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Carlyle Fielding Stewart, III

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The Promise Of A Son -- Genesis 15:1-12, 17-18 -- Carlyle Fielding Stewart, III -- Second Sunday in Lent - C -- 2000
A son was a symbol of the strength of the inheritance.
He Commanded Us To Preach -- Acts 10:34-43 -- Carlyle Fielding Stewart, III -- Easter Day - C -- 2000
Opposition to preaching the risen Christ and reaching the Gentiles emerged early in the ministry of
While He May Be Found -- Isaiah 55:1-9 -- Carlyle Fielding Stewart, III -- Third Sunday in Lent - C -- 2000
Isaiah issues a four-part injunction to the people of Judah to return to God, to renounce their iniq
Twelve O'Clock Rock: When The Jailhouse Is Rocked -- Acts 16:16-34 -- Carlyle Fielding Stewart, III -- Seventh Sunday of Easter - C -- 2000
The prisoners and the jailers had their world rocked one midnight 2,000 years ago.
You Shall Receive Power -- Acts 1:1-11 -- Carlyle Fielding Stewart, III -- Ascension of the Lord - C -- 2000
Luke gives a telling account of Jesus' instructions to the apostles before his ascension into heaven
With All Your Heart -- Joel 2:1-2, 12-17 -- Carlyle Fielding Stewart, III -- Ash Wednesday - C -- 2000
The poignant words of the prophet Joel should have deep relevance and meaning for this Ash Wednesday
Obeying God Rather Than Men -- Acts 5:27-32 -- Carlyle Fielding Stewart, III -- Second Sunday of Easter - C -- 2000
How many times have we borne witness to this scene?
Blind Man's Bluff? -- Acts 9:1-6 (7-20) -- Carlyle Fielding Stewart, III -- Third Sunday of Easter - C -- 2000
Who would believe it?
Out Of The Box -- Acts 11:1-18 -- Carlyle Fielding Stewart, III -- Fifth Sunday of Easter - C -- 2000
Why do some people always want to put Christians into a tight little box?
The Hospitable Servant: A Woman Named Lydia -- Acts 16:9-15 -- Carlyle Fielding Stewart, III -- Sixth Sunday of Easter - C -- 2000
One of the great problems of our time particularly in some clergy circles is the myopic, antiquated,
Deformed, Disfigured, And Despised: A Marred But Magnificent Messiah -- Isaiah 52:13--53:12 -- Carlyle Fielding Stewart, III -- Good Friday - C -- 2000
The prophet gives the report, but who will believe it? The servant will act wisely.
Reproach Rolled Away -- Joshua 5:9-12 -- Carlyle Fielding Stewart, III -- Fourth Sunday in Lent - C -- 2000
After wandering in the wilderness 39 years, braving many dangers, toils, and snares, and after watch
When God Does A New Thing -- Isaiah 43:16-21 -- Carlyle Fielding Stewart, III -- Fifth Sunday in Lent - C -- 2000
The woman whose heart is broken because her husband cheated on her cannot get past that experience a
Sustaining The Weary With A Word -- Isaiah 50:4-9a -- Carlyle Fielding Stewart, III -- Passion Sunday - C -- 2000
Those who are beleagured can be strengthened by the prophet, for his words sustain and encourage the
A Blood That Passes Over -- Exodus 12:1-4 (5-10) 11-14 -- Carlyle Fielding Stewart, III -- Maundy Thursday - C -- 2000
In our lesson the Lord gives precise instructions to Moses and Aaron on the content and preparation
A Sense Of Urgency -- Acts 9:36-43 -- Carlyle Fielding Stewart, III -- Fourth Sunday of Easter - C -- 2000
In the world we appear to be in a hurry to go nowhere and be on time.
Not Your Leftovers But Your First Fruits -- Deuteronomy 26:1-11 -- Carlyle Fielding Stewart, III -- First Sunday in Lent - C -- 2000
In the text, Moses exhorts the people to offer unto God their first fruits in remembrance and thanks
Black Preaching: A Four-Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
African-American Spirituality: The African's Gift To America -- Exodus 3:1-10 -- Carlyle Fielding Stewart, III -- 1997
As we commence celebrations of Black History this month, I want to say what a wonderful thing that w
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Black Preaching: A Four--Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Advent's "Invisible" Man -- Matthew 1:18-25 -- Carlyle Fielding Stewart, III -- 1997
The idea of-the invisibility in our culture is no new thing. The great H.G.
Fatal Subtraction -- Acts 4:32-5:11 -- Carlyle Fielding Stewart, III -- 1997
Today I want to revisit a sermon preached some years ago titled "Fatal Subtraction." Based on the Ac

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When God Does A New Thing -- Isaiah 43:16-21 -- Carlyle Fielding Stewart, III -- Fifth Sunday in Lent - C -- 2000
The woman whose heart is broken because her husband cheated on her cannot get past that experience a
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Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

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Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
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Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
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Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
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"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

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These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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