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George M. Bass

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Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Fourth Sunday of Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- George M. Bass -- Fourth Sunday in Lent - B -- 1990
Under the classic plan of the church year, the Fourth Sunday in Lent brought the second section of L
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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Object: A crown and a cross. If you have enough small crosses, you could give one to each child at the end of the message.

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For November 24, 2024:

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Look, he is coming with the clouds,
    and “every eye will see him,
even those who pierced him”;
    and all peoples on earth “will mourn because of him.”
So shall it be! Amen.
(v. 7)

Emphasis Preaching Journal

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Bill Thomas
Bonnie Bates
Mark Ellingsen
2 Samuel 23:1-7
This scripture is said to be the last words of David. We are called to hear the words and know that they need to live on in us. “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.” This call for justice remains. It is a call that lives throughout the scriptures. Justice is vitally important to the faithful followers of God. To rule with justice is to answer the call of God.
Wayne Brouwer
One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday. My Jesus, my king, my life, my all, I again dedicate my whole self to thee. Accept me, and grant, O gracious Father, that ere the year is gone I may finish my work. In Jesus’ name I ask it. Amen.”

Just one year later, servants came to check on their master’s delay. They found him on his knees in prayer. He was dead.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

SermonStudio

Robert G. Beckstrand
The LORD is king, he is robed in majesty ...
your throne is established from of old,
you are from everlasting ...
More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD.
-- Psalm 93:1a, 2, 4

Theme: The majesty of Yahweh

Outline
1-2 -- Yahweh's eternal sovereignty is seen in the laws of the physical world.
3-4 -- The hostile powers of earth (like "floods"), however majestic or loud-sounding, threaten his rule in vain.
John R. Brokhoff
The Ancient of Days takes his seat on the throne of judgment.
Today's lesson is apocalyptic literature written at a time of
persecution by Antiochus Epiphanes IV around 165 B.C. Chapter 7
tells of four beasts representing the Persian, Medean, Greek and
Syrian empires. The most terrible beast is the last which led to
the writing of Daniel and the Maccabbean revolt. Our pericope
interrupts the account of the fourth beast. It consists of a
vision of a heavenly court of judgment upon the reign of
Lee Ann Dunlap
The weeklong pastor's training event was about halfway through its course and the pastor coordinating the event was enjoying her break with a leisurely stroll across the grounds. But what began as a beautiful leisurely spring day soon turned somewhat anxious when she returned to her room and found a message taped to her door, "Call the bishop's assistant as soon as possible." She spent part of the afternoon playing phone tag between class sessions. "Whatever could it be?" she pondered.

Cathy A. Ammlung
I'd rather hear Saint Matthew talk about Christ the King. His story of the Last Judgment is vivid. Concrete acts are laid out. "As you have done to the least of these," Jesus says, "you have done to me." We may disagree or cringe, but we can picture this King claiming kinship with the lowly.

Luke's story is good, too. Jesus hangs between two criminals and promises to one that "today you will be with me in Paradise." We see a dying King offering kingly gifts to the dying who trust in him. We may be puzzled, we may object, but again, we can picture it.
H. Alan Stewart
Maybe you have had the experience of being mentioned in the last will and testament of someone who has died. As you listen during this poignant experience to the reading of a deceased person's last wishes, a legacy is being passed on. Both as we live and as we die, we pass on a legacy to the rest of the world.
Charles And Donna Cammarata
Call To Worship
From Psalm 145.
Leader: I lift you high in praise, my God, my King!
People: I will bless your name for all eternity.
Leader: You are magnificent!
People: You can never be praised enough!
Leader: There are no boundaries to your greatness.
People: All generations stand in awe of you.
Leader: Your beauty and splendor have them all talking.
People: We compose songs on your wonders.
Leader: Books could be written filled with the details of your greatness.

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