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James Weekley

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What's a Good God Doing In a World Like This? -- John 15:26-27; 16:4b-15 -- James Weekley -- Day of Pentecost - B -- 1987
What if the first couple of the Bible had entered into the following conversation?
When You Can't See The Rainbow for the Storm -- Mark 4:35-41 -- James Weekley -- Proper 7 | Ordinary Time 12 - B -- 1987
Following the battle of Guadalcanal, Barney Ross recalls himself petitioning a Jewish God.
Turning the Corner on the Very End -- Mark 5:21-42a -- James Weekley -- Proper 8 | Ordinary Time 13 - B -- 1987
The greatest of all human mysteries is death.
Friendship Arms or Cold Shoulders -- Mark 6:1-6 -- James Weekley -- Proper 9 | Ordinary Time 14 - B -- 1987
A man began buttering his wife with romantic talk.
Who Short-Circuited the Good News? -- Mark 6:7-13 -- James Weekley -- Proper 10 | Ordinary Time 15 - B -- 1987
In his book, Why Not the Best? Jimmy Carter shares an observation.
Where Have All the Shepherds Gone? -- Mark 6:30-34 -- James Weekley -- Proper 11 | Ordinary Time 16 - B -- 1987
Have you ever seen a shepherd in living color?
Liquid Hope -- John 7:37-39a -- James Weekley -- Day of Pentecost - B -- 1987
Our bodies contain the following percentages of water: muscles, 75%; blood, 92% ; bones, 22%; the en
The Song in Search of a Voice -- John 20:19-23 -- James Weekley -- Day of Pentecost - B -- 1987
Since the second great war of our century humankind has treated itself to seventy more armed conflic
Keeping God First in the Polls -- John 3:1-17 -- James Weekley -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1987
Did you know that a glass of hippopotamus milk contains eighty calories, or that only five percent o
On Polishing Up the 24 Karat Jesus -- Matthew 28:16-20 -- James Weekley -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1987
A newly appointed minister was preparing to deliver his first sermon.
The Big Hand -- Mark 14:12-16 -- James Weekley -- 1987
Following the story of Jesus' feeding the five thousand, a little girl commented, "Jesus must have s
Tilted Haloes -- Mark 3:20-35 -- James Weekley -- Proper 5 | Ordinary Time 10 - B -- 1987
There is an old rhyme we sing around the campfire each summer in the North Carolina mountains.
Are Half-Painted Rainbows Enough? -- Mark 4:26-34 -- James Weekley -- Proper 6 | Ordinary Time 11 - B -- 1987
And he said, "The kingdom of God is as if a man should scatter seed upon the ground, and should slee
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.

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Rally Day -- James Weekley, Anthology -- 1988
Comments on the Service
James Weekley, Anthology -- 1988
Comments on the Service
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

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David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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