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George M. Bass

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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
Proper 25 -- Job 42:1-6, 10-17, Hebrews 7:23-28 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Sixth Sunday after Epiphany -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - B -- 1990
In the pre-1970 church year, this would probably have been one of the gesima Sundays, partly because
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent

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Look, he is coming with the clouds,
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2 Samuel 23:1-7
This scripture is said to be the last words of David. We are called to hear the words and know that they need to live on in us. “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.” This call for justice remains. It is a call that lives throughout the scriptures. Justice is vitally important to the faithful followers of God. To rule with justice is to answer the call of God.
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One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday. My Jesus, my king, my life, my all, I again dedicate my whole self to thee. Accept me, and grant, O gracious Father, that ere the year is gone I may finish my work. In Jesus’ name I ask it. Amen.”

Just one year later, servants came to check on their master’s delay. They found him on his knees in prayer. He was dead.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

SermonStudio

Robert G. Beckstrand
The LORD is king, he is robed in majesty ...
your throne is established from of old,
you are from everlasting ...
More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD.
-- Psalm 93:1a, 2, 4

Theme: The majesty of Yahweh

Outline
1-2 -- Yahweh's eternal sovereignty is seen in the laws of the physical world.
3-4 -- The hostile powers of earth (like "floods"), however majestic or loud-sounding, threaten his rule in vain.
John R. Brokhoff
The Ancient of Days takes his seat on the throne of judgment.
Today's lesson is apocalyptic literature written at a time of
persecution by Antiochus Epiphanes IV around 165 B.C. Chapter 7
tells of four beasts representing the Persian, Medean, Greek and
Syrian empires. The most terrible beast is the last which led to
the writing of Daniel and the Maccabbean revolt. Our pericope
interrupts the account of the fourth beast. It consists of a
vision of a heavenly court of judgment upon the reign of
Lee Ann Dunlap
The weeklong pastor's training event was about halfway through its course and the pastor coordinating the event was enjoying her break with a leisurely stroll across the grounds. But what began as a beautiful leisurely spring day soon turned somewhat anxious when she returned to her room and found a message taped to her door, "Call the bishop's assistant as soon as possible." She spent part of the afternoon playing phone tag between class sessions. "Whatever could it be?" she pondered.

Cathy A. Ammlung
I'd rather hear Saint Matthew talk about Christ the King. His story of the Last Judgment is vivid. Concrete acts are laid out. "As you have done to the least of these," Jesus says, "you have done to me." We may disagree or cringe, but we can picture this King claiming kinship with the lowly.

Luke's story is good, too. Jesus hangs between two criminals and promises to one that "today you will be with me in Paradise." We see a dying King offering kingly gifts to the dying who trust in him. We may be puzzled, we may object, but again, we can picture it.
H. Alan Stewart
Maybe you have had the experience of being mentioned in the last will and testament of someone who has died. As you listen during this poignant experience to the reading of a deceased person's last wishes, a legacy is being passed on. Both as we live and as we die, we pass on a legacy to the rest of the world.
Charles And Donna Cammarata
Call To Worship
From Psalm 145.
Leader: I lift you high in praise, my God, my King!
People: I will bless your name for all eternity.
Leader: You are magnificent!
People: You can never be praised enough!
Leader: There are no boundaries to your greatness.
People: All generations stand in awe of you.
Leader: Your beauty and splendor have them all talking.
People: We compose songs on your wonders.
Leader: Books could be written filled with the details of your greatness.

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