder -- Matthew 6:24-34 -- Susan R. Andrews -- Epiphany 8 | Ordinary Time 8 - A -- 2004
Well, the orange alert has finally been lowered to yellow.
The Power Of Positive Dreaming -- Matthew 1:18-25 -- Susan R. Andrews -- Fourth Sunday of Advent - A -- 2004
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submit
The Embassy At 66011 -- Matthew 5:21-37 -- Susan R. Andrews -- Epiphany 6 | Ordinary Time 6 - A -- 2004
The year was 1967. Vietnam was exploding. The Nuclear Arms Race was escalating.
Swept Away! -- Matthew 24:36-44 -- Susan R. Andrews -- First Sunday of Advent - A -- 2004
It's the same year after year.
Rejoicing In Reality -- Matthew 5:1-12 -- Susan R. Andrews -- Epiphany 4 | Ordinary Time 4 - A -- 2004
Our text says that Jesus "went up to the mountain" and, oh, what a beautiful mountain it is!
Lite -- Or Light? -- Matthew 5:13-20 -- Susan R. Andrews -- Epiphany 5 | Ordinary Time 5 - A -- 2004
There is, in this congregation, a running conversation as to what to call this structural wonder tha
Visions And Voices -- Matthew 17:1-9 -- Susan R. Andrews -- Transfiguration Sunday - A -- 2004
I don't know about you, but I envy Moses and Peter and James and John.
Vital Vulnerability -- Luke 2:1-20 -- Susan R. Andrews -- The Nativity of our Lord - A -- 2004
At the risk of putting you to sleep, I'd like to ask each one of you to close your eyes.
The Rest Of The Story -- Matthew 2:13-23 -- Susan R. Andrews -- First Sunday after Christmas Day - A -- 2004
Just five days later, the needles are falling, the poinsettias are drooping, and the cookies are sta
Demonstrating The Divine -- John 1:(1-9) 10-18 -- Susan R. Andrews -- Second Sunday after Christmas - A -- 2004
For almost fifty years I have lived comfortably within the church.

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Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
UPCOMING WEEKS
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Easter 2
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

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Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
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I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

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When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

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No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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