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Herchel H. Sheets

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The Set Face -- Luke 9:51-56 -- Herchel H. Sheets -- 1993
"He set his face to go to Jerusalem." Looked at in one sense, that is a simple statement about physi
The Misdirected Tears -- Luke 23:26-31 -- Herchel H. Sheets -- 1993
Playwright Arthur Miller has a character in one of his plays say, "There are no unimportant tears."1
The Rejected Drug -- Matthew 27:32-37 -- Herchel H. Sheets -- 1993
"They offered him wine mixed with myrrh." It was a drug, provided by kind women, maybe the same ones
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Herchel H. Sheets -- 1993
On the tiptoe of expectation is hardly the way to describe the mood of the disciples on the first Ea
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Herchel H. Sheets -- 1993
On his pilgrimage to the Celestial City, in John Bunyan's The Pilgrim's Progress, Faithful is overta
The Dispelled Doubt -- John 20:19-29 -- Herchel H. Sheets -- 1993
In Herman Melville's novel, Moby Dick, the men hunting the sperm whale have failed in their first at
The Propelling Word -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
On Christmas Eve of 1784, about sixty Methodist preachers met in a little church in Baltimore, Maryl
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Herchel H. Sheets -- 1993
One of Abraham Lincoln's most famous speeches was his "House Divided" speech in which he declared th
The Sustaining Promise -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
Bishop William R.
The Pointing Table -- Luke 22:7-28, Mark 14:12-26, Matthew 26:17-30 -- Herchel H. Sheets -- 1993
Part of Jesus' last night with his disciples was spent gathered around a table.
The Saving Prayer -- Matthew 26:31-35 -- Herchel H. Sheets -- 1993
Once during Dietrich Bonhoeffer's pastorate in London in the 1930s, he was told that certain Roman C
The Betraying Kiss -- Matthew 26:47-50 -- Herchel H. Sheets -- 1993
On a television program prior to the 2000 presidential election, two female journalists were discuss
The Insulting Bonds -- Matthew 26:47-56, Mark 14:43-50 -- Herchel H. Sheets -- 1993
A part of Jesus' mission was "to proclaim release to the captives" (Luke 4:18), yet there came a tim
The Warning Dream -- Matthew 27:11-26 -- Herchel H. Sheets -- 1993
When all other voices were urging Pilate to crucify Jesus, one lone voice was raised in his behalf.
The Useless Water -- Matthew 27:11-26 -- Herchel H. Sheets -- 1993
The book of Deuteronomy records an interesting provision for a rite of expiation in case of an unsol
The Unwanted Cup -- Matthew 26:36-46, Mark 14:32-42, Luke 22:14--23:56 -- Herchel H. Sheets -- 1993
On the western slopes of the Mount of Olives, just outside Jerusalem, may be seen the lovely Basilic
The Twice-Traveled Road -- Luke 24:13-35 -- Herchel H. Sheets -- 1993
Two people, possibly a husband and wife, had been in Jerusalem during that tragic weekend when Jesus

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The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
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The sizzling, fresh aroma of bratwursts and fresh beef burgers is carried downwind to the parsonage living room of Pastor Jamie and family. For over 35 years Pastor Jamie would be rushing out to such events in this town of Gunkel. With local country and western music bands playing in the background, the community celebrates Founder’s Day of Joe and Emma Schwart-hogg. In times past, Pastor Jamie would already have ordered two sandwiches, fries and a drink and sit at a picnic table to visit with townspeople. This year however, Pastor Jamie has chosen to keep a low profile. Why?

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Peter Andrew Smith
“I wish I knew when all of this would be over,” Ben said.

“Me too.” Jill squeezed his hand from her hospital bed. “Some things we just can’t know. Remember the sermon that Pastor Tim preached last Sunday?”

“The one about the end times?” Ben rubbed his chin. “I have to admit it wasn’t the sermon I thought it would be.”

“What did you expect he would say?”

The Village Shepherd

Janice B. Scott
Call to Worship:

Life isn't always smooth. Jesus calls us to difficult and painful times as well as to times of joy and delight. In our worship today, let us explore something of his call.


Invitation to Confession:

Jesus, I don't understand how you could ever let me suffer.
Lord, have mercy.

Jesus, I thought that once I decided to follow you, everything would be wonderful.
Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
Christmas, 1979

Dear Ones:

From May 7 until June 11, 1979, it was my pleasure to spend 35 days travelling and visiting in the northwest United States, using a Greyhound Ameripass. So many events with inspirational implications happened that the desire to share some of them with you results in this letter.
James Evans
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanying reading for the celebration of the angelic visitation to Mary (Luke 1:39-57). When the text is used in this manner, Hannah serves as a type of Mary, with her song echoing themes and expressions to be found in Mary's song.

Steven E. Albertin
Introductory Drama

Characters:
Man
Woman

(Scene: The entrance to eternity. A man sits at a desk, papers before him. Woman enters. She goes to the man and stands quietly. The man looks up.)

Man: Heaven on your right -- hell on your left.

Woman: (Looking at the doors, in awe) You mean that door leads to heaven ... and that one to hell?

Man: That is correct. Please don't take too long. There are others waiting.

Woman: But ... what do I do?
Robert A. Hausman
How to have law and order without tyranny? That is the question. Israel began as a rather loosely connected tribal confederacy. The Israelite tribes were led by charismatic leaders, or judges, under the divine direction of Yahweh. They were supposed to be knit together in one harmonious unit. They would avoid the tyranny, which was the result of being governed by a king. Instead, they would have Yahweh alone as their king. It sounded good, and certainly the book of the Judges reflects moments of such peaceful unity, but reality was often quite different.

Lee Ann Dunlap
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parents' home near Lorraine, France, to join the French army. Wounded in war, he returned home to recuperate and thus began a process of soul searching that led to Christian commitment.

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